I was standing there, looking into the bathroom at my most tender child while he sat on the toilet, and I responded like any mom would– like I thought he would want me to respond.
“Yeah, buddy, you’re one of the coolest people I know!”
Silence. So much toilet paper.
“I don’t think I’m cool. I just want to have friends who aren’t cool, like me. Because I like who I am! And I just want them to like who they are. And I could like who I am.”
“You know what, you’re totally right and that actually makes more sense. I’m not cool either and it feels really good to be around people who just like who we are. Wow, that’s a really wise thing you said.”
Flush. Silence. So much toilet paper.
I love this kid so much it hurts. I’m wild about him. Tonight after family devotions, he preached a sermon in some of the straightest language I’ve ever heard about how the meanness inside of us is violent toward other people. His delivery is at times hard to follow because he weaves in and out of teaching and illustrations (accompanied by an entire scene acted out where he is all the characters). That’s how it was tonight, but every time Pat or I thought to insert a teaching point or help him along, he just kept right on going and by the end of his rambling we were both affirmed with wide eyes, “Wow, that’s really incredible.”
The funny thing is, he’s asked this before about being cool and I always emphasize just how cool he, in fact, truly is. But I know now we weren’t speaking the same language. He said “cool” and I heard “that invisible quality that pushes some people to the fringes and keeps some of them close to the center” and assumes that the center is where we all want to be.
I learned a lesson about language, looking at my boy on the toilet tonight. I need to listen more. Ask more questions. Make less assumptions. And, if I’m looking for it, the lesson might be for my spirit, too.
I found myself outside early and the cool of the morning rushed over my bare legs. I welcomed the goosebumps and the good feel of a sweater hugging my shoulders. The morning chorus caused my limbs to laze, tucked into that cozy angle of our little outdoor chairs and my grandma’s afghan. My fingers found the holes, like always, curling around the knots and clinging to the wide, soft stitches. I breathed in the cool, deeply, as if I was getting ready to sing. But, I let the morning sing a solo while I listened.
This song is the song of these late summer mornings outside. Not because it plays audibly or even in my head, but just because it is what I’m doing. Meeting with. Pausing. Listening. Questioning. Slowing Down. Being with Jesus. Early is the only space and time that makes sense right now. And the song is one I hear in the birds and the breeze and the distant Marta train. The sway of the leaf dropping trees and sometimes the traffic on Sylvan Road.
I looked out on our little, sleepy street and took note of the days it had been since I had seen someone working on Tameka’s house. And right next to it, Noor’s house stared at me with two dark hollows upstairs where windows should be. Two renovations-in-progress that both feel a little bit like our street is pregnant. We are waiting and hoping and expecting the spaces to fill with life, but they haven’t yet.
I sat in my quiet perch and noticed the pile of chair and bed and dresser emerge from the morning haze as a strange monument to our neighbor’s transition. Mr. Banks passed. His step-daughter found us as we were heading out to the library the morning it happened. She crossed the street to meet me at our front yard’s edge to tell us the news. Her body was a mix of exhaustion and sorrow-slumped shoulders… that posture that almost always accompanies grief. Our bodies do know, the very nerve endings feel it. I just read an article that quoted a scientist saying something like grief is our brains trying to use the maps inside our hearts but finding them wrong and wanting. That feels accurate.
My mind drifted to the grief on the pages of another novel I’m in the middle of, Homeward. It’s set in 1962 and, in a scene I read late at night this week, Rose received news her husband was killed in active duty. Not long after, she went into labor and delivered her baby girl stillborn. The scenes following are familiar, even though I never birthed a baby stillborn or navigated the 1960s as a Black woman whose husband went off to war. Grief is not partial.
“And before I knew it, I was making sounds I had never heard come out of me before. … Nobody tried to tell me to stop. They just let me cry. … It was like birthing a baby all over again, but this time, the baby was grief, and they were my midwives. They weren’t here to stop my pain; they were here to bear witness to it.” ( p. 98, Homeward by Angela Jackson-Brown).
I remember when my greatest grief got born in our little Brooklyn apartment, the two of us huddled around a cell phone with the late summer light streaming in at a slant from the south windows. Grief is not partial, but we are not naturally trained grief midwives. Grief is everywhere, but we seem to run from it and all its graves– quick to have some other place to be or more important things to do. The women tending to Rose and Pat tending to me were very different scenes, but one similarity emerges.
And it emerged in the pages of yet another book this week, The Tales of Hibaria. This fantastical book of short stories is all situated around a boy who has been collecting these tales as they have been told to him from around the islands of Hibaria. This particular story was about a boy, Hart, whose entire family and village and every single soul he knew was wiped out by a disease brought to their island from a trader. Hart left his house and climbed into a boat and set off down a river that cut through a tall, tall forest (where no one really ever came back from). He’s by himself in this boat, finally letting all the grief have its way when a badger appears and climbs in beside him. The scene that unfolds cut my heart open.
Presently, Hart said, this time without bitterness, “What do you know of grief?”
For a long time, the badger did not reply. Then it said, “That it is a deep wound. That it feels as though it will never go away. That it feels as though it will never heal.”
“That is not very comforting,” said the boy.
“Perhaps. But that is what you are feeling, is it not?”
Hart nodded.
The badger reached down and picked up a pair of broken lanterns that lay in a tangle of rope in the bottom of the boat. The creature hung one from the sternpost behind them and then made its way to the bow and hung the other from the stempost. As the badger returned to sit beside Hart the lanterns suddenly flared bright.
“You feel that hope and beauty are dead, but they are not. They are only hidden from you for a time, made invisible by your grief.”
“But what do I do?” Hart had begun to cry again, the tears streaming down his cheeks.
“We sit,” said the badger gently. “And you mourn, which is no easy thing, while I help you to remember that there is light when all you see is darkness. We sit, and travel this slow river road together until we come out on the other side.” (p. 75, Tales of Hibaria)
Grief is not partial and it doesn’t just find us at death. It is change. It is being a stranger. It is watching a dream die. It is someone else’s loss. It is learning of grievous, unrepentant sin. It is paving old growth forests. Because, well, it’s all death. Or, at least, it is the reminder that before Adam and Eve ate the fruit of the tree of the knowledge of good and evil there was no word for grief. There were no lines in the DSM-V, no documentaries to tell the stories of suffering, no oral traditions to speak of the layers of pain and brokenness. We, with Adam, have chosen our destruction and we, with Adam, now have to birth or bear witness to grief in all its shapes and forms.
It’s sitting. It’s weeping. It’s being beside. It’s joining with. It’s stooping low. And I can’t help but think of the impossibility of a Creator God who did all those things. He sits in our grief boats and lays in our grief beds and walks on our grief paths. And he knows it all, deeper than any inner map we are lost inside. He feels it in His innermost and still He comes.
We decided to naturescape for the birds and the bees, in the beginning. Planting native wildflowers, clover and grasses on top of crunchy pecan leaves that would eventually be mulch. But pecan leaves are a pain. They start falling long before the autumn equinox, when trees have the nature’s okay to turn color and create the palette we stand in front of for family pictures. They cover our lawn in one way or another for most of the year, so naturescaping meant peacemaking with the pecans.
I’m not quite there yet (at peace with the pecans), but we did watch fritillary butterflies grow from skinny ‘lil babies to chrysalis plump. We noticed wrens and cardinals and mourning doves and mockingbirds and eastern towhees and tufted titmouses (titmice?) and downy woodpeckers. And we noticed a handful of other birds in different seasons, sitting early on the front steps in the morning. Listening. Is it nature taking back our yard as a habitat or is it just that I am listening?
Maybe it is both.
Some of the neighbors don’t mind. Actually, one of our sweet neighbors is a designated wildlife area and another has a 10 year plan to reclaim their yard to benefit the ecosystem where we live. So, we’re not the first with the idea. We’re just doing our best with free cardboard and harvested seeds and letting those blasted pecan leaves help where we can’t. They are cover for little insects and they are food for the ground and eventually compost to create a rich mix of soil for those little native seeds to grow.
I can’t help but think of native things. The idea that something– a plant or a person or a bird– belongs somewhere. This whole wide world in the mind of its Creator– with rocks carved out for waterfalls and mountains capped with snow and long, flat stretches of flowing wild grasses– is full of places and spaces designated specifically and uniquely to be a home, a place of belonging for something or someone. Cardinals and monarch butterflies and arctic foxes– they all have a sense of where they are supposed to be, to grow, to hunt, maybe even to die.
Humans are a bit more complicated. And not the least because our whole existence has been displacing people and plants and primates to make room for our ideas and inventions and ill-motivated conquests. We are not the world’s next best thing. We show up on the shores of places and we destroy. If we look at the long history of humanity, stretching back even further than the disasters of European explorers, we find destruction at the beginning or ending of every story. I’m no history expert, but as our home studies ancient worlds and middles ages, the stories all start to sound very similar.
I have a few moments now, while Pat puts finishing touches on our free book library out front. The cicadas push back the quiet and I wonder: what is native to our hearts? What belongs there, originally before the sins of self started to eat us from the inside? What has been choked out by invasive species that someone told us would be good to plant? What has been a nice, Bermuda grass landscape that has made my heart uninhabitable for the good, wild fruits to grow?
Thankfully, God is both the prologue and the epilogue to the books of history. He is before and after every place of destruction, inviting us into redemption season. Like a forest decimated by a fire, God invites us into the miracle of something new, green, and good growing up from the ashes of human destruction.
The analogies blur and my mind shakes back to our neighborhood picnic in an hour. Carrots, tomatoes, should I pack the BLT’s sitting on the table since we haven’t eaten lunch yet? I need to pick up my friend’s kids and find a cooler…
I do wonder if there is a place on this earth that a human feels “native.” Does that exist uniquely for each human or am I dreaming?
We started naturescaping for the birds and the bees, but maybe it is for my brain. Maybe I need to ask questions about why things are how they are and what needs to be ripped out. Maybe I need to let the soil inside rest so I can see what might grow when given the chance. Maybe naturescaping is a thing that can happen on the inside, too.
I squinted against the midday sun in summer, changing lanes and reaching water bottles to the four thirsty ones behind me.
“Mom, how does a person not have legs?”
What a great question, Foster. I quickly sent my brain’s minions to collect my mind from all the places it had wandered on the car ride home from drama camp. They were learning about the body– every part has a purpose, that sort of thing. And, by extension, the Body of Christ works together, so it wasn’t entirely out of the blue.
“So,” I began with a deep breath in,
“Well, some people are born without legs. And some people, like our friend Patrick, lost his legs in a car accident…” I trailed off, trying to make quick work of all the implications now pushing and shoving for front row seats at this lesson. I was Harrison Ford walking out over that canyon in Indiana Jones, with little idea of where to go next.
“You know, Foster, it is really interesting. God didn’t intend for us to be broken in our bodies. …But God is always at work to redeem what he made, so our friend Patrick is able to use prosthetics and our friends Kim and Merry are able to “hear” through someone’s fingers communicating. Isn’t that amazing?”
“You mean we can grow back our body parts?”
“No, no not like that. Although, that would be cool! What I mean is that God cares so much about his creation that he has given humans the ability to be creative and come up with ways to still use our bodies in incredible ways… even if they are broken.”
“Can I have a snack?”
“Yes, totally. One more thing… are you listening?”
“What? oh, yeah…”
“What do you think heaven will be like? Where we are able to live just exactly as God has envisioned life?”
“Well, we will be whole with all our body parts…”
It’s over, I know. But my mind kept going and I immediately questioned everything I said. But, Jesus had his scars after he was resurrected! And, how do the passages on body parts and unity read to someone who is differently-abled? How do I unravel everything I know and still land at a place that has always felt certain: God is good. He made good things. He is actively mending what is broken. And he is always, always inviting us to be part of that redemption story.
I blinked and barely made the exit to 166 off the 75 North highway. I mentally flipped pages in my brain, ask questions of the people who are better equipped to respond to these queries. I heard no responses, save the battle for fig bars behind me.
God, do you hear these questions in my brain? Do you know my desire to sit in a room and study questions just like these? With people who are after You instead of accolades or letters or knowledge. My shoulders were lonely to touch some kindred spirits, but just then I turned onto Sylvan Place SW. We unloaded bags as if we’d been gone a week and I went through the making dinner motions, mental math-ing substitutions and extra guests and singing the prayer together.
I still don’t know if I would say it all the same or change it completely. I suppose this is the part where I am not able.
The muscles in my neck are protesting my pillow. Or, is it just the place anxiety has found to rest? Maybe it is both. I hear Sho Baraka’s clever lyrics rhythm my own mind’s conversation. Today, I write with a full view of the dogwoods in the backyard. They are catching autumn color early for lack of rain. I imagine the roots reaching, searching, hoping for a drink that hasn’t come.
How does a root ask for a drink? I wondered in my nature journal last week. I know now they are connected, all the trees. Their roots reach out like fingers and share their ailments and abundances like neighbors and cups of sugar. The network is much, much wider than the spread we get under for shade, invisible and vast and quietly keeping everything alive while the crown of creation makes all manner of trails and highways and best efforts at gardens just inches above.
There is growth in our garden, but I’ve forgotten the wildflowers I planted and I’m not sure how to tell if the thick collection of green is intentional. And, I remind myself, some weeds are not bad. Some weeds are just plants someone decided they didn’t like. But, then there are the invasive kind and there is no good argument for those.
I sketched a fly and a mosquito today as I sat with Foster for Science class. When my mind wants to make the wrong noise– to mirror the droop of my shoulders and the resignation in my throat– I look and listen for an invitation to the present moment. And there is always something. The leaves dancing in shadow on the deck chairs. Blue jays and cardinals and wrens chatting in the morning. We compare notes and sketches and try to figure out if I placed the legs in the right place, or are they arms? Feelers? Stingers? His web is an abstract attempt and I shoo away his apologies and disclaimers to pronounce it good.
And I wonder if he questions the authority I have to pronounce anything good. And he’s right. I don’t have any. I’m just a person.
Last night, I was sharing this idea I had with someone… where we would gather a list of questions from kids and then find real humans in our networks who could answer their questions. The idea, of course, is that within our networks we have vast, beautiful storehouses of knowledge and we could have our question answered by a human with eyeballs instead of a search bar with an interface.
“That’s so cool! What would your areas of expertise be?” he asked, like a gentle giant of fairy tales. Because, well, he is quite tall.
And I froze. I’m almost 40 and I am actually speechless when it comes to what I have to offer. Isn’t that funny? I mean, it’s hard to package “been rescued from a hike on a mountain where wild pumas roam free” and “taken multiple rides in cars with strangers” and “frequently attends theology and philosophy conferences without knowing a soul, not for a ed. requirement but just because” and “loves youth ministry, loves to dance” and “has kids, interest in spiritual formation.”
What I said was, “I’m not really sure. I have lots of questions! I just learned today that the dynamic of slavery in the Greco-Roman period could really change how we read Bible passages about freed people and how they relate to former owners and, therefore, how the message of the Gospel looked like an alien religion because it united people across classes in a way that nothing had ever done before. I’m interested in that!”
As I write that, I realize that what I said last night was more like, “Um, I learned this thing about Greco-Romans… interesting.. reading Ephesians…”
Does anyone have imposter syndrome about being human? I always think of Satan holding out some delectable sin– something sparkly and sinister and obvious. But, lately (always), it seems Satan has taken a more subtle tone with me. His garden question sounds more like, “But, were you actually worth making, compared to all this other glory He made? Did He really forgive you? Has God given you anything good to offer?”
And to be honest, there’s a lot of evidence stacked against me. My anger with the kids, my impatience with the ticking minutes, my resignation after a bad hour of the same work I was made to choose. It’s self-sabotage and Satan’s behind it. So, I speak it to the leaves and the sunshine on the dancing philodendron and the flies hovering above the dried smoothie on the table.
It’s this song, the bridge especially. And, there is no more time so this will publish unfinished but with these incredible beautiful harmonies.
The stress of Sunday felt like a 7 layer dip I got buried inside. We rolled out of church just before the lights shut off (as per uzh) and Pat looked at me and said “Should we get doughn–?” and I interrupted with, “Well, I don’t really want to clean u–” and then he said, “So, pizza?” and I was like, “…invite Margaret!”
We were all like, “yeah, totally YES AND!” in those beautifully spiritual words of improv. And after pizza and catching up with our friend, we had to stop for eucalyptus and then also garland and then by the time we got home… well, there wasn’t much time for sabbath rest before dinner and hosting preparations began.
I wrote the Magnificat on butcher paper in pink to acknowledge the subtle relief we feel this week as we light the candle of Joy. I found myself pausing, even as I haphazardly decided to bake and frost cookies with sprinkles an hour before people were supposed to arrive. My pausing was a mental one, connecting the bright dots of light across the sky behind my eyes and seeing a picture emerge while the chaos of color and sound happened in my view.
Constellations. It’s the best way I can explain how something can connect so completely inside my spirit that I am almost convinced I’ve known before and forgotten. And as I traced dots of light in my mind’s sky, I saw a different way to consider the absurdity of Mary’s worship. The news that she would give birth to the son of God was actually the worst news for her reputation and for conversations at family gatherings and for a “honeymoon” stage of marriage and for her young body that would shapeshift to hold the baby. When I asked the kids Sunday night what emotions she might have felt when receiving the news from the angel, they answered the way I always have, “Scared!” … “Nervous!” … “Confused!” … “Afraid!” and their answers hung just under the strings of eucalyptus and leaves and evergreen branches on the ceiling.
And yet, I have no problem picturing her joy because I’m on THIS SIDE of Jesus’s birth. I know it will be ok. I know she will be an outcast, but she will also be visited by shepherds and angels and far away kings. I know the crude manger scene will give way to assimilating into some sort of regular life where he gets left at the temple, teaching rabbis. I know her Son, my Savior will be the Messiah because I believe the historical fact of his birth and kingship more easily as I look backward. I am believing with the whole picture of what He came to accomplish and living in light of His victory over the grave.
But, Mary.
She may not have known that her baby boy would one day walk on water, but she did know the character of the One who made the waters and the winters and the womb home inside her where Jesus would reside. She did not know most things about how the Savior would do the saving. But as she is caught up (and us with her) in her song of joy, I am struck by how her worship was fueled by all she did know about her God.
The news was not good in the way we might celebrate the joys (ahem…success) of the past year on a Christmas card: job promotions, marriage, babies, trips, renovations, awards and Pinterest worthy hosting events. Mary’s update to her family and friends might have read something like, “This year, angels appeared miraculously to Joseph and me to tell us we would be the parents of God’s son, Jesus. We are overjoyed! We write to you from a long, lonely walk to Bethlehem and hope that we can find lodging there. We have had a hard time finding work and maintaining friends, but we are hopeful that someday soon you can join us in this joy that we know to have come from the Maker Himself. It is truly amazing!” She probably wouldn’t even write the sad parts which read passive aggressive now, as I read them back.
Mary’s joy somehow sat beside, and was not overshadowed by, the sorrow in her heart. And though this news would flip her life like a temple table in Jesus’ hands, she stepped into the miracle of it and sang for joy. I wonder if, like the words of Elizabeth when their wombs met, their access to such joy came because they weren’t afraid it would displace the appropriate ache of all the other things. The injustices in the land. Stress and tension among family. The sorrow of lost loved ones. The pain of estrangement. The everyday toil of torn muscles and stretching work schedules.
It was past dinnertime last night, our guests were running late and Pat would be walking in just moments before their arrival. I was a flurry of motion, praying the paprika chicken would be edible while I made dough balls for naan and let Vesper run between my legs. I spoke slowly and directly and sternly to the children in my charge, “I need your help. I’m asking you to help me because I cannot do this alone.” The crack in my armor was showing and Zella responded in her too-grown way, “Mom, you seem stressed. Ok, let’s say 5 things we’re thankful for, ok?”
Anger boiled behind my slow breaths, because I don’t run a tight ship in my house and it felt like we were sinking. But, her words glittered like stars in the darkened sky of my anger, above the sinking ship of my house. Somehow, by the grace of God, prayers of a friend and my daughter’s convicting words, we righted the ship under a less sailors-take-warning kind of sky. The pride and the pain in me are resistant to Mary’s type of worship because I want to know, “exactly how, God?” How will this turn out good, in the end? I don’t see your purpose in it. I don’t understand my role in it. I can’t work out the specifics of this type of saving.
But what Mary knew was enough: the giver of the News is what makes it Good.
God, heal my unbelief.
P.S. Dinner was fine. It was more than fine, it was wonderful. Both Advent and our guests last night were truly a gift from the One who knows my name. And I am humbled because I could have worshipped before I knew that the chicken was delicious and the kids would warm to candlelit trivia about Mary and our living room would fill with joy and honest prayers. I missed that opportunity, but I pray I won’t miss the next one. When I receive the words (however they come) that God is good, I pray my first words are rejoicing ones.
Winter becomes official next week, the darkest day of the year signaling its arrival. I expect gloomy days and meet sunshine with skepticism. The pecans and dogwoods reach crooked angles up into the sky and the crepe myrtle stands like a skeleton. Does nature choose to be wintered? It seems to just happen, despite its own transformation every year into full spring and summer beauty. Does nature feel the death of it, before the life of it breaks forth?
We’re studying animals in winter for school and I’m convinced they have a better bodily understanding of the season than humans because they aren’t distracted by sweater weather and hallmark movies. They are fully present, doing the work of preparing and then presiding over their bodies when the elements are against them. The painted turtle plans a winter without air, deep in the cold mud under a frozen pond where the it will stay for 6 months until spring without breathing once. The American black bear will give birth to young while asleep in hibernation. Other animals are less dramatic, but none of them are escaping their bodily realities.
We still hear birdsong here in December, just slower and spaced out. We see the occasional Flying V formation overhead, late arrivals for a warmer winter home. Their melodies bounce across the neighborhood— their chatter lilts and pauses, comes forward and then fades behind children and cars and planes high above. Is the sky the backdrop to their dramatic song or is the song the accompaniment to the early nightfall?
We make our deliveries, down Langston and across Sylvan Pl and the kids do some of it while I peek through the front window. I can’t figure out how to teach Foster his letter sounds while making bread and tending the baby, but I am humbled by my love again with this life— with this neighborhood and its trees, with our neighbor friends and the honesty of this time of year. The liturgical year is my insides turned out— my heart’s constant forgetfulness of God’s condescension and redemption needs the rhythm of Advent and Christmas and Epiphany and Lent and Easter to stay in step with the Spirit.
And I love Advent— the heavy despair and ache of it against the backdrop of tinsel and lights and holiday parties. I like the idea of making my body to bend, to form my longing for help into the shape of kneeling because all the lists and goals and scribbled schedule maps get lost in stacks of watercolor paintings and play dough scraps. I reach for a grid outside the one I would make myself because in mine I am the master of ceremony. I am the one who leads the way.
“The One who breaks open the way will go up before them; they will break through the gate and go out. Their King will pass through before them, the Lord at their head.” Micah 2:13
Here, in Advent, I meet Christ the Breaker— the King who leads the way. As the well-known characters of the Christmas story find their place on the hill and the camel journey and in the manger scene, I plod through these days both aware of the complete miracle of existing and aware of my cavalier attitude toward my Maker’s God-made-flesh reality and promised coming again.
The King’s coming would make a way for us, but it didn’t look like the Red Sea. He had already done that. Centuries and generations of miracles and signs and wonders and parted seas. The scene closes in Malachi with all the drama of a finale. These words shake the core of me, picturing all those Ebenezer towers and oral histories that crowd the Old Testament pages.
“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”
Malachi 4:1-6
And then, nothing.
No response to their questions or pleas or praise, just… silence. But, I imagine the families of those who held on to hope would speak these words to each other. I imagine in the ordinary making of bread and tending of sheep and exchanging goods at the market, there were families who feared the Lord, desperately holding on to hope that He would not be silent forever. And with each generation, I imagine the longing grew for the unfettered joy of a newborn calf set free from a stall. “The sun of righteousness will rise, with healing in his wings,” but Christ the Breaker would not come with a glorious entourage and resplendent power.
Jesus was growing inside a womb as a baby and would come into the world through a birth canal. The fullness of time was his due date. The King’s going up before me sounds like the soft lantern light on a warm, summer night. But, I wonder if His making a way is more like a bushwhacker … because the evil is thick. The hurt is not a morning fog but an advancing army. And Hope is so impossible— an insult, almost, to the depth of despair. For the Israelites, that depth lasted 400 years. And they are not alone in their suffering. We join brothers and sisters, a cloud of witnesses the world over and throughout history who sit in a place of longing before a holy God, believing He will rescue them but not knowing when.
The peace we long for, the peace we find in Christ, is forged with active rebellion against the evil forces of the world that would rather war. “For He himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.” Ephesians 2:14
We are loved by the One who promised to make Peace for us with God forever so that we can make peace today exactly where we are.
The Sabbath soup sits on the stove, preparations are made for a day of rest tomorrow before Advent dinner begins in the evening. A series of fortunate events today meant that we had company for much of our preparation and guests for sabbath dinner. We guessed on the masala chicken, let the baguettes boast an extra crunchy crumb, and tried a new granola recipe. We fluttered from room to room and explained again that we are a team and we are preparing to enjoy a day of rest tomorrow. We followed behind helpers and helped their helping. I confessed, again, at dinner my impatience this week and I’m sad to hear the words in my mouth.
We will light a candle of joy tomorrow and I will kneel now in prayer. And, God, would you help me get behind you as you do the Breaking and the Peacemaking?
Sun is speckling, slanting across the kitchen counter, then the dining table, the dresser in the bedroom and now the smudged glass of the hutch. A clock counting the daylight hours, I count too. My eyes follow the golden spotlights and the shadows.
“Christ is Light!” The second littlest proclaims after dinner. “In Him there is no darkness,” we respond. What a ride candles are with little kids. On Sunday’s advent dinner, a mess of fingers rushed for the lighter, the precarious (yet very cool, vintage) five candle holder dipped and dived as a separate mess of fingers held it “steady” for lighting. Life.
Outside, the rain and clouds made it feel like night around 4 pm, winter cold hanging in the damp dark. Inside, the oven was still warm and I opened the kitchen window to invite a breeze between our bodies. We were many, filling out every room and spilling potluck dishes on every counter. Abundance. Inside the dark day, inside the dark season, inside the dark world– we are bright defiance. Pièces de résistance.
Our neighbors shared a tip a few years ago after we gave them a young crepe myrtle from the abundance we dug up from an acreage “thinning their plants for maintenance reasons.” (Praise be!) When we apologized to our neighbors because we thought maybe the tree we gave them didn’t survive the uproot and replant process, they said, “Oh, actually… it looks dead, but if you just scrape the bark you can see it is green underneath. Ours is alive, so we think it’ll have leaves in the spring!” Praise. We ran to see if ours survived, too.
Our front lawn is a sad mess of wet, brown pecan leaves. We are now choosing to compost our leaves by doing absolutely nothing about their gathering every fall, but it does not look good or tidy or festive. We shoved our shoes in their cubbies and under dressers so that there was space on the mat for the friends who would come for advent dinner Sunday. We knelt to pray at 5:45 pm as a family that God would help us be good hosts, even if it was a small group. That little rubber mat didn’t stand a chance. The shoes piled as the plates filled and I had to walk sideways in order to make the circle from dining to living room and back again. Warmth stretched out from my middle, as Pat prayed for the provisions and kids crawled out from under tables.
We ate well and drank deep in that special, winter potluck way and then huddled together to mark another week of advent– to name the shadows where light appears to have faded almost completely in this present darkness. We prayed peace into wars and sibling fights and meanness and anger. We prayed peace where it is impossible. We prayed for miracles.
“All is not lost. Mm-mm.”
My body sags with the desperation of it, now Tuesday and sunlit. But it is still advent dark. Our prayers for peace inside wars and fights and meanness and anger, well… It is still advent dark. So, I hear this song on repeat and remember that planting seeds of peace is obedience.
We prayed the Collect to finish out our time on Sunday. I’m still learning these rhythms.
BLESSED Lord, who has caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ. Amen.
The time for teaching moments had passed. The kids attached well to the illustration from Isaiah 11 that Jesse proclaimed over the group, “The lion shall lie down with the lamb… the wolf and the goat… the baby and the cobra…” These are not relationships of peace in the kingdom of the world. This vision is the hope of a peace that Christ accomplished being fully realized on this earth– every inch of it. Their right answers earned them a Ukrainian chocolate that some of our guests brought to share from their home country. God be praised, but those kids weren’t hearing more lesson. So, we simply spoke the collect together. We let the words rise in a chorus above our heads, an unlikely choir of ages and stages and backgrounds. And, we may not have known it, but we were praying for the seed to be planted in us. We prayed that the Word would actually take root in us, so that we ourselves could be the very planting of the peace that Christ accomplished.
May these seeds defy the flippant scattering and the death underground and the complicated germination and the unlikely conditions and the hungry squirrels– may these seeds of peace sown in obedience bring about an otherworldly rest for the weary, the war-torn, the wintered and the waiting.
Advent is still so dark. When there is no sign of life, may Christ light the way to plant the seeds of peace. AMEN.
It’s full again. I empty the Dyson and the dust puffs up in my face. I check the simmering onion and garlic with a glance, tie the red strings and lift the garbage with my good arm while I close the door under the sink with my foot. Vesper is still boundary training. I throw a towel over the naan dough and pray it’s clean enough, and then rush out the front door in sock feet to sling the bag at the bottom of the front steps. Before I bend-snap my shoulders back up above my hips, I clock the distance to the garbage can.
The red, stretched out strings find my fingers and I take the long way– sidewalk, pavers, retaining wall before slinging the bag with my bad arm, careful not to rotate it too far above my shoulder. By the time I race my socks back inside, the garlic has nearly gone but can still be saved. Praise. Curry tonight and it’s got to be a swift and substitution-heavy turn around for our meal.
My mind wanders back to Robert Hayden. Lines from the poem yesterday are alighting like the chickadee bird of our school research today. Foster tells me that chickadees are so smooth in flight you can’t hear them. I imagine a chickadee might surprise me with its presence, though if I had eyes to see or ears to hear I might have noticed its arrival.
What did I know, what did I know of love’s austere and lonely offices?
Robert Hayden in “Those Winter Sundays”
What do I know, about serving with a heart that doesn’t keep track of the broom sweeps and the simmered garlics and the nuance of a day’s schedule. What do I know of love’s lonely office? Still little, maybe nothing.
The office I keep is haphazard and more Jekyll + Hyde vibe than I would like, than I hoped… than I claimed for my future when I was envisioning this phase. I am not what I envisioned. I’ll say that, for sure. I’m far worse. Where has all the wisdom gone? That’s what I asked of Solomon over peppermint tea at Kiara’s house as we studied prophets in the Old Testament and somehow landed on Solomon’s backsliding. The man literally asked God for wisdom and was granted it and STILL he ended up with 700 wives and who knows what else in his disobedience. What we do know is the little letters in the text cannot contain the havoc his sin wreaked. Somehow, he got less wise as he got older! I sipped my tea and passed judgment and then listened as my sisters shared that shrinking in wisdom was a bit of an epidemic.
We’re into our morning now, breakfast and reading aloud and prayers. I committed to ignore my phone until scripture finds my face in the morning, so the world could be ending and I am blissfully unaware for the next 17 minutes. We’re out of order, but we’re in the first week of advent school, so everything feels a bit disjointed. I come to our Scripture this week and we read from Isaiah 11.
I thought it would be a few verses, but as I am reading I become animated. I lean dramatic, so a prophetic passage can’t be appropriately delivered sitting down. “Righteousness will be the belt of his waist!” I proclaim as I motion for a giant belt securing my middle. “And faithfulness the belt of his loins!” I know less where to motion for this but I am dramatic, still. The whole passage comes alive in front of me– the impossibility of a Savior, the unlikelihood of people being around to even be looking for one. And yet the prophet paints the picture.
These are the words that had to be repeated, from generation to generation to generation to generation. Words guarded and savored like secret recipes passed down with a knowledge of their potency, their flavor and power. These words of the prophets were the words for all the years of silence, when the mornings and the noondays and the evenings seemed only dark. When the ordinary going out and coming in required belief in a faithful God who had spoken promises, but had stopped speaking.
Can you believe this? 700 years before Jesus came and THESE words were given to the prophet Isaiah? Wow, but do you see? I am jumping now and they are laughing. Praise God for laughter as it shakes off offenses of spilled milk and withheld apologies. These words about who? “Jesus,” they say. Yes! And when Jesus came did all the dark go away?
At this, they are not quite sure. It feels like the pep rally answer is YES but that somehow doesn’t feel true. That’s what I’m sensing in their faces at least. I get a mumbled majority, “No?” like a question. That’s right! When Jesus came into our darkness, fulfilling this prophecy, the darkness did not go away. But, he did give us a way out. He did open a door so we didn’t have to stay in this darkness forever.
And I felt alive in a new way. A mess of wires behind my ribs connected again and I felt the power of hope. Hope? What an impossible thing to hold.
There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. 2 And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, 4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
Isaiah 11:1-5
This is the righteousness that will expose the wars within and without of my bones. My lack of love in my lonely office and the languishing faces of those despairing. This Jesus, the door out of the darkness, invites me come and walk with him. And I review my steps. Simmering garlic, running sock feet errands, reciting prophetic words, alone and lonely in a house full of disciples. The thoughts all tumble back down in the mental jenga game as Pat gets home from work and we sit down to pray over our curry while I take the naan out the oven foolishly with my fingers.
Something about conviction that I need to be seen and noticed and it’s not enough that God knows. I’ll return to it tonight, maybe tomorrow? I know it is an important thought about the poem, but now there is a basketball game for our dear Miles. Sweep the rice, clean the plates, sock the kids, and make a sign that says, “Go Miles!”
What do I know? It’s advent and the darkness is not hiding.
There is no place like home, it’s true. There is a familiar comfort in a cozy corner or books arranged systematically in a way no other human soul could understand or the steam rising from a freshly baked loaf cooling on the counter. But sometimes home isn’t home enough. It’s unexplainably lonely and cold and quiet, even as the joyful shouts of children smother your thoughts and you shuffle around with three layers of your husband’s socks. Just me?
How lovely is your dwelling place, Lord Almighty! My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, Lord Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you.
Psalm 84:1-4
This morning, after a mess and tangle of extra limbs in my bed and water requests before I opened my eyes, I remembered my home. I put the water on to boil, measured the coffee extra strong, and gave my littlest ones cereal in bowls with milk that I mentally prepared to clean up off the floor because they wanted to share a chair. Muscle memory pre-heated the oven to 460, because I have a hunch my oven runs cold. I formed the dough while the hot water rested, then rested the dough while I ground the coffee.
And, I thought of home. It’s a refuge I know well, but a place I have never lived. It’s the home God made for me and where my heart rests its head sometimes without my body fully participating. And it feels so desperately far from where I am. I sang the words with my winter-cold voice and it cracked extra as I achieved a level above the din of hide-and-seek madness circling three rooms.
I wanna be in Your presence, I wanna be near Your heart I wanna know You’re close even when I’m feeling far I don’t want what this world would offer, I want the living God ‘Cause there’s no place better than where You are
from Caroline Cobb’s “No Better Place”
I poured fluid ounces of meticulously heated water over coffee grounds and I cried. “Do I?” The thought surprised me, like reaching deep back into the freezer for a chocolate long hidden only to turn around to meet a child’s curious gaze. Shame and love warred for a moment– and I paused, wondering what my exposure would produce in me. I sang again, believing that singing my love for home would remind my heart where I belonged.
As I prepare for advent this year, I’m listening. I’m listening to Howard Thurman and Tish Harrison Warren and Fleming Rutledge. I am listening to old saints and seekers, monks and martyrs. And I am yearning with them for home. I am believing with them that Light has come, will come and is a Light that cannot be overcome. This is the Light that illuminates my true home. My yearning for this home feels fragile– wrapped as it is in my human understanding.
As I listen to others, I also hear my own condemnation. No matter how much I know, how many times the Spirit convicts, how often I face the facts of spiritual failure in my own life, I cannot accomplish my own mending. The ripped garments of my choosing can only be repaired with the torn veil of the Temple and the broken flesh of a Savior. And, those tiny words formed in a question hidden in the noisy kitchen chaos this morning, beckoned me, “come.”
Come, child. Come sit inside my mending. Come repent and rest. Come without all your defenses and reasons. Just come be in this Light and know that the exposure allows you to see, actually see the home I’ve made for you. Be here. Be with me. Sit with me. Listen to me. Come, child. Listen to the stories I tell of a world I made right, a world I am setting to right, a world I am actively mending by the blood of my Son, Jesus.
Warren writes about the prophet Isaiah pairing repentance and rest (Isaiah 30:15) and how it might seem curious at first. We might assume that turning from sin is work. It makes sense, because resisting temptation is work. But, in our turning we are also accepting the joy of the true work accomplished. In Christ, our repentance is not work but freedom. In Christ, we walk through an open door to be both fully exposed and fully at rest. Home. Not a home with dusty corners or shadows or shame. The home we have in Christ is rest and my body relaxes into a deep and yearning sadness to be fully arrived mind, body and soul. There is no better place.
Now, I return to the hide-and-seek madness as we prepare for Sabbath. A little one will sit on my hip as I vacuum and another will keep me company on the kitchen floor while I clean and bake. I will tend the sick one with sips of Sprite and listen as another regales me with tales of the worlds inside her books. I will share elbow space with my partner as we set to the tasks of the day. And I pray all day I will hear the refrain, “there is no better place” and think of the invitation into the Lord’s presence somehow, mysteriously, in the midst of it all.
MUSINGS IN THE MIDST 