Remember all those days I thought commuting was beautiful? All those days I fought the NYC face and left early in defiance of minute crunching? Remember when I arrived to work in time to write a blog before the day began?
Well, anyway, I guess six months will do it. No more leaving early and no more new routes, but I don’t need another reason to talk about commuting. Train lines pretty much start and end every conversation – trains to live by, trains to get places, trains under construction, trains delayed, and trains full of “showtime, showtime, showtime.”
But it is okay to savor minutes in my apartment in the morning. It is okay to be quiet and sit still before the day begins. It is okay to declare Sabbath daily before chaos and maybe I should do it more often. Because, gosh, it is busy here.
When I first moved to NYC, I had two things on my mind: love this manand find beauty. I did not move to make it in this city as an actress or a business lady or to struggle up abstract creative ladders. Somehow, knowing that was like saying, “I’m not like the rest of this concrete madness. I value minutes and sunshine and neighboring.” I was different.
Six months later, I still value minutes and sunshine and neighboring, but I am desperate for Sabbath rest. I am like every other commuter in the morning, fighting crowds and sounds and shoulders. I am like every other apartment dweller, fighting for quiet minutes and then fighting to fill them. And now I am desperate for Sabbath rest.
My pastor talked about Sabbath rest on Sunday, right after I wrote about it unfolding slowly. Gathered around the weekly spread of cheese, crackers, fruits, and sweets last night, we revisited the passage in Matthew 12 where Jesus heals the man with the shriveled hand on the Sabbath.
It’s funny, living here. Because there is nothing we don’t work for. The act of striving is kind of the moving gears of this city. Commuting is work, work is work, plans are work, friends are work, keeping up appearances is work. We work for everything; we strive hard to believe “everything” is important to work for.
But rest.
We can not work for rest, regardless of the comp hours we accumulate or the vacation/sick/personal days we are allowed. We cannot gain rest for our souls by living better, though we believe with the Pharisees that somehow we can.
Christ accomplished our rest.
It’s a different kind of Sabbath because Christ fought for and won our rest on the cross. I do not know how to make this more of my rhythm, but I want to learn what it means to rest in the middle of moving gears. I want to learn how to rest while hosting, neighboring, friendshipping, loving, and being.
I need to learn better how to rest.
I don’t know what your Sabbath soundtrack would sound like, but mine has John Mark McMillan’s new song, “Love at the End.” If you have a minute to listen and read the lyrics, do it.
Usually, when I talk about abundance I am talking about the kind of life Jesus came to bring.
I’m talking about overflowing cups and about grace that is more than enough. I’m talking about bust-at-the-seams joy and about delight that chases sunlight. Usually, when I talk about abundance, it sounds like things you want to have seeping out from the pores of your life.
Then I read these words from Francis Schaeffer in True Spirituality,
“We are surrounded by a world that says no to nothing. When we are surrounded with this sort of mentality, in which everything is judged by binges and by success, then suddenly to be told that in the Christian life there is to be this strong negative aspect of saying no to things and no to self, it must seem hard. And if it does not feel hard to us, we are not really letting it speak to us.” – Schaeffer, True Spirituality
This is a different, empty abundance, and it is everywhere. I can literally think of absolutely any desire and then indulge at some point on my commute home from work. Feeling sad? Eat cake. Feeling tired? Buy a latte. Feeling lonely? Arrange a meet up with friends. Feeling overcrowded? Pick up takeout and watch netflix. Feeling poor? Swipe your plastic to prove you can still splurge. Feeling bored at work? Job search on Linkedin while in transit. Feeling achy and sore? Swing by the corner store for medicines.
We don’t like to be limited.
We want an abundance we control – an abundance that serves us and gratifies our petty, momentary desires. We want an abundance that tastes like chocolate and comfort and success. We want an abundance that never hurts, never sweats, never needs anything but our desire for more of it. We want an abundance we can control.
Schaeffer is framing a concept in the second chapter that makes pretty much everyone uncomfortable. He doesn’t even try to ease into it… he titled the chapter The Centrality of Death. He pulls us into a conversation about the real issue at stake as we try to live out the Christian life. He writes,
“It is not, for example, a matter of waiting until we no longer have strong sexual desires, but rather that in the midst of the moving of life, surrounded by a world that grabs everything in rebellion, first against God and then against fellow men, we are to understand what Jesus means when he talks about denying ourselves and renouncing ourselves with regard to that which is not rightfully ours.” – Francis Scaeffer, True Spirituality
in the midst of the moving of life … we are to understand what Jesus means when he talks about denying ourselves and renouncing ourselves
Yes, it is in the midst of the moving of life that we get especially uncomfortable with denying ourselves. Because that is when we reach for quick fixes. We have a very real empty filling, but we would prefer to orchestrate our own abundance.
This really got stuck in my soul this week. I would like to think otherwise, but this is my story as much as it is any average New Yorker’s. I self medicate with coffees and chocolates and plans and hipster toys. “Death by choice,” as Schaeffer calls it, does not sound appealing. But, his encouragement is that there is no way around it. If we want the kind of abundance Christ offered, it will come by way of death.
“The order – rejected, slain, raised – is also the order of the Christian life of true spirituality; there is no other.” Schaeffer, True Spirituality
What power is there in being raised if we were never buried? What miracle is there in new birth if the old is still around? The Christian life is an everyday dying of self, an everyday denying of selfish desires. But the Christian life is also an everyday revival and an everyday raising.
My soul is looking like a seesaw over this truth.
I am learning what it means to die to self everyday so that I can live the miracle of being raised. That is when abundance starts to make sense – when you know what you have died to and what you have been raised for.
There is this thing in soccer called “chances created.” It’s a statistic that tracks how many times a soccer player has created chances for plays. I heard about it yesterday at church because our pastor’s favorite soccer player is known for his “chances created” statistic.
And this matters because the friends of the paralyzed man in Matthew 9:1-8 were about creating chances. They knew that carrying their friend to the door of the home where Jesus was preaching was not enough. The crowd craned their necks from all windows and doorways to see and hear the teaching; there was no way to get their friend to the front where Jesus stood.
Oh, sure, they could have turned back and no one would have asked why. But they were about creating chances – they were determined to get their friend to the feet of Jesus because they thought something unbelievable could happen.
There was no guarantee, just a chance to witness something beautiful.
And that belief was big enough to motivate their deconstructing a roof and their Macgyvering a lowering system to interrupt Jesus’ teaching with the presence of a disabled man.
The presence of Jesus was that important.
They created a chance for their paralyzed friend to meet Jesus because they believed it could change his life forever. Even just the chance was worth the sweat and trouble and questioning stares. Worth it.
Do I think getting uncomfortable and awkward and tired is worth the chances it creates for others to meet Jesus?
Good question.
Sometimes I waste time weighing out my options. I wonder if the invitations will be received well and if the conversation will be offensive. I wonder about future conversations and wonder if I will keep or lose friendships. I wonder about looking silly and feeling ashamed. I wonder about how much the other person even wants a chance to meet Jesus.
But these guys, they were relentless. And when their paralyzed friend finally got lowered down with the Bible times version of duct tape and WD 40, Jesus surprised everyone.
He looked past the paralyzed man’s obvious and most debilitating physical need. He looked past the years of struggle and got inside his heart… and what He saw needed forgiving. Whatever it was, we can all relate. We are all the paralyzed man, inside. We all need to get to the foot of Jesus so He can expose what is dark apart from any physical anxieties that knot us up on the outside.
So, this was the man’s chance at the feet of Jesus – his chance to experience something that would transform everything else about his mat-constrained life. And then Jesus healed this paralyzed man of sin. He forgave him for all the darkness hiding out in his heart. That was the magic and that was the mystery – the play that happened as a result of the chance created.
After the crowd backlashed and questioned, Jesus also healed the man’s physical body so that “you may know that the Son of Man has authority on earth to forgive sins.” He is Lord over the spiritual and the physical. All of it, everything.
“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” – Abraham Kuyper
This is why we are chance creators.
Because God is the best at unearned surprises – the eternal and physical, the now and future, the simple and complex kinds. He is the best at surprises and we must be about creating chances for friends and neighbors and strangers to sit at His feet.
We don’t know what will happen, but it will never be bad.
God will always be glorified and it will always be worth it.
Definitely love your local church, but if you want to be encouraged by mine, listen to this sermon from Sunday by Vito!
It feels good to be tucked inside my parents’ country farmhouse, away from apartment supers and monthly subway passes and all the financial details about adult life I would rather avoid. It feels good to be under someone else’s roof, especially two someone elses who somehow manage to make frugal feel abundant. We feast and play and laugh and revel in holiday spirit and there is always something in the cupboard to throw into the pot on the stove.
And it has me thinking about living above, below and within my means.
I remember having a phone conversation with my dad after his first mission trip to Kenya. He said, “Caroline, we have so much here. We just don’t have any idea. We can easily live on so much less than we do but we choose toys and vacations and excess instead.”
That was years ago.
I am typing out this post today while wearing a brand new pair of ice skates my dad found at a thrift store. It wasn’t even a Christmas gift. It’s just because he is a giver. He could do a lot of things with the money he makes in his second (or third?) career, but he and my mom choose to live like he is still milking 50 cows. Because they want to be givers.
My parents will always be one of my favorite studies as I try to figure out how to be a giver. It really doesn’t matter what I am making or the bills demanding payment. It’s about a heart condition. It’s about being ruled by anything or anyone other than the infant King.
So, how do I calculate intangible glorious riches into my budget? How do I prize what Jesus prized and value treasure that does not rust? How do I make my bank account better reflect those kind of priorities, without feeling like my bank account needs to have a giant cushion between it and negative numbers? (Or any sort of cushion at all).
I’m not sure, but I want to be a giver.
I always want to have enough to add another plate to the table. My Grandma Avonell was famous for that kind of abundance. She never turned away a stranger or a neighbor from the heavy oak table that now sits in my parents’ dining room.
Add a leaf to the table and water to the soup, because giving is always within our means.
Feeling poor is hard and it makes my generation uncomfortable. We don’t want to struggle… but if we have to, we don’t want anyone else to know about it. In NY, we don’t want our friends to see our sparsely furnished, cramped apartments or notice our hand-me-down trends. In Iowa, we don’t want our friends to know we are still renting or without a retirement fund. Everywhere, we fight hard to look like we get to enjoy the things of people with means.
We want the instagrammed vacations and the airport selfies. We want the newest version of the riding boot to pair with our pinterested ensemble. We don’t want to struggle and, I guess, who would?
I’m still in advent mode, still reflecting on the miracle of God planning from the beginning of time to send His only Son to earth as a baby… to later suffer and die.
It was the most extreme case of living below his means. He was a king with the deepest trust fund, royalty with the most lucrative inheritance, but he was a helpless baby in a crude manger born in the middle of nowhere. And this was God’s plan.
God intended struggle and suffering when He emptied His Son of everything royal in order to pour out royalty onto an undeserving creation.
I’m trying to understand how to joyfully choose struggle and suffering with the small sum in my bank account. God was not stingy with the greatest treasure and He was not arm twisted into giving. It was God’s delight to send love through His Son. He sent Love out of His great love … and then Jesus struggled and suffered “for the joy set before Him.”
I’m not good with numbers, but this means conversation is a heart condition that I want to figure out. I want to be a giver when it hurts and when it is easy. I want to be a giver when it doesn’t make sense and when it is obvious. I want to be a giver when what I really want is to be everything else.
The heart condition of a giver is really about belief. Do I believe God is a Provider – in Iowa and NYC and in harder to reach places? Do I believe God gives good gifts to His children and do I believe He has already given the best and most valuable gift?
I’m praying my heart into belief – belief that above, below, and within is a conversation that is not too big or complicated for the Lord.
The oatmeal wheat dough is raising in the oven and I’m on my 13th cup of tea.
It feels like someone just boxed my ears and if I knew who it was, I might just let loose some Scrooge on them. But, I don’t and that’s probably better. The upside of this whole sick thing (because there is always an upside) is that there is bread dough in the warm oven and I’m on my 13th cup of tea.
Making bread is a big commitment and probably why bread machines and bakeries and sliced situations are so popular. Who has hours to linger around a warming oven and who has patience to knead a ball of dough for 6-8 minutes? Few people.
And it might be easy to make assumptions about those few people with that kind of time on their hands – that they are smaller or less important or less interesting. Those ordinary folks with rugged hands and simple lives.
I’d like to be that kind of simple folk – just ordinary, you know.
I’m not saying I don’t want to be great or that I don’t want to pursue the passions buried in my gut or that I don’t want to marvel and chase dreams. I’m not saying that.
I just never want to make life more complicated than it was when God sent a celestial choir to a group of simple folks hanging out in the fields. These were the kinds of folks who spent long hours doing ordinary things and these were the kinds of folks God wanted to tell about the Savior’s birth. These were the folks who heard it first, in a glorious arrangement of God’s best choir.
Anyway, there are a lot of lights here – buildings and shops and trees lit up for the holidays. But the lights are always on and people are always working, always getting ahead and afraid of falling behind. The lights are always on and people are always looking for something other than ordinary.
I know I get sucked in just like everyone else. I want people to know me and like me and appreciate my creativity. But there is wisdom inside this slow day. And wisdom in an ordinary life, the most ordinary there is, that can point more easily to a Savior who makes all things glorious.
It was not the shepherds – their stature or accomplishments or reputation – that made that middle of the night song so superb. It was the Lord who sent the host of angels, the Lord who made the starry night display, the Lord who wrote the music and the Lord who directed the song.
Maybe if we can get comfortable with being ordinary, we’ll be more prepared to hear and listen and participate in what God is orchestrating in these days.
I’m going to go pour another cup of tea and see if I need to punch down the dough.
It’s not like the seasonal aisles at the supermarket or the display in the center of town. And that’s why each of these winter city days inside the Advent season seems to burst with joy and sadness and meaning and hope. This Christ child, coming to earth and stepping into humanity, is not a lesson learned or a party theme.
Every messy government would rest on this baby’s shoulders and he would hold every messy heart in his hands.
Unbelievable. This marvelous mystery has a way of reordering my heart. And as I struggle through Christmas lists and life inside a culture of excess, a season full of reordering is not even enough. I need daily, supernatural reminders that Christ is the light that pierces darkness, the good news to a world in despair, the hope in a city of drawn faces on crowded subway cars.
His is the light that cannot be overcome.
No matter how many times I choose selfish gain over sacrifice or silence over truth-telling… No matter how many times we get distracted by shiny things and new gadgets and passing pleasures… Christ is the light that cannot be overcome.
And this light came cloaked in the humble darkness of a barnhouse to speak our salvation into human words and die our salvation nailed to a rugged tree. Christ is the light that was not overcome by the grave, but rose above it and Christ is the light that will come again.
Some days, it is okay to admit that the world is dark. Some days it is okay to admit that our hearts are dark, too. But one cannot overdue the season of Advent, because every day is a day to declare that Christ is the light that darkness cannot overcome.
This, from the Book of Common Prayer, reminds my dark heart and this dark world about light.
ALMIGHTY GOD, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. Book of Common Prayer, Collect for the First Sunday of Advent
Continue following along with The Advent Project, a devotional from Biola University.
There is no better place than New York City to see the biggest and brightest (literally Times Square can blind you) dreams come true. All the struggling artists and actresses are dreaming big to get more – working multiple jobs to make reality out of the stage in their dreams.
Big > BIGger > BIGGEST
The biggest dreams are always best, so they say. I won’t say it’s a bad idea – the big dreaming. I love dreams – love to share mine and love to hear others’. I love dreaming and people who do it well.
What I don’t love is that dreams seem to be synonymous with MORE. Why do our dreams have to point us in the direction of wealth and status and fame?
I sat next to a most charming man on the plane to Chicago. He manages money for a wealthy family in Dubai and has for the past six years. From the sound of it, his boss’s pockets are deep. My friend Tom’s job is to invest capital so there is more capital to invest. He deals almost exclusively with BIG, if you know what I mean, and apparently he is really good at it.
Last week Tom was at a conference where 850 of the best and brightest entrepreneurs (his sister also happens to be a genius who owns several non-profit start up companies in NYC) met to share ideas, strategies, and success stories. These are the type of people who sell their companies over the weekend for $150 million without blinking (that really happened to the guy sitting next to Tom).
Do you know what the most popular session was at this conference? Relationships.
Yep, a psychologist got up on stage and started talking about life outside of 100 hour work weeks and efficient business practices and emerging markets. This is the message that captivated the brilliant crowd and filled their lunch, coffee, and dinner conversations. Relationships. Apparently, people with extremely successful entrepreneurial lives struggle most with their relationships.
I tell you this because my friend Tom asked me what I was going to do in New York, like for work. I said something about my passion for people and communities and specifically the impact neighborhoods have on some of the worst societal problems. Since his sister has her hand in several non-profit companies and a background in education, we talked about the “education space” and how it expands beyond the classroom. We talked about the trouble with “the system” and how it is unfortunately misused and manipulated and how that prevents effectiveness in improving communities and schools. We talked about how there needs to be better accountability.
And then he said to me, “Have you ever thought of just starting something on your own?” I blinked and then said, “Well, yes, actually. I have… but a person needs capital for that or brilliant connections. Right now, I have neither.”
He suggested I could form a platform that would provide the service of accountability to government and charity programs. I chuckled a little bit because his brilliance has trained him to always expand to the biggest dreams for the biggest returns. I suppose that is probably how it works in managing capital – you do it best when you do it big because it’s always about making more.
But, you know what I said to him?
“It’s about relationships.”
Just like he heard at that conference in Salt Lake City and just like those millionaires couldn’t stop talking about. No matter how many brilliant, efficient systems develop to respond to the real problems of neighborhoods, the most important component of any program is the relationships that form as it is carried out.
I don’t buy the Big > BIGGER > BEST model when best is about adding more – more influence or status or wealth.
I believe the biggest dreams can also look like less.
I don’t know if my new friend Tom would agree, but it was an interesting conversation.
Last night, Brandi Carlileinvited The Lone Bellow back up on stage in the middle of her set, backlit by a lazy summer sun at the Simon Estes Amphitheater in Des Moines. They were the opening act, these brilliant three, but they were the reason my sister and I paid the big bucks to sprawl out on a blanket by the river with expensive drinks (the kind they make you buy inside after making you dump your waters at the door).
Something clicked when they sang this song. It’ll get unhinged soon enough. I’ll forget and I’ll fret and I’ll fury. But something about those few minutes was bound to break my blog silence.
Vacation was too good to me. It swallowed up my bones in bliss and I was happy there, really happy. Every clockless morning and every unplanned afternoon, every impromptu tennis match and every adventurous trip down to the beach, every late night campfire-lit conversation, every slice through the water in the kayak, every forest run, every conversation – everything.
Vacation swallowed up my bones in bliss.
I didn’t really know how to shake myself out of it – how does bliss make sense with clocks and schedules and plans and expectations? How do you get un-swallowed? How do you not wish yourself back in those blissful moments when you’re in moments that feel so regular?
Then The Lone Bellow started to sing and I started to sway with all my hippy hair, belting out this brilliant tune.
Yes, I lost myself a little bit and I’m not worried about your judgment.
I was probably 1 of 10 concert-goers who had heard of The Lone Bellow, so I was definitely one of few singing along. But, I belted it anyway – like the ba-ba-da was something inside me fighting to find air.
There is a reason life isn’t endless vacation.
And that reason made sense as I swayed to this tune,
“Breathing in, breathing out, the salt in my mouth
gives me hope that I’ll bleed something worth bleeding out”
It might not shake vacation dust off your feet, but it did mine. This is an anthem that says our hands should get dirty and calloused and worn, an anthem that reminds us that respite gives fuel for our daily fight against the lies we can sometimes escape on vacation.
“All the buildings, they lean and they smile down on us
And they shout from their rooftops words we can’t trust
Like you’re dead, you are tired, you’re ruined, you’re dust
Oh, you won’t ‘mount to nothing, like thanks full of rust”
These are the lies of life, the weary and rugged and cumbersome kind that sneak into kitchens and coffeeshops and haunt our closet space. These are the lies that try to make our lives less redeemed. But, in Christ, there is no more or less saved. There is no scale to our redemption.
Our sin entangles with all kinds of cruel efficiency and the dull hum-drum of everyday life is its favorite booby trap. But a sliding scale salvation would strip God of the power to make it complete, and we are not capable of making Him any less glorious than He is.
Thank God. Thank God He did not leave us as exiles from the kingdom of God, banished from forever beauty and bliss.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:9-11, ESV)
Thank God, in His grace, the blood coursing through our veins is more than mostly water. In Christ, this blood we carry around is something worth bleeding out. It is not nothing. It’s this blood, keeping us alive to proclaim that we’ve been redeemed and redemption is free by the grace of God and the cost of Christ. It is the blood by which we can sing the next lines,
But we scream back at them from below on the street
All in unison we sing, our time’s been redeemed
We are all of the beauty that has not been seen
We are full of the color that’s never been dreamed
Because nothing we need ever dies. Isn’t that so? Our needs – physical and otherwise are slippery things, but we get parched and desperate for them. We beg and plead for them, our needs. And those needs never die.
But there is one need that trumps all other needs and it’s what started beating like hope in my chest when I heard this song. There is a reason life isn’t endless vacation and it is because there is work to do. There is toil and sweat and there is work to do. My blood is worth something because Christ’s blood was shed on my behalf.
O, precious HOPE that redeems us in the bliss of vacation and in the dull hum-drum of Monday-afters. I’m still swaying to this precious hope that my life in the regulars and the weekday sways and sweats for a greater story.
Even if I was lonely, even if I was broke
Even if all the dogs in the pound left me notes
Sayin’ it’s never over, it never ends
Grab my heart and the fire, let us descend
To the darkest of prisons, break their defense
We will rattle the cages, rules will be bent
Oh, remind us our days are all numbered, not spent
And peace it comes easy like mist on a ridge
Chorus
Breathing in, breathing out, the salt in my mouth
Gives me hope that I’ll bleed something worth bleeding out
All the horoscopes tell us to break all our ties
To our families and loved ones we leave when we fly
To the cities we think we need in our lives
Oh, you Manhattan jungle, you tangle our pride
Chorus
All the buildings, they lean and they smile down on us
And they shout from their rooftops words we can’t trust
Like you’re dead, you are tired, you’re ruined, you’re dust
Oh, you won’t ‘mount to nothing, like thanks full of rust
But we scream back at them from below on the street
All in unison we sing, our time’s been redeemed
We are all of the beauty that has not been seen
We are full of the color that’s never been dreamed
Where nothing we need ever dies
Where nothing we need ever dies
Our work is to believe and to keep believing. Garrels says,
“What you believe changes everything.”
This work of hanging on to the promises of future grace, of believing God for all that is promised in Christ, this transforms a life and shapes the way you see and mourn for tragedy.
If I haven’t lost you to the above links (I kind of wish I have, btw), then sit with me a minute as I reflect on what’s squeezing my heart today: the gospel of adoption. Jared Wilson writes in Gospel Deeps,
“Only in the complex depths of the triune godhead are wrath-owed enemies also love-won children.”
My pen painted marks all over this sentence on page 152, but it got real messy on the next page and I decided the next person to read this book might have a hard time being objective. I’m not sure how I can explain my thoughts without giving you a full paragraph, so here it is,
“God turns rebels into family. He does this in deep love before time began (Eph. 1:5), through meticulous sovereignty throughout the old covenant (Rom. 9:4), by abundant grace in the new covenant offering of Christ (Gal. 4:4-5), and with affectionate power in the Spirit’s ongoing mission (Gal. 4:6). He is still on the surface of the deep, calling out order from the formless void of our hearts. And in this wonder is another incomprehensible wonder, namely that the Spirit’s conversion of us godward is characterized as both adoption and rebirth.” (Jared Wilson, Gospel Deeps, p. 153)
Take a moment.
Maybe print off this paragraph so you can mark it up, too. Look up Ephesians and Romans and Galatians to test the assertions and hold on only to what is good (1 Thes. 5:21). What I am holding onto after reflecting is what is holding on to me: adoption papers.
I read it this morning and I can not shake it. I am adopted – a full-blown child with a new last name, an eternal inheritance, and a forever family – and I was at war with my Father when He signed the papers. He wanted me when I wanted nothing to do with him. While I was still a sinner (Romans 5:8), Christ chose me, loved me, and gave Himself up for me. I appreciate that Wilson uses the words “meticulous sovereignty” because I think it helps us picture just how intimately involved God is with the affairs of His people.
I often explain away my haphazard housekeeping by saying I am a “creative” person. For some reason “creative” people are off the hook when it comes to keeping things orderly. People will just say, “Oh, she’s artsy… you know, abstract” and that’s supposed to mean you shouldn’t expect that girl to have her life together. Maybe this makes God’s meticulous sovereignty even MORE amazing – creativity came from Him, but He is concerned with the littlest details of existence. From the broad strokes of orange-pink-purple sky to the number of raindrops in a storm, He is authoring all the beauty and also meticulously involved in orchestrating every atomic detail.
His powerful sovereignty runs like a thread throughout the old testament, reveals God’s love in Christ’s sacrifice, and weaves through the present to declare God’s glory. At the end of the paragraph I copied above, Wilson says that our conversion is characterized by both adoption and rebirth.
This. This is what is squeezing my heart today. God declares that we are His by what I imagine would be some divine paperwork and a holy signature dipped in Christ’s blood, but then He makes us His children as He sanctifies us every day. He is not an absent father, because even adoptive fathers can be absent. Instead, God declares us (His enemies) beloved children and then commits to making us more beautiful – to look more like the image of His perfect Son (Romans 8:29).
I see so many children in my work and they do not hide their fears. When parents have to leave (it doesn’t matter what the legal papers say), fear swims out of their eyes and clings in their hands. They get desperate and throw tantrums and ask impossible questions.
Today, I have been thinking about God declaring me His child and making me His child. My status is sealed in the work of Christ on my behalf, but my Father reminds me daily of His love efforts. He is relentless as He reminds me of His faithfulness that drives out fear. He is meticulous. And I need Him.
I need my Father to do more than sign papers that say I have access to forever with Him. I need Him to walk with me. I need Him to hold me up. I need Him to be strong for me. I need Him to be courage for me. I need Him to be hope for me. I need Him to be compassion for me. I need Him to be understanding for me. I need Him to teach me, correct me, rebuke me, love me, humble me, and chase me.
I need all these things in Him because I am empty otherwise. My need is not self-centered (though I suppose it can get twisted), but instead a declaration of my emptiness alone. The depth of my need would make me fearful if I didn’t know that his Fatherhood is more than abundant. His on-going, faithful adoption is a signature He writes on my heart every moment of today. The grace He has given will supply all my needs according to His riches in glory, so that His name would be praised and His perfect Fatherhood would be blessed!
The beautiful thing about singing, “Lord, I need You” is in knowing His response. When we say, “Lord, I need You,” God responds with, “I know. I am faithful to give Myself.” We can safely cry out our need for refuge while knowing we are safe inside the very refuge we seek.
I think my belly just smiled (is that where our souls are, in our bellies?) because I’m chasing this around in circles.
As we are praying our need of God, we believe His faithfulness in being what we need.
The horrors of 3801 Lancaster (the place where Kermit Gosnell (see The Atlantic article) destroyed the lives of so many women and babies), lead us to pray, “Lord, we need You.” And I think He is saying, “I know. I am faithful to give Myself.”
MUSINGS IN THE MIDST 