threading the needle of His mending

I woke up feeling the ugliness. It slipped out my eyelids as I was doing laundry and felt like a freight train as I read my Advent devotional.

It was unnerving yesterday to see people jumping on platforms to make the tragedy in Sandy Hook political. This is a time for weeping and just that. Grief serves as a great reminder that the world is not broken because of systems or structures but because of people. The world is broken because people are not inherently good.

We are broken. We are wayward. We are disasters making disasters.

And so, this morning, when I read these words I remembered why it is important that we understand God’s law. When we look at His commands – at the weight and glory and perfection of them – we know what a mended world would look like.

Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant [this is the purchase of the new covenant], even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. Hebrews 13:20-21

The words “working in us that which is pleasing in his sight” describe what happens when God writes the law on our hearts in the new covenant. And the words “through Jesus Christ” describe Jesus as the Mediator of this glorious work of sovereign grace.

So the meaning of Christmas is not only that God replaces shadows with Reality, but also that he takes the reality and makes it real to his people. He writes it on our hearts. He does not lay his Christmas gift of salvation and transformation down for you to pick up in your own strength. He picks it up and puts in your heart and in your mind, and seals to you that you are a child of God. (Good News of Great Joy  Advent Devotional, day 15)

His law is true and pure and beautiful. He writes his ways on our hearts when we put down all our human efforts and pick up His finished work on the cross. Then we will obey His commands because we love Him more than what is broken.

In His power and strength, we will act the miracles He has written on our hearts – from one hard fought step to the next. We cannot legislate the mending of this world because the brokenness is deeper than our pens and papers.

The mending of this world must begin in our hearts – by believing that Christ was broken on our behalf, but that He did not stay broken.

When we believe there is only One with power enough to beat brokenness, He grants power that we might thread the needle of His mending.

let LOVE fly like cRaZy

carried away

With news like this morning, the world suddenly sees what ripples underneath the culture’s glossy veneer. It’s horrible. It makes us sick. It’s ugly.

The world is not okay.

No amount of money or brick walls or achievements of institutions will suffice to mend it.

The world is not okay.

It’s painful to peek through the blinds and view the world outside ourselves – outside the way we’ve arranged our lives to make things comfortable and proper. It hurts because what we see outside our windows is ugly. When we pull back the curtains, it’s horror we see when people can walk into a school and kill our little children. And how startling, once the drapes have been drawn, our own reflection in the window as we look out.

The world is not okay and it’s not just the horrors in the news.
It’s the horrors that don’t make the news, too.

Oh, friends. Be encouraged before you get carried away with fear and doubt and pain and sadness. Ask the Lord to teach you to know the number of your days (Psalm 39:4) and then ask Him to be the strength to keep your heart grounded in His Word and His promises.

Teach me to know my number of days
hold on, my heart, from gettin’ carried away

The world is not okay.

But what better reason to introduce a Savior?

let LOVE fly like cRaZy

wise words about Christmas

When thoughts ring true years after they are spoken, they deserve a listen. I found this story via A Blog of Hope.

“Xmas and Christmas: A Lost Chapter from Herodotus,” by C.S. Lewis

And beyond this there lies in the ocean, turned towards the west and north, the island of Niatirb which Hecataeus indeed declares to be the same size and shape as Sicily, but it is larger, though in calling it triangular a man would not miss the mark. It is densely inhabited by men who wear clothes not very different from the other barbarians who occupy the north western parts of Europe though they do not agree with them in language. These islanders, surpassing all the men of whom we know in patience and endurance, use the following customs.

In the middle of winter when fogs and rains most abound they have a great festival which they callExmas and for fifty days they prepare for it in the fashion I shall describe. First of all, every citizen is obliged to send to each of his friends and relations a square piece of hard paper stamped with a picture, which in their speech is called an Exmas-card. But the pictures represent birds sitting on branches, or trees with a dark green prickly leaf, or else men in such garments as the Niatirbians believe that their ancestors wore two hundred years ago riding in coaches such as their ancestors used, or houses with snow on their roofs. And the Niatirbians are unwilling to say what these pictures have to do with the festival; guarding (as I suppose) some sacred mystery. And because all men must send these cards the marketplace is filled with the crowd of those buying them, so that there is great labour and weariness.

But having bought as many as they suppose to be sufficient, they return to their houses and find there the like cards which others have sent to them. And when they find cards from any to whom they also have sent cards, they throw them away and give thanks to the gods that this labour at least is over for another year. But when they find cards from any to whom they have not sent, then they beat their breasts and wail and utter curses against the sender; and, having sufficiently lamented their misfortune, they put on their boots again and go out into the fog and rain and buy a card for him also. And let this account suffice about Exmas-cards.

They also send gifts to one another, suffering the same things about the gifts as about the cards, or even worse. For every citizen has to guess the value of the gift which every friend will send to him so that he may send one of equal value, whether he can afford it or not. And they buy as gifts for one another such things as no man ever bought for himself. For the sellers, understanding the custom, put forth all kinds of trumpery, and whatever, being useless and ridiculous, they have been unable to sell throughout the year they now sell as an Exmas gift. And though the Niatirbians profess themselves to lack sufficient necessary things, such as metal, leather, wood and paper, yet an incredible quantity of these things is wasted every year, being made into the gifts.

But during these fifty days the oldest, poorest, and most miserable of the citizens put on false beards and red robes and walk about the market-place; being disguised (in my opinion) as Cronos. And the sellers of gifts no less than the purchaser’s become pale and weary, because of the crowds and the fog, so that any man who came into a Niatirbian city at this season would think some great public calamity had fallen on Niatirb. This fifty days of preparation is called in their barbarian speech the Exmas Rush.

But when the day of the festival comes, then most of the citizens, being exhausted with the Rush, lie in bed till noon. But in the evening they eat five times as much supper as on other days and, crowning themselves with crowns of paper, they become intoxicated. And on the day after Exmas they are very grave, being internally disordered by the supper and the drinking and reckoning how much they have spent on gifts and on the wine. For wine is so dear among the Niatirbians that a man must swallow the worth of a talent before he is well intoxicated.

Such, then, are their customs about the Exmas. But the few among the Niatirbians have also a festival, separate and to themselves, called Crissmas, which is on the same day as Exmas. And those who keep Crissmas, doing the opposite to the majority of the Niatirbians, rise early on that day with shining faces and go before sunrise to certain temples where they partake of a sacred feast. And in most of the temples they set out images of a fair woman with a new-born Child on her knees and certain animals and shepherds adoring the Child. (The reason of these images is given in a certain sacred story which I know but do not repeat.)

But I myself conversed with a priest in one of these temples and asked him why they kept Crissmas on the same day as Exmas; for it appeared to me inconvenient. But the priest replied, “It is not lawful, O stranger, for us to change the date of Chrissmas, but would that Zeus would put it into the minds of the Niatirbians to keep Exmas at some other time or not to keep it at all. For Exmas and the Rush distract the minds even of the few from sacred things. And we indeed are glad that men should make merry at Crissmas; but in Exmas there is no merriment left.” And when I asked him why they endured the Rush, he replied, “It is, O Stranger, a racket”; using (as I suppose) the words of some oracle and speaking unintelligibly to me (for a racket is an instrument which the barbarians use in a game called tennis).

But what Hecataeus says, that Exmas and Crissmas are the same, is not credible. For first, the pictures which are stamped on the Exmas-cards have nothing to do with the sacred story which the priests tell about Crissmas. And secondly, the most part of the Niatirbians, not believing the religion of the few, nevertheless send the gifts and cards and participate in the Rush and drink, wearing paper caps. But it is not likely that men, even being barbarians, should suffer so many and great things in honour of a god they do not believe in. And now, enough about Niatirb.

 

mid-life: exchanging crisis for calling

When I left for college, I thought I was joining the ranks of “students” – a thoughtful army my parents had already been a part of and had since graduated from. I was going off to learn so I could approach “real life” with the right information, equipped with the tools for a career. I thought that being a student was a phase and not just in an academic sense.

My growing up years are replete with examples of spiritual mentors and faithful witnesses who crowded around to pour light and truth into my self-centered soul. In many ways, I looked up to these folks because they had been through the “student” phase and seemed to still have their wits about them on the other side. Not that they ever encouraged my thinking that they had “made it,” but in my ignorance I believed them to have arrived somewhere I hoped to soon be.

As it turns out, God never intended us to stop learning (please, no jokes about it taking me years to figure this out).

This is part of our sanctification – humbly adopting the title of student. When we stop pressing on to know the Lord in a deeper way, we have said “I know it all,” which is nothing less than a lie. God has designed the refining process to draw us into a greater knowledge of Him, a greater dependence on Him, and a greater satisfaction in Him. Being a lifelong student is the best kind of blessing there is when your subject is the Creator of the universe!

I remember having conversations with my parents while I was in college and many more since, where I shared inspiration about the light bulbs turning on in my head. Their responses were not, “Mmmhmm. Good, glad you’re learning that” but rather, “Now, that’s interesting. I wonder if that also applies…”

A giant light switched on when I realized I was learning WITH my parents and not to catch up to them.

I’ve never seen their pursuit look so different from the world then right now. When their peers look for worldly pleasures and social science studies reveal what they should be doing and desiring, they are venturing into wildly unknown territory.

Because they love their Lord and treasure Him, they are exchanging a mid-life crisis for a mid-life calling. Yesterday, they officially invited Sadie and Sierra into our family and into their home. Their bags had been packed for two weeks, before they even knew the destination. Yesterday they moved into the room above the kitchen I called my own for several years of high school. And now I’ll call them sisters.

Sadie and Sierra getting cozy in their new room (my old room)

As my parents are clinging to promises they have taught and studied for years, they are challenged to believe the promises hold power enough to be strong when they feel weak. And I’m sure they feel weak and ill-equipped and even awkward about the transition, but there they are in the midst of it.

I can’t tell you how much my love for them has grown as I watch them lean into the Lord. And as I see the Lord sustain and sanctify them, I can’t help but love Him more as well. What a beautiful Savior who looks after the lost and lonely and finds them refuge.

My heart is full for these two young ladies who will change our family forever. I can hardly wait for thanksgiving to come so I can count them as blessings around our family’s abundant table.

let LOVE fly like cRaZy

See the first in this mid-life series: the opposite of mid-life crisis as I look at what it means to always be in the life development stage called “sanctification.”

we will never know everything but we will always know enough

Tonight at the dream sessions we asked the Lord to help us get generous with our gifts. Our bursts of inspiration and creativity are always borrowing from what He has already made and deemed incredibly good. There is a certain stewardship that feels heavy and overwhelming on Sundays – that we would invest well the gifts He’s given us and it can be a bit like carrying around a blank check.

We don’t know what we’re capable of or how to get to our maximum potential. We don’t know how to manipulate the logistics so our lives will matter and our art will bring glory to the One who let us make it in the first place. We don’t know if it’s okay to dream for things too big or too scary or too layered. We don’t know if it’s just foolish to think dreams come true.

But maybe it’s what we don’t know that sends us back to figuring out what we do know – and maybe the whole process reminds us that we will never know everything but we will always know enough to be useful for His kingdom. Because the dreaming life is a dependent life on One who can make them come true.

This, dear friends, is exciting indeed.

When we understand our calling, it is not only true, but beautiful—and it should be exciting. It is hard to understand how an orthodox, evangelical, Bible-believing Christian can fail to be excited. The answers in the realm of the intellect should make us overwhelmingly excited. But more than this, we are returned to a personal relationship with a God who is there. If we are unexcited Christians, we should go back and see what is wrong. Francis Schaeffer

The ultra religious are sometimes just as clueless as the outright nonreligious – what God wants from those who love Him is become more like Christ. The journey is looking something like this:

“Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you;
the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer;
you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
the pointing of the finger, and speaking wickedness,
if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
And the LORD will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters do not fail.
And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.
“If you turn back your foot from the Sabbath,
from doing your pleasure on my holy day,
and call the Sabbath a delight
and the holy day of the LORD honorable;
if you honor it, not going your own ways,
or seeking your own pleasure, or talking idly;
then you shall take delight in the LORD,
and I will make you ride on the heights of the earth;
I will feed you with the heritage of Jacob your father,
for the mouth of the LORD has spoken.”
(Isaiah 58 ESV)

 

eat your crusts | things we make up

I remember looking disdainfully across the lunchroom table at my childhood friends – whose plates were covered with crusts from the cheese sandwich that accompanied chicken noodle soup day.

I knew the crusts were the part of bread that would make me strong and healthy and smart. Inside the crusts were magic ingredients that only fools would refuse. I ate my crusts every time I had the chance and looked with pity at my friends who didn’t know or believe what I knew and believed about bread crust. My disdain came from the repeat record playing in my head, put there by grandparents and parents and other old relatives luring me into the accomplishment of finishing my food:

“Eat your crusts – they are the best part. That’s where all the good stuff is!”

Literally years later, I realized the crust is no more nutritious than the soft and squishy inner loaf. It sounds trivial, I know, but it was kind of a big deal. Of course, I’d seen bread made and even made it myself, but one day I realized that my belief that the crust is better was absolutely false.

I don’t hold it against my family (I had two things working against me: my gullible nature and my very real hope that I could eat things that would make me grow taller) because they never actually said that the crust was more nutritious or that it would make me healthy and smart. I had somehow established that on my own, maybe to rationalize my eating it while my friends in the lunchroom made cartoons with theirs on the long brown tables.

What I’m trying to say is… we want to believe something. I want to believe that my actions are motivated by a purpose and that that purpose is true. The trouble is when we start with wrong information or gather wrong information to support what we believe.

I remember (I am embarrassed to say how old I was) looking at a piece of bread, trying to find reasons why nutrition would travel to the outside of the loaf during the baking process.

I know bread crust is a funny place to begin thinking about research, but a child is sometimes very similar to a scientist in the sense that she is curious and motivated to find answers. As I read social science research about child welfare and family structure and inner city crime, I wonder about the motive behind the research.

It’s humbling to be wrong and even more humbling to discover you have piled up evidence (or made up evidence) to support something you believe.

not ashamed to blush, but I will not boast

As a 28-year-old, it feels childish to hide my face in a movie theatre during a bedroom scene. Sometimes, the devil on my shoulder says, “You are an adult – pull yourself together!” Shortly after, my mind jumps to an image of my mom (who could never find the remote) running in front of the ancient TV in our living room with arms flailing and singing, “Lalalalalalalala” to cover the sounds of a married couple walking towards the bedroom in “Dr. Quinn, Medicine Woman.”

You can imagine my horror when I went away to college and realized the extent to which I’d been “sheltered.” I bet my friends thought I had a skin condition that caused a permanent rose tint to my cheeks. It was a strange thing to struggle through – trying to understand if there would be a time to grow out of my childish ways and into a more “experienced” phase of my life where I was more comfortable with sensuality.

The struggle was complex because my innocence got entangled with pride. Innocence, of course, is a beautiful thing but pride is not. Pride is sin. When my face burned guilty red around brazen sexuality I wasn’t used to, my soul had to figure out how to feel about it all. The prick of conscience punctures deep and holding in a response is simply not an option.

I swallowed hard and covered my ears or pulled a blanket over my head. Sometimes I cried. But often my heart chose to be proud about my “innocence” – about my mom running in front of the TV and about my being excused from 8th grade Sex Education class at school and about not knowing anything when it came to third base. I chose to be proud because having cheeks that burned felt… well, right.

(Sigh)

I’ve lived a lot of life since then. Turns out, my ears still burn and my cheeks still flare up when I’m in a movie theatre and a sensual scene plays out. I fidget uncomfortably and turn away and shield my eyes and pray for it to not remain in my memory. But, now I have a more humble view of blushing. My tender conscience is not something I can take pride in, but it is something I must try to preserve. Though I don’t claim to know what causes others to stumble, my red cheeks are sometimes a sign that my heart is getting pulled away from “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.” (Philippians 4:8)

We’ve really done an unfortunate thing in making sensuality something that females grow into – we can watch certain things or hear certain things or do certain things when we are “mature enough” to handle it. This kind of thinking sets up a threshold that the world is constantly pushing to a younger and younger crowd. The real deciding line for “mature enough” is sometimes never.

God’s desire for our hearts and eyes and lips and minds is to experience the most satisfaction in this life and this will only ever come about as He protects us in our pursuit of holiness.

I am now not ashamed to blush, but I will not boast that I’ve created the conscience that reveals sin. As God humbles my heart and draws me into a pursuit of holiness, I know He is the cause of my conviction and must also be the goal of my turning from evil.

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

(Romans 12:9-21 ESV)

let LOVE fly like cRaZy

food & sex, doing work & undoing, the unaffiliated & the labeled, wondrous love & the lost

It’s been awhile since I posted “this & that.” Trust me, I’ve been just barely keeping up – a case of too many good things, I suppose. There are always so many things to read and see and do and be. Oh, goodness that sounds like a poem. Last night, I rapped a rhyme in the break room at the print shop… so many things.

Well, here are a few for you to read and think about. Please, friends, don’t read another word if you don’t intend to filter it through the Word. What good is any knowledge unless it is made to submit to God’s purposes? Even the wonderful, giddy things are useful tools in the hands of the Father – those things people tell me are silly and childish. I believe these things and the serious things and the sad things can all be used to tear back a few more layers of veneer we’ve haphazardly patched over the beauty of God’s redemptive story.

God Created Food and Sex for the Believer. Do I have your attention? I really appreciated what this article says about how both food and sex declare the glory of God and with great intentionality are meant to be enjoyed in the best and purest way.

What is the purpose of work? Are we all destined to toil with the aimlessness we read about in Ecclesiastes or is there something deeper at play? This article from the Gospel Coalition, “The Purpose of Work,” takes a look at the life of Luther and his understanding of work and vocation being primarily a “service to God.”

Sometimes it’s nice to read something that’s not news or theology or cultural critique, at least not overtly. I loved this article from Art House America, “The Order of Undoing,” because it’s beautiful. Just the meandering description of one woman’s overnight stay at a monastery in Kentucky, but somehow she made me feel like it was news and theology and culture as well.

There’s a new trend in spiritual identity that’s caused enough rumble to have itself considered a “category.” People now identify as “nones” – as in, they are unaffiliated, unattached, and unfettered to any sort of spiritual grounding. They mark “none” when there are multiple choice boxes about religion. This intrigues me and this article by Albert Mohler, “The Great Clarification: Fuzzy Fidelity and the Rise of the Nones” says beautiful things about how this means hope.

Do you know a prodigal? No, really… do you? Or maybe you are the prodigal in the parable about the son who wandered away with his inheritance to experience the world. What a beautiful story and what a beautifully mysterious ending! This song by Wilder Adkins (you can get his music for free at Noisetrade) invites me into that story in a new way and bids me marvel at the wondrous love of the Father.

marveling at the power of affections

“If I was as busy as my daughter, I wouldn’t find time to sleep. She’s got 3 dogs, 5 cats, works full-time and goes to school full-time,” the portly old man said as he stood at the counter, “I usually don’t come here in the afternoon, but she said she wanted coffee and so I said okay and here I am.”

“Yeah,” the barista replied, “It seems like it’s hard for anyone to find time these days.”

“Well, I’m retired,” he said, “So I don’t do much a nothing.”

And there he was in the coffee shop waiting on his daughter’s coffee order. Because that’s what he chose to do with all his time doing nothing. I don’t know if that little exchange is significant in its reflection of our culture (schedules, family dynamics, consumerism and all that jazz). But I do know that something struck me as I eavesdropped.

This kind man was retired, well-fed, and eager to tell a stranger about one thing: his daughter. I got the impression he didn’t see a lot of her, because of her dogs and cats and two-timing full-time gigs. I’m not sure their paths cross all that often. For some reason, on this day, the daughter called her dad to say she would have time to stop by for coffee in between all her running around.

I just imagine him hurriedly pulling his cell phone from his hip while simultaneously rousing himself from his afternoon nap. And then I imagine his haste to get out the door when she said the words, “I might have time to have a cup of coffee…”

I imagine all this because you could hear the affection in his voice (I couldn’t see his face, but I imagine it beaming) for his daughter and the moments he would spend with her, even if they were fleeting.

Well, I guess I am just marveling at the power of our affections. It doesn’t matter how our stories read today – how different they are or how similar. What does matter is that we are made in the image of a relational God who has designed us with these affections towards one another that would point to Himself.

Today, I am marveling at the power of affections.

let LOVE fly like cRaZy

the beauty of holiness

As a follow up to yesterday (and as a point of clarification), I’ll let John Piper give a little background for the “killing sin” comment in my post. This is an excerpt from the sermon yesterday that concluded the conference, available here in manuscript form.

The beauty of holiness in God’s children is the harmony, or the concord, between our lives and the infinite value of all God is. And that God predestined us to holiness because his aim is that earth be filled with the beauty of holiness — the expression of the infinite worth of his transcendent fullness.

And on the way to that predestined beauty we have seen that God cancelled the sins of his people by the death of his Son. And then he commanded that we break the power of this cancelled sin — that we kill sin and pursue holiness. And then he instructed us to act the miracle of holiness by the power of the Spirit, and because he is at work in us to will and to do this very miracle. He authors it, we act it. And then he showed us that we tap into this sanctifying, sin-killing, holiness-producing power by the hearing of faith. By hearing all that God promises to be for us in Jesus, and embracing this as our supremely satisfying treasure.

I love that “on the way to that predestined beauty we have seen that God cancelled the sins of his people by the death of his Son.”

We are swept up into this way-more-than-my-lifetime journey toward predestined beauty, but not by accident or afterthought. We are swept up intentionally, commanded to break the power of our cancelled sin and instructed to act this miracle of sanctification by the power of the Spirit and through the hearing of faith. On the way to an end God could already be enjoying, He sets us (saints in Christ’s name) on the holiness path with eyes to see both the abundant joy of the path and the unbelievable delight in God’s aim is to fill the whole earth with His holiness.

Do I make much of my Savior – do I love Him supremely by acting the miracles He has authored in my life?

I’m still chewing on this, but there’s plenty of meat to go around. What are your thoughts?

let LOVE fly like cRaZy