Category: lessons learned

I just want friends who aren’t cool, like me

“Am I cool, mom?”

I was standing there, looking into the bathroom at my most tender child while he sat on the toilet, and I responded like any mom would– like I thought he would want me to respond.

“Yeah, buddy, you’re one of the coolest people I know!”

Silence. So much toilet paper.

“I don’t think I’m cool. I just want to have friends who aren’t cool, like me. Because I like who I am! And I just want them to like who they are. And I could like who I am.”

“You know what, you’re totally right and that actually makes more sense. I’m not cool either and it feels really good to be around people who just like who we are. Wow, that’s a really wise thing you said.”

Flush. Silence. So much toilet paper.

I love this kid so much it hurts. I’m wild about him. Tonight after family devotions, he preached a sermon in some of the straightest language I’ve ever heard about how the meanness inside of us is violent toward other people. His delivery is at times hard to follow because he weaves in and out of teaching and illustrations (accompanied by an entire scene acted out where he is all the characters). That’s how it was tonight, but every time Pat or I thought to insert a teaching point or help him along, he just kept right on going and by the end of his rambling we were both affirmed with wide eyes, “Wow, that’s really incredible.”

The funny thing is, he’s asked this before about being cool and I always emphasize just how cool he, in fact, truly is. But I know now we weren’t speaking the same language. He said “cool” and I heard “that invisible quality that pushes some people to the fringes and keeps some of them close to the center” and assumes that the center is where we all want to be.

I learned a lesson about language, looking at my boy on the toilet tonight. I need to listen more. Ask more questions. Make less assumptions. And, if I’m looking for it, the lesson might be for my spirit, too.

Posted on by Caroline 1

who we are and who we should be

“She can sure tell a short story!”

“She didn’t ask me to do a single thing at that party!”

“I love how nonlinear her thinking is!”

“My, she is indestructibly composed!”

I just read that last description in a novel and couldn’t stifle the laugh. Composed is not who I am and not really who I have ever been. If you walk into a party at my house, there is a good chance I’ll need your help cleaning or cutting the chicken or telling my children that playing hockey with tree sticks is probably not a good idea (you would end that like a question because of course you wouldn’t let them play stick hockey in the house with a rock for a puck while they rollerblade, but I have, indeed, done just that). All the other quotes above are just things I imagine no one has said of me, ever.

I was once so fully committed to the haphazard confetti of my personality that I dressed as a Christmas tree for a costume party and plugged myself into the wall for the whole thing. I’m a lot of years removed from that party in Tegucigalpa, Honduras, but I remember the absolute joy radiating from my face (or was that the Christmas lights around my neck?) like some people remember winning a championship. I didn’t win anything that night (not even best dressed), but I just loved being in my skin.

Now, in the year 2024, I have somehow time-traveled to my sixth grade year but with the saggy skin of a mid-lifer. I am unsure who to talk to, what to say, and how to share the little gems of myself at a reasonable rate while also making sure to stay reasonably curious about the needs and treasures of the folks around me. That last part is the 30 years since sixth grade, but it all seems to be overlapping in strange and vulnerable ways. What is it about our characters and our personalities that is meant to be sanctified and what is just who we are?

How do we come to have our preferences and habits and rhythms and weekend plans? Is it a series of events that have us arriving at an enneagram number and a different set of variables that defines our Meyers-Briggs? Or is it all the same information just organized differently? How much of who I am right now is the same as my six grade self (who wrote journal entries about the first day she wore shorts to school and the seating placement in history class and the rabbit skin that showed up in my locker as a gift from the locker next door). What of who we are is who we are meant to be?

I’m very much not sure about that. As much as I have lived and seen in the three decades since sixth grade, it seems that I (metaphorically) have spent the whole journey walking around the same tree. Every once in a while, I’ll turn and notice something in the bark and with the passion of a EUREKA! epiphany will declare the new knowledge to myself and others only to discover a journal entry or a blog post from 13 years ago that boldly declares the same truth. Things I learned in those early years of discovering God to be personal and holy and good are lessons I am waking up to these days like I’ve never heard the news before.

Can I be sanctified into indestructibly composed? I would settle for uncompromisingly gentle or abundantly kind. But, it’s just hard to know what is possible, you know?

What I do know is that the God who made me is full of grace and truth and is incredibly patient. I do know the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. I do know that those who abide in the vine will produce fruit. The Father gives us every opportunity through the Spirit to discover Him and, in discovering Him, our truest selves will come into view. Where I want to measure myself against others or my own ideas, God applies a measurement of the heart that might make little sense to the world. Whatever that truest self needs to shed and whatever it needs to grow by sanctification, I know the plumb line is sure, steady and stable.

I might ditch the novel. The theology of the 60s and 70s in England (as it’s portrayed in this book) really perverted the incredible early work of Augustine and Ambrose. I’m not sure I can keep everything in its tidy place anymore. The day is what late summer dreams are made of, so we will read outside and go on a neighborhood walk and eventually land at the library and Zella’s first band practice. And I will show up to all those places as my unfinished self, no matter how many eurekas I’ve had today.

Now, the task of embracing what is unfinished with humility and not shame, because God is glorified in my growing.

Posted on by Caroline 2

the grace you’ve been given

O Lord, we pray that your grace may always precede and follow after us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

It’s always humbling when a children’s book speaks Truth that (ahem… pushes glasses up on nose) adult literature has progressed beyond. I’m not surprised anymore, but I’ve noticed that if I don’t keep a curious posture, I might miss it altogether and be like a lot of adults out here skipping childlikeness like it’s last week’s meatloaf.

So, I had to pause when Bayard the Truthspeaker was talking about a son who had strayed away from his father and rebelled. I even read the whole exchange twice for my kids (let me not lie, it was for me).

“Does a tall man deserve to be tall? Does Prince Steren deserve to be the son of a king? A bird might think he deserves to swim as well as a fish, but if he sits moping on the riverbank instead of using the wings God gave him, the fox is going to eat him. “Your brother would rather have his own way than be happy. He’s thrown away the grace he was given because it’s not the grace he had in mind.” The Truthspeaker paused to reflect on that. “There’s not much hope for a person who won’t live in the grace he’s given.” – Secret of the Swamp King by Jonathan Rogers

The Collect this week is simple, but the real-life  working out of it can sometimes feel complicated. What my mind may grasp and even my actions may reflect, my heart can be sluggish to believe. We know the heart is both deceitful above all things (Jeremiah 17:9) and the wellspring of life (Proverbs 4:23)– a true and literal war within our bones that reveals what we want the most. I want the fruit of the Spirit, but I also really want to be very good at something and to binge watch a cooking show and to forget the laundry and to escape inside a book. My childhood pastor used to reference the often quoted Psalm 37:4, “Delight in the Lord and He will give you the desires of your heart” and exhort us that it was our “wanter” that would ultimately be changed to desire what God desires for us. 

It’s taken me decades to begin to understand that changing my “wanter” is not a task God has given me, but a grace that precedes and follows after me. Changing my “wanter” is not so much a prize I can win, but is accepting the reality that the victory is won and I’m clinging to the cloak of the One who has the crown. My current pastor once preached a sermon where he described us arriving in heaven holding on to the edge of Christ’s garment. My “wanter” is concerned with that kind of clinging, knowing that only my closeness to the Victor will bring me into glory.

The grace of God– the grace that hems me in on all sides– this very gift of grace is initiated and accomplished by the Maker Himself. And we pray we would align with the reality of that truth that we may be given to good works. Because, as we well know, grace without works is dead (James 2:14). And works without grace is a life of striving. The only way to do any good thing is to notice that it is grace that both paves the way and pulls you along the road. 

I sometimes read books in the philosophy section and recently the book “On the Road with Augustine” has been quite the ride. The journey of faith is a strange one, full of paradox, and this book has been a comfort to me especially knowing that so many have considered the questions that seem to constantly inhabit my mind and my time. In the chapter on freedom, James K.A. Smith quotes Gabriel Marcel,

“You are hedged in; you dream of escape; but beware of mirages. Do not run or fly away in order to get free: rather dig in the narrow place which has been given you; you will find God there and everything.”

And you, friend– do you question the place and space where God has you? What grace have you been given this day, this season? It may not be the grace you had in mind. Maybe you had in mind different neighbors, a more fulfilling  job, a tiny home on a mountain in Spain, a byline in the NYT, or a full family photo on your desk. But, what do you have? Dig in (with me!) to that grace and we will find God (Jeremiah 29:13) together.

**wrote this for my church this week and thought I might as well re-post here**

Posted on by Caroline 3

do I have a “native” habitat?

We decided to naturescape for the birds and the bees, in the beginning. Planting native wildflowers, clover and grasses on top of crunchy pecan leaves that would eventually be mulch. But pecan leaves are a pain. They start falling long before the autumn equinox, when trees have the nature’s okay to turn color and create the palette we stand in front of for family pictures. They cover our lawn in one way or another for most of the year, so naturescaping meant peacemaking with the pecans.

I’m not quite there yet (at peace with the pecans), but we did watch fritillary butterflies grow from skinny ‘lil babies to chrysalis plump. We noticed wrens and cardinals and mourning doves and mockingbirds and eastern towhees and tufted titmouses (titmice?) and downy woodpeckers. And we noticed a handful of other birds in different seasons, sitting early on the front steps in the morning. Listening. Is it nature taking back our yard as a habitat or is it just that I am listening?

Maybe it is both.

Some of the neighbors don’t mind. Actually, one of our sweet neighbors is a designated wildlife area and another has a 10 year plan to reclaim their yard to benefit the ecosystem where we live. So, we’re not the first with the idea. We’re just doing our best with free cardboard and harvested seeds and letting those blasted pecan leaves help where we can’t. They are cover for little insects and they are food for the ground and eventually compost to create a rich mix of soil for those little native seeds to grow.

I can’t help but think of native things. The idea that something– a plant or a person or a bird– belongs somewhere. This whole wide world in the mind of its Creator– with rocks carved out for waterfalls and mountains capped with snow and long, flat stretches of flowing wild grasses– is full of places and spaces designated specifically and uniquely to be a home, a place of belonging for something or someone. Cardinals and monarch butterflies and arctic foxes– they all have a sense of where they are supposed to be, to grow, to hunt, maybe even to die.

Humans are a bit more complicated. And not the least because our whole existence has been displacing people and plants and primates to make room for our ideas and inventions and ill-motivated conquests. We are not the world’s next best thing. We show up on the shores of places and we destroy. If we look at the long history of humanity, stretching back even further than the disasters of European explorers, we find destruction at the beginning or ending of every story. I’m no history expert, but as our home studies ancient worlds and middles ages, the stories all start to sound very similar.

I have a few moments now, while Pat puts finishing touches on our free book library out front. The cicadas push back the quiet and I wonder: what is native to our hearts? What belongs there, originally before the sins of self started to eat us from the inside? What has been choked out by invasive species that someone told us would be good to plant? What has been a nice, Bermuda grass landscape that has made my heart uninhabitable for the good, wild fruits to grow?

Thankfully, God is both the prologue and the epilogue to the books of history. He is before and after every place of destruction, inviting us into redemption season. Like a forest decimated by a fire, God invites us into the miracle of something new, green, and good growing up from the ashes of human destruction.

The analogies blur and my mind shakes back to our neighborhood picnic in an hour. Carrots, tomatoes, should I pack the BLT’s sitting on the table since we haven’t eaten lunch yet? I need to pick up my friend’s kids and find a cooler…

I do wonder if there is a place on this earth that a human feels “native.” Does that exist uniquely for each human or am I dreaming?

We started naturescaping for the birds and the bees, but maybe it is for my brain. Maybe I need to ask questions about why things are how they are and what needs to be ripped out. Maybe I need to let the soil inside rest so I can see what might grow when given the chance. Maybe naturescaping is a thing that can happen on the inside, too.

Posted on by Caroline 3

reply to Ecclesiastes

The muscles in my neck are protesting my pillow. Or, is it just the place anxiety has found to rest? Maybe it is both. I hear Sho Baraka’s clever lyrics rhythm my own mind’s conversation. Today, I write with a full view of the dogwoods in the backyard. They are catching autumn color early for lack of rain. I imagine the roots reaching, searching, hoping for a drink that hasn’t come.

How does a root ask for a drink? I wondered in my nature journal last week. I know now they are connected, all the trees. Their roots reach out like fingers and share their ailments and abundances like neighbors and cups of sugar. The network is much, much wider than the spread we get under for shade, invisible and vast and quietly keeping everything alive while the crown of creation makes all manner of trails and highways and best efforts at gardens just inches above.

There is growth in our garden, but I’ve forgotten the wildflowers I planted and I’m not sure how to tell if the thick collection of green is intentional. And, I remind myself, some weeds are not bad. Some weeds are just plants someone decided they didn’t like. But, then there are the invasive kind and there is no good argument for those.

I sketched a fly and a mosquito today as I sat with Foster for Science class. When my mind wants to make the wrong noise– to mirror the droop of my shoulders and the resignation in my throat– I look and listen for an invitation to the present moment. And there is always something. The leaves dancing in shadow on the deck chairs. Blue jays and cardinals and wrens chatting in the morning. We compare notes and sketches and try to figure out if I placed the legs in the right place, or are they arms? Feelers? Stingers? His web is an abstract attempt and I shoo away his apologies and disclaimers to pronounce it good.

And I wonder if he questions the authority I have to pronounce anything good. And he’s right. I don’t have any. I’m just a person.

Last night, I was sharing this idea I had with someone… where we would gather a list of questions from kids and then find real humans in our networks who could answer their questions. The idea, of course, is that within our networks we have vast, beautiful storehouses of knowledge and we could have our question answered by a human with eyeballs instead of a search bar with an interface.

“That’s so cool! What would your areas of expertise be?” he asked, like a gentle giant of fairy tales. Because, well, he is quite tall.

And I froze. I’m almost 40 and I am actually speechless when it comes to what I have to offer. Isn’t that funny? I mean, it’s hard to package “been rescued from a hike on a mountain where wild pumas roam free” and “taken multiple rides in cars with strangers” and “frequently attends theology and philosophy conferences without knowing a soul, not for a ed. requirement but just because” and “loves youth ministry, loves to dance” and “has kids, interest in spiritual formation.”

What I said was, “I’m not really sure. I have lots of questions! I just learned today that the dynamic of slavery in the Greco-Roman period could really change how we read Bible passages about freed people and how they relate to former owners and, therefore, how the message of the Gospel looked like an alien religion because it united people across classes in a way that nothing had ever done before. I’m interested in that!”

As I write that, I realize that what I said last night was more like, “Um, I learned this thing about Greco-Romans… interesting.. reading Ephesians…”

Does anyone have imposter syndrome about being human? I always think of Satan holding out some delectable sin– something sparkly and sinister and obvious. But, lately (always), it seems Satan has taken a more subtle tone with me. His garden question sounds more like, “But, were you actually worth making, compared to all this other glory He made? Did He really forgive you? Has God given you anything good to offer?”

And to be honest, there’s a lot of evidence stacked against me. My anger with the kids, my impatience with the ticking minutes, my resignation after a bad hour of the same work I was made to choose. It’s self-sabotage and Satan’s behind it. So, I speak it to the leaves and the sunshine on the dancing philodendron and the flies hovering above the dried smoothie on the table.

It’s this song, the bridge especially. And, there is no more time so this will publish unfinished but with these incredible beautiful harmonies.

Posted on by Caroline 2

when our souls can hug

“Ugh! Don’t you think it’s just so frustrating that we can never actually hug?!”

She’s acting out the question like it’s a modern dance prompt. “I mean, we’re just covered in molecules and there’s no real way that you… I mean the real you can really hug the real me! We’ll always just be separated by our skin!”

I’m not sure if I get the sweats because she’s so like me and I can so clearly visualize the mountains she’s climbing in her head OR if I get the sweats because she’s so unlike me which means there is a whole different set of mountains in there. Either way, I get overwhelmed by the barrage of questions and thoughts and the speed which is eerily similar to Rory from that one show I never watched in high school. The whole business of “we’re hugging but we’re not” was too existential for the post bedtime moment when it was introduced, so I shooed her off and snuggled into the end of one of three books on my nightstand.

Tonight, we walked the Beltline in search or Kombucha. Just two nerdy ladies making loud commentary on everything from fall weather to friendships to socially acceptable fraternizing.

“What’s singles night? Who goes to it? If you can get drunk on alcohol why do you drink it?” And she interrupts her own thoughts– “Oh, mom look! That place opened up! We’ve been waiting for it to open and now it is.. oh and looks like kind of a hula theme, okkkk! Oh, there’s the climbing gym. I sure love that place. And also why are there so many memberships but they are so expensive? You know, in heaven that will be so cool…

“Oh, you mean we will have all the memberships?”

“There won’t be any because we will all be in the same club!” I smile and she reaches for my hand. Now, we’re back to fall weather and sweaters and, oh! Here we are again. Back at molecules hugging.

“But, mom it really is awful that I’ll never actually be able to hug you. Like, really hug you, because we are just covered in skin and molecules and… ugh!”

“Wait, so you want our bones to hug? Our blood? What is it you envision hugging that would be more me than with my skin on?”

I was pushing, prodding… not because I knew what she would say and definitely not because I knew the answer (who even does know if molecules hug?). Today, she learned about dust mites (thank you Science class for introducing us to a world of terrors we cannot see) and she’s convinced we are all being “hugged” by tiny, terrible insects most of the time. Gross. But no, I think I was pushing because I was genuinely curious about where her thoughts would land.

“No, not blood and bones! I don’t know… Maybe, I don’t know, maybe I wish our souls could hug! Is that it? Like I just really think there is so much in between us kind of.”

“That’s it!” I said maybe a little too loud but it was okay because the DJ at the singles night was bumping. “I think I get what you’re saying!” And all at once we both summited a mountain in cozy sweaters in our separate brains and I realized God is seeing me, loving me, tending me, through the mind of this exquisite young lady. And I can see her a little bit more clearly in all her bursting, 9-year-old glory.

Indeed, what a wonderful day it will be, Zella Ruth, when our souls can finally hug.

Posted on by Caroline 0

the news is good because of the Giver

The stress of Sunday felt like a 7 layer dip I got buried inside. We rolled out of church just before the lights shut off (as per uzh) and Pat looked at me and said “Should we get doughn–?” and I interrupted with, “Well, I don’t really want to clean u–” and then he said, “So, pizza?” and I was like, “…invite Margaret!”

We were all like, “yeah, totally YES AND!” in those beautifully spiritual words of improv. And after pizza and catching up with our friend, we had to stop for eucalyptus and then also garland and then by the time we got home… well, there wasn’t much time for sabbath rest before dinner and hosting preparations began.

I wrote the Magnificat on butcher paper in pink to acknowledge the subtle relief we feel this week as we light the candle of Joy. I found myself pausing, even as I haphazardly decided to bake and frost cookies with sprinkles an hour before people were supposed to arrive. My pausing was a mental one, connecting the bright dots of light across the sky behind my eyes and seeing a picture emerge while the chaos of color and sound happened in my view.

Constellations. It’s the best way I can explain how something can connect so completely inside my spirit that I am almost convinced I’ve known before and forgotten. And as I traced dots of light in my mind’s sky, I saw a different way to consider the absurdity of Mary’s worship. The news that she would give birth to the son of God was actually the worst news for her reputation and for conversations at family gatherings and for a “honeymoon” stage of marriage and for her young body that would shapeshift to hold the baby. When I asked the kids Sunday night what emotions she might have felt when receiving the news from the angel, they answered the way I always have, “Scared!” … “Nervous!” … “Confused!” … “Afraid!” and their answers hung just under the strings of eucalyptus and leaves and evergreen branches on the ceiling.

And yet, I have no problem picturing her joy because I’m on THIS SIDE of Jesus’s birth. I know it will be ok. I know she will be an outcast, but she will also be visited by shepherds and angels and far away kings. I know the crude manger scene will give way to assimilating into some sort of regular life where he gets left at the temple, teaching rabbis. I know her Son, my Savior will be the Messiah because I believe the historical fact of his birth and kingship more easily as I look backward. I am believing with the whole picture of what He came to accomplish and living in light of His victory over the grave.

But, Mary.

She may not have known that her baby boy would one day walk on water, but she did know the character of the One who made the waters and the winters and the womb home inside her where Jesus would reside. She did not know most things about how the Savior would do the saving. But as she is caught up (and us with her) in her song of joy, I am struck by how her worship was fueled by all she did know about her God.

The news was not good in the way we might celebrate the joys (ahem…success) of the past year on a Christmas card: job promotions, marriage, babies, trips, renovations, awards and Pinterest worthy hosting events. Mary’s update to her family and friends might have read something like, “This year, angels appeared miraculously to Joseph and me to tell us we would be the parents of God’s son, Jesus. We are overjoyed! We write to you from a long, lonely walk to Bethlehem and hope that we can find lodging there. We have had a hard time finding work and maintaining friends, but we are hopeful that someday soon you can join us in this joy that we know to have come from the Maker Himself. It is truly amazing!” She probably wouldn’t even write the sad parts which read passive aggressive now, as I read them back.

Mary’s joy somehow sat beside, and was not overshadowed by, the sorrow in her heart. And though this news would flip her life like a temple table in Jesus’ hands, she stepped into the miracle of it and sang for joy. I wonder if, like the words of Elizabeth when their wombs met, their access to such joy came because they weren’t afraid it would displace the appropriate ache of all the other things. The injustices in the land. Stress and tension among family. The sorrow of lost loved ones. The pain of estrangement. The everyday toil of torn muscles and stretching work schedules.

It was past dinnertime last night, our guests were running late and Pat would be walking in just moments before their arrival. I was a flurry of motion, praying the paprika chicken would be edible while I made dough balls for naan and let Vesper run between my legs. I spoke slowly and directly and sternly to the children in my charge, “I need your help. I’m asking you to help me because I cannot do this alone.” The crack in my armor was showing and Zella responded in her too-grown way, “Mom, you seem stressed. Ok, let’s say 5 things we’re thankful for, ok?”

Anger boiled behind my slow breaths, because I don’t run a tight ship in my house and it felt like we were sinking. But, her words glittered like stars in the darkened sky of my anger, above the sinking ship of my house. Somehow, by the grace of God, prayers of a friend and my daughter’s convicting words, we righted the ship under a less sailors-take-warning kind of sky. The pride and the pain in me are resistant to Mary’s type of worship because I want to know, “exactly how, God?” How will this turn out good, in the end? I don’t see your purpose in it. I don’t understand my role in it. I can’t work out the specifics of this type of saving.

But what Mary knew was enough: the giver of the News is what makes it Good.

God, heal my unbelief.

P.S. Dinner was fine. It was more than fine, it was wonderful. Both Advent and our guests last night were truly a gift from the One who knows my name. And I am humbled because I could have worshipped before I knew that the chicken was delicious and the kids would warm to candlelit trivia about Mary and our living room would fill with joy and honest prayers. I missed that opportunity, but I pray I won’t miss the next one. When I receive the words (however they come) that God is good, I pray my first words are rejoicing ones.

Posted on by Caroline 2

how to “do Christmas” like the little drummer boy

I am that little child with that flimsy toy drum strapped around his angular little boy shoulder. Come, they told him. The sticks strike that moon face, commanding air and passers-by to listen to the rhythm, the foolish parade of one. I am that simple, repeat refrain. And even then, he does it better. He found the drum and the sticks and the bravery to begin.

Honest talk, I’m getting a little worked up facing this blank page. I am sad for being gone, sad for not playing my song (foolish as it sounds), sad for hiding my gift under a bushel basket full of distractions – mindless social media and early bedtimes with a tired brain.

My wet mess of a face almost matches the mess I meant to clean in our apartment when Pat left with Zella two hours ago. I don’t know why, but imagining myself into the story of the little drummer boy is just so exactly where I am right now. I guess the small gesture – lifting strap over shoulder and calling on a hidden, inner repertoire – convicts all my defenses.

Whew, I didn’t know I needed this kind of cry – let me take a moment. Let’s all take a moment.

I know – it’s not technically Christmas music. But sometimes the song beating rhythms behind our ribcage isn’t jingling bells. Most times, in my case. The Advent season is not triumphant. It is precious beauty, but it is sad too. We are the reason Jesus came all the way down, all the terrifying way down, from celestial glory to stomachs growling and torrential storms. I am both loved by this act and reminded that there was reason for His condescension. I am the reason.

My proneness to wander so pressed on the heart of God until it broke Him and compassion poured out in the real life of a little babe.

 

Anyway, I salute you – little boy and your silly pa rum pum pum pum refrain. Thanks for being brave enough to bang on your drum and make a grown woman cry while thinking about it. Here is me striking my drum in your honor.

Posted on by Caroline 5

singing catechisms

The cold blue sky hugged the red bricks of all the buildings in the neighborhood on a Saturday afternoon in February. Our Friday sleepover friends had just left and Zella Ruth was tucked away for a nap in her crib. 

Pat rolled the rocking chair back and forth, back and forth… with a hiccup where it caught the carpet. And I was there – curled up tight in his lap, with my head tucked under his chin and with my eyes weeping motherhood. I humiliated myself into a little cocoon on his chest, folding all my limbs as small as they would go. I had lost something, something very precious, at the laundromat and that hiccuping rock let me forget adulthood for a little bit.

I wanted to blame everything – the laundry ladies, the drudgery of schlepping overstuffed clothes bags on city streets, the baby strapped to my chest, the postpartum stuff I still don’t understand – but I didn’t have the energy. I wiped sad slobber all over one of his zip up sweaters and listened as he prayed, feeling very like a child.

That was months ago, before we sang the Heidelberg Catechism on Sundays for Eastertide and before the cherry blossoms peak bloomed and then swirled down like snow. It was before my bit of breakdown that happened in the hours stretching between endless walks and goo-gaw talks and failed attempts to get anything done except answering “present” when Zella Ruth gave roll call.

Heidelberg Catechism

I relax into that spot on the bathroom floor – the place where I sit as Z splashes wonder up from her little whale tub. I am slow. I sink into her gaze, round eyes and wet hair stuck to her little head – shining little bruises from little bonks. She splashes again for my reaction and I answer “present” to her roll call – mirroring her chin down, slow blinking face. She lingers. I take the soft, red measuring cup that doubles as bath toy and pour warm on her shoulders. She shudders with delight and follows the water to the breaking surface, slow blinking wet lashes while the warm trickles off her fingertips before looking up for more.

I hum around a few bath songs and settle on a catchy little tune her Papa made up. I sing it softly, touching her little wet features as if this is the only thing in life.

I love your nose, nose, nose
I love your nose
I love your lips, lips, lips
I love your lips
I love your eyes and your ears and your tiny, little tears
I love your nose

She pauses, lifting her nose up so my pointer can keep time on its tiny surface. She waits for the song to cycle again, letting the faint sounds of bath water fill the empty space. I start again, tapping on that nose and watching her open mouth grow into a half smile. There are other verses, of course. Endless verses.

It is Pentecost now and the liturgical season is green – for new life, for growth, for Jesus. The season is green because Jesus is the seed God threw to the earth to be planted in death and raised in new life. And this – this throwing down, dying, and raising is my only comfort in life and in death. It seems so singular – so exclusive and definitive – to say my only comfort at all, ever, always is that I belong to Jesus. If that is so, I must belong in a way that isn’t attached to postpartum or marriage or geography or accomplishment or feelings. I must belong to Jesus so deeply that I am not my own anymore (and that is a comfort?).

It sounds messy and untrue because my gut says that comfort is when I am my own.

Sometimes, Z will cruise herself across a room, close enough for our foreheads to touch and then lean in between me and whatever has my attention to say, “Ah!” With raised eyebrows and an open mouth smile, she declares with one word, “Here I am, Mama! You must have forgotten about me, but it’s okay because I am here! And I am wonderful!”

The truth of it was more ethereal and less tactile before Z was born. (Not my own, uh sure. Yeah.) This tiny human sleeping a few feet from our marriage bed (and needing me in the most complete way I’ve ever been needed) made “not my own” less delicate and more… more desperately tangible.

I do the same thing I did in singleness: try to claim that I belong, body and soul, to me. My comfort is queen. But motherhood has been an especially physical response to that tendency – in its denial of what I want to do.

I cannot understand her words quite yet, but it sounds something like, “Be fully present, mama. Be completely here. Look at me long enough to notice the hair swooping over my eyes and the way I can make a bowl be a hat.”

God is most glorified in me when I am most satisfied in Him. It’s kind of an updated Westminster Catechism idea called Christian Hedonism and it’s what I think of when Zissou appears in front of me thinking she is the world (Sidenote: she is only 10 months, so I realize this analogy unravels really quickly – like in a month or so).

Zella is teaching me how to joyfully choose to not be my own, to be satisfied completely in the Lord. She is teaching me that there is comfort in being present for the banal moments of bath time and the tender night cries of teething because this is the way of the Father. He came all the way down to earth to be present with us.

He has fully paid for all my sins with His precious blood and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my father in heaven. In fact all things must work together for my salvation.

My truest and most enduring comfort is belonging to Jesus, the one who watches over me in all the ways I can’t watch over Zella. He is the one who watches over me when I lose laundry and when I can’t sing another made up song. He knows exactly what I need and then He gives it abundantly. He is the only one who can grant salvation with belonging.

You won’t find it anywhere in red letters, but I hear it in this season – I hear God saying, “Be fully present when I take roll call because I am here and I am wonderful!” There is absolutely nothing that is more precious or more important than being with the One who set you free, the One who made you so deeply belong that it is a comfort to say, “I am not my own.”

In the spirit of being present, this blog post took weeks with plenty of breaks for giggle parties on the bed, forts in the living room, catechism sing-a-longs, tongue cluck contests and sweet, singing walk dances in the park. My living room is currently in an impressive display of unkept and the bed is not made. Just keeping it real.

Posted on by Caroline 1

I want to get in His sights

I am wearing white for Eastertide.

It started because we wanted to see and feel Easter – to shake off everything regular for our greatest festival celebration. So, we literally put on our party, looking like a wedding where everyone is the bride. And then somehow it stretched into the whole Easter season… my high kick to winter and death and the muted colors of typical Brooklyn fibers.

Yesterday, I folded into a wooden pew next to Patrick after I successfully passed Z Ru off to the nursery magicians. I followed the stitching on the white that hung just over my wrists as Vito talked about the deep sadness of joy – the weeping and the wearing and the working of it.

Jesus preached that there is blessing – there is joy – absolutely inside the worst things. Yes, absolutely. Because Jesus is inside the worst of things, just exactly where you think He is not. He is behind and in between and above the worst, saying, “Come, heal, breathe, hear, repent, believe, stay, rest…”

And that’s hard. I disbelieve that for joy, I think.

I already confessed my light Lent, but I forgot to say that there is something else I feel – something other than regret. The world is brimming with weeping and wearing and working, in bad ways. The worst. I am not strong enough to even hear all of it. I don’t know what to do with the headlines and the histories and personal hells typed out in simple texts. Because I am afraid I can do nothing, afraid what I can do is not enough.

My grief weight is heavy. Just the weight of my sorrow could sink a ship, I am sure of it. But there are entire cities, countries, and continents filled with people who bear the same weight.

The sheerness of my white sleeves put a fuzzy filter on my arms, a weird and welcome distraction from the message about sad joy. The points rolled out on Luke 6:20-26, just two about joy coming by way of discipling relationships and consolation.

And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26 ESV)

I heard myself mmhmm. Jesus. I want to get in his sights. I want to be there when he lifts up his eyes because then I might feel sure about being in His presence. I know that is where joy reaches fullness, somehow.

But He pairs blessing with the absolute worst things: poverty, hunger, weeping and then being hated, excluded and reviled. How can joy get inside these things? Jesus.

Somehow, mysteriously- magically even, Christ is deeper than dark. Light came into the world and the darkness could not overcome it. I memorized that when I was nine, but I always thought it was a light like the break of day, chasing cold shadows to corners and covering like a warm blanket that keeps only good underneath. I’ve always imagined light versus dark as a cosmic battle of no contest, where the two rushed in from separate directions to make a messy collision in a long, deep valley. A crowded mess of thunderstorms and white robes and lightning and dark forces and probably Gandalf, but the sides stayed easily distinguishable – in my mind.

But this deeper-than-dark light is something new to me. If in Christ all things are held together – the aloe plant in my window, the rain drops dripping April, Zella’s squishy little body, and the superlative worst – then He is there in all these things, too.

Inside poverty and hunger and sadness – the deepest of it – Jesus is deeper still. It seems wrong to flip the superlative like that. Find the absolute worst thing, and there find the absolute best thing hiding. It doesn’t make any sense for Jesus to promise that. And then I think about the cross, the whole cruel journey of it, and the story looks different.

He was the light that couldn’t be overcome, but he was crucified. He was so, so deep in the darkest of us. He is light in the deepest, darkest of us – holding all things together, overcoming death and claiming victory over evil. Definitively. Absolutely. Making joy the surest thing because He (Jesus) is the surest thing. Surer than death, even.

I ended up with a whole loaf of communion bread on the bus ride home from church. Zella wriggled under my chin, fighting sleep, and it felt deeply appropriate to rip off fistfuls of the sourdough and let it work my jaw. The body broken for me… the darkness lit for me… the joy assured for me.

It still doesn’t make any sense. I think the light hiding deeper than dark scene is hard to choreograph behind my eyes. The light that doesn’t come from darkness… the light that is somehow deeper than darkness and can reach all the sunken ships full of the world’s grief weight.

And in that mixed up meeting of light and dark, there is our joy called Jesus. And we are happy with Him alone.

This was the offering song Sarah Gregory sung for church yesterday and it is still sweet honey to my disbelieve-for-joy soul. She learned of the song four hours before she sung it. God is so good and full of grace for us.

Posted on by Caroline 0