why communion makes me weepy

I used to be ashamed at the tears squeezing out the corners of my eyes when I walked up to take communion. I used to think I was too much removed from those summer camp experiences where tears and emotions seemed more appropriate. I used to think getting teary-eyed at the communion table would reveal some of the messy layers of my life I try to keep hidden – the less tidy and more sinful layers.

Sometimes I still try to blink away the emotion. I’ll try to focus on something other than the weight of my eternal destiny and the Savior who stepped in to change my course. Tonight, I let the tears slip down as I walked up the aisle.

I sang along to “Jesus Paid it All” in a soft murmur, believing every word because sin had left a crimson stain but He washed it white as snow.

And that’s a miracle.

It’s okay to get emotional when unbelievable things happen and it’s okay to have that emotion on a weekly basis. Because my salvation doesn’t make any sense.

When I take the bread and drink the wine, proclaiming Christ’s death until He comes again, I am believing that His death was sufficient to cover my sin. I am believing Christ as my substitute and that He ransomed my soul from the pit of emptiness by putting Himself inside that pit.

Unbelievable.

It isn’t a long walk between the wooden pews to the front of the church, but it’s long enough. The upright bass, piano, and saxophones accompanied my reflection and the tears were persistent.

I hear the Savior say,
“Thy strength indeed is small;
Child of weakness, watch and pray,
Find in Me thine all in all.”

There’s no good reason for this weak child to find or be found, but God called my heart out of darkness into light. And so the short walk before I rip off the bread and drink the wine from the cup is full of ways I’m not worthy, ways I’m overwhelmed by God’s gift.

My tears may sound like nonsense, but I suppose to my heart it is the opposite. I am not sad for my salvation, just overwhelmed by it – by the bigness of it and the unlikeliness of it.

The walk back to my wooden pew after that little feast is always a beautiful celebration. I am always breathing deep sighs and lifting up my chin because as weighty as that communion dinner is, His grace is weightier still. Anything I may have brought up with me – shame or guilt or fear or doubt – He already covered in the sacrifice on the cross and I am free of it.

I get weepy at communion. It’s just a thing that happens every Sunday. Sometimes I try to hide it and blink it away, but other times I let those little tears roll because communion is a an emotional encounter.

why we want to hide away

I know I’m pushing it… using the “we” in reference to myself inside the group called “New Yorkers.” I’m presuming a lot at this point, fresh off the Midwest-is-best plane and barely two months new in this metropolis. But, if you would, just let me for this one post.

I think I’m starting to understand why there are fewer apartment parties and more occasional, casual gatherings.

New Yorkers (natives and transplants) talk about plans in extremely vague and non-committal terms. Inevitably, every New Yorker has had a “really rough week” and it’s not just a line. It’s legitimate. This is a crazy place and the public transportation gives you plenty of time to ruminate over all the week’s awry events. In addition to all the people involved in your personal and work life, the sheer number of faces you encounter in any given day pushes anyone (no matter how social or strong) into survival mode.

How do I keep my head above water?

Never mind the gallery showings and premieres and benefit galas, how do I stay alive without going crazy? It’s true everywhere, but it feels truer here in New York, where the options are like a million menus of different languages shoved under your chin while a million different people wait for you to make your decision.

Before I moved here, I listened to a sermon by Tim Keller on living for the city – intentionally loving and pouring into the urban space because it is an open door in a way other places are not. A native Midwesterner and natural potluck lover, intentionally loving a city makes sense. Hosting and greeting neighbors and being busy makes sense.

But, this is overload.

I’m not saying it’s impossible, I’m just saying I think I understand why we want to hideaway. I get why hosting is hard. I am tempted to say the same “it’s been a rough week” to anyone who asks me to hang out this weekend. I am tempted to slide into vague, non-committal assurances when plans come up. I am tempted to be selfish because it feels more like preservation.

So, now I’ll believe even this temptation is not too much. There is room and space and mental energy to host and love and pour out intentional service into a city that sometimes tries to sap my strength. I’ll pray my heart believes what I know is true when I want to hide away.

this isn’t how I started out

I didn’t start this day wishing for red wine, but this is how I’m finishing.

This morning, I was stepping light with eyes to the sky and the best commuter disposition for late buses and rerouted trains. I was loving my light cardigan layer and the ever-so-slight autumn crispness in the air with a hymn in my heart. I was smiling at strangers and thoughtfully pondering devotions on the A train.

It was storybook stuff.

Then work happened – the messy work of a pilot program in a public school in New York City. It feels like we’re knitting a sweater with a live ball of yarn. We are both wrestling and knitting in a maddening simultaneous struggle.

I didn’t start out like this and maybe the night commute can still cure me. I just know my eyes shouldn’t feel like lead and my brain shouldn’t feel like grits.

Oh, and I’m taking suggestions for red wine.

when He said, “walk with me”

The walls of my heart were near bursting in the middle of the evening service last night. If ever there was a sermon that hit the home I’m coming from as much as the home I’m headed to, it was this sermon.

The passage came from Matthew 9, when Jesus called Matthew to be a part of his motley crew. Jesus was just passing by Matthew’s shameful tax stand when he simply said, “Follow me.”

It was an invitation and a command and a whole bundle of things all rolled into one. Matthew didn’t have the luxury of reading over Jesus’ words to examine their meaning. He had only the moments flashing in front of his money-dirtied table to decide what to do. This man in front of him looked him in the eye and he didn’t just say “Follow me.”

He did, but Jesus said something else, too.

The invitation is much more than a cold command to walk behind a dictator. The invitation is nothing like that. The Greek word, akoloutheó, means not just to follow but to “accompany, attend” or literally, “to go the same way with.”

I squirmed in my pew when my pastor explained, “Jesus wasn’t just saying, ‘Walk with me.’ He was also saying, ‘I want to walk with you.'”

The invitation to follow Jesus is an invitation to accompany Him on the kingdom mission of heaven.

This invitation to follow Him means that He wants to walk in the same direction as me – that He is pleased to be going the same way. It is His perfect sovereignty that guides and directs our steps on the path, but He is not embarrassed to be seen at my side. He knows about my lopsided steps – about my clumsy, Amelia Bedelia ways. He knows that I’ve got baggage and that I get distracted.

He knows ALL these things and still He is pleased to invite me to walk with Him. And inside that invitation I know He wants to walk with me.

And do you know the first thing Matthew did as he walked alongside Jesus? He threw a party. He invited all the vagabonds and wanderers and outcasts and unlikely party guests to his house for the feast of all feasts and Jesus was at the center.

And there they walked together – Jesus and Matthew – hosting a beautiful gathering where more people could view the result of Matthew’s unlikely invitation to be a follower.

I’m still giddy with all this. Vito went on to preach a “party culture” into his congregation – a message of accountability that Christians should be hosting the craziest parties. Christians should be inviting the rich and poor and awkward and smooth into their homes to break bread and drink wine and give thanks to the Lord because we have been invited to accompany Him along the way.

We should be doing what Matthew did when Jesus called him to walk along the same path. This kind of thing is in my bones. I want to invite my car dealership/drug dealing neighbors and the owners of the cutest pizza place on Rogers Street and my co-workers and the young runner couple that lives on 2nd floor… I want to invite them all over for a party in honor of the Lord who has invited me to follow Him!

I know, I know – all my dear, safe Iowan friends are worried. I won’t go doing anything crazy until Patrick gets back in town and can make sure my ideas aren’t too dangerous. For now, I’ll just be giddy with the idea that Jesus called me to walk with Him, which means He is pleased to walk with me.

It’s good to be giddy about such things.

Midwestern nod meets East Coast furrowed brow

Somewhere in a less concrete castle, there were crowds of football fans gathering for tailgates yesterday in the early hours of the morning. In between the rivalries, at least in my midwestern state, there is a commonplace camaraderie that seems to make less sense in the East.

The explanation of this camaraderie looks like a few examples of common gestures you’ll see if you ever take a tour of the state where Field of Dreams was filmed. My dad is a genius when it comes to this cultural dance. He’s got creases all over his face to prove it. Name the location – gas station, mechanic shop, football game – it doesn’t matter, if you let your gaze wander to meet his eye, you’ll probably hear him say, “Hi, there” or “How we doing tonight?”

It’s not necessarily an invitation to a conversation as much as it is a declaration to neighborhood. Because in Iowa, everyone is your neighbor – I guess that can be figurative and literal. The state stretches out across corn fields (true to stereotype) and everyone kind of bands together in the ‘middle of nowhere.’ I grew up watching my dad extend this simple kindness to everyone he met and it never seemed strange. If he needed to call someone on the phone after he came in from chores at night, it would go something like this: “Hi, there. This is Dick Nichols, how we doing tonight? …… Oh, okay well good. Is Randy around at all?”

I don’t know who taught him this dance, but I think a lot of people in Iowa know it and dance it well. On the highway or the gravel road, it looks like the two finger wave – whether you know the person driving the other car or not. Everyone is going somewhere and the two finger wave is a kind way to support them on their journey. On the streets or the grocery store or at the library, it might just be a friendly smile and a nod of the head – a simple affirmation that meets a person exactly where they are.

Of course, no one from Iowa thinks about these things. They probably don’t even know there is a dance of camaraderie that outsiders might think strange. It’s just the way life is. Quite honestly, if Iowans knew I was philosophizing their mannerisms and speaking meaning into their customs, they would say, “You think too much.”

And I probably do.

But, when you move from the ‘middle of nowhere’ to a city like New York or Denver or Austin or any city, really… you realize the customs and traditions and nuances of your childhood are not universal. I don’t know what Iowans mean when they say, “Hello” or when they give a friendly nod, but I do know that people here don’t do that.

I know that when I make eye contact, people sometimes seem startled. I know that when I smile or nod or say, “Hi, there” people appear confused. I know that the city has a different dance.

Iowa doesn’t have it all figured out. They have their own set of issues, to be fair. But, as I shrug into Brooklyn like a sweater (it’s already becoming one of my favorites), there are some things about being an Iowan that I don’t want to lose and the midwestern nod is one of them.

coming home in a stranger’s clothes

Being a little less like Amelia just isn’t in the cards for me, I don’t think. Definitely not if I come home wearing a stranger’s clothes, which is what happened last night.

I left my apartment freshly dressed in (what I thought was) light rain attire and quickly learned that my 10 block walk to the church community group would be a very wet adventure.

After about block #2, I realized my shoes were squishing. After block #5, I ducked into an open apartment building doorway and had a one-way conversation with a nice man waiting for the rain to pass. I explained my options: forge on and arrive at a stranger’s house looking like a wet dog or return to my apartment looking like a wet dog without failing a first impression. He seemed to have no opinion either way, so of course I forged ahead, leaving him to laugh in the doorway.

Every bit of me was soaked, from my hooded head to my size six feet. My hair was matted down and my pants had turned a deeper green color. When I got to the house, I apologized instead of introduced myself because I knew I looked frightful. Before I knew it, I was changed into a nice woman’s clothes and munching on vegan chocolate blueberry biscotti on her sofa and listening to her tell their NYC relocation story.

My clothes never did dry, so I wore the nice woman’s clothes back home and made myself a saucepan of hot water (no teapot yet) and some ginseng green tea while I spread out the rain shower I had soaked up in my garments.

Oh, I am ever so grateful for Christian community – where no one is really a stranger and a dry change of clothes is only one knock away! It’s Christian community that keeps Amelia’s like myself clothed and safe. I suppose it takes many invisible miracles to keep my clumsy feet from slipping in this city and for that I am very grateful.

I’ll return the clothes soon and have another reason to knock on that door on Sterling Street. We won’t be strangers anymore (I mean, how can we after sharing closets?) and that has just added three more names to my very slim NYC rolodex.

Now, about getting that wisdom, maybe one can come by it on a round about path. Maybe “getting” wisdom can look like meeting strangers and rain walking and couch conversations, too.

get wisdom

When I read it in Proverbs 4, it sounds like something I should add to the grocery list – like it’s one of those things I can just pick up on the way home from work and in between stops on my hour-long commute.

The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. Prize her highly, and she will exalt you; she will honor you if you embrace her. She will place on your head a graceful garland; she will bestow on you a beautiful crown.” (Proverbs 4:7-9, ESV)

The beginning of wisdom is to get wisdom. Hm.

It’s a rough and tumble struggle when it comes to ironing out the practicalities of Proverbs. But this past Sunday and in recent conversations, the Lord has been so good to remind my heart why practicalities are as much a good gift as wooey-wooey, spiritual moments.

Practical is not a word I would use to describe myself. Two days ago there was a Blueberry Crisp cooling on my kitchen counter while various “extra” and “oops” leftover ingredients cooled in the fridge. I have taken a different train route to work every day and have a different very impractical story about each journey. While still in the process of moving in, baking ingredients are among the highest on my priority list and (though I stop often at the corner store) I rarely come home with more than a few items.

I am not naturally very practical, but I made peace with that a long time ago.

So, when Tim Keller said the new sermon series was on wisdom from the book of Proverbs, my ears perked up. Though a very impractical person about many ordinary things, I desperately want to be practically wise about the most important things. And God’s directive is very clear: get wisdom. God says to go get wisdom – actively and certainly. Get wisdom.

Okay, Lord. You have commanded this and I will obey, but how? Part of believing God for His promises is believing that He will never ask anything of me that is impossible. I do believe I can grow in wisdom. I believe that He will show me how and that He will make me able.

The possibility of His promises depends on His faithfulness because I cannot do anything He asks without His help.

Now, back to last Sunday in those plush, uncomfortable theatre seats at the Salvation Army downtown. As we read through Proverbs 1 and Keller started to outline the importance of wisdom and what it means to acquire it, this little gem rolled out:

You get wisdom through paradoxical fear and the foolishness of grace.

The paradoxical fear is reference to Proverbs 9:10 (fear of the Lord is the beginning of wisdom) and the foolishness of grace references 1 Corinthians 1:18 (the message of the cross is foolishness to those who are perishing). How do you get wisdom? By a righteous and reverent fear of the Lord and through the unbelievable work of Christ on the cross. Keller gave an analogy that is helpful here. He described the fear one might have if he were holding a very valuable, very rare and very breakable vase. He does not fear the vase – that it will harm him – but, instead he fears that he will drop the vase because he values it so much.

This is where we start when we determine to “get wisdom” – the fear of the Lord. And how do we have a right fear of the Lord? The foolishness of the cross. This, more than anything else, speaks a spiritual language of value. The beauty of this language is that it translates into the practicalities of everyday questions and doubts.

I better get to “getting” … maybe along the way I’ll gain some knowledge that will make my life less like Amelia Bedelia.

Well, maybe not. But there is grace for Amelia too.
 

if you’re stuck in a well

Last week, the pastor preached on Ephesians 2 because we’re about to start a series in Matthew. The passage is one I know well and one my heart returns to often because it’s covered in grace.

For by grace I have been saved… grace is both the route of my salvation and the vehicle. And I’m overwhelmed by the ride. So, when we turned to Ephesians for the Scripture reading, my heart knew the way around the words.

But something about the way he introduced the sermon felt different and along the way he used an unfamiliar analogy that I’m still thinking about six days later. He said, “When you are stuck in the bottom of a well, you can have all the positive thinking in the world but you will still be stuck in the bottom of a well. You can say all the right things and even recite words of Scripture over yourself if you think that will help, but the words have no power if only you speak them.”

Here’s the nitty-gritty: If I’m stuck in the bottom of a well, my words are powerless to get me out. I can speak true words, false words, fake words, or frail words. It doesn’t matter what kinds of words I throw at my prison, they will all bounce off like the dark death of a deep well.

Words are powerful.

I believe we all have a conversation happening inside us – something the soul speaks to the heart and vice versa. There is a conversation happening and sometimes it is true and encouraging and edifying and sometimes it is the opposite. Words are powerful.

But words are only powerful to save when spoken by a certain One voice. I can repeat the words, but they are only powerful because God first spoke them over me. Scripture is not powerful because I memorize it or speak it aloud or love it or lean into it.

Scripture is powerful because God is faithful and the promises it spells out are blood bought.

God spoke over me when I was lost in a hopelessly deep, dark well. He spoke true words about breathing life into dead bones and then I came alive. And He speaks true words into my lungs every day to keep my dead bones breathing. No one else has that power.

No amount of counseling or advising or encouraging or tolerating can have the kind of power that His words possess. I can tell a friend a thousand times that she is freed from fear, but my words have no power. I can tell a brother he is freed from anxiety, but my words will always fall short.

As we read through Ephesians 2 last week, I thought about God authoring those words to His children who sat helplessly in the deep wells they’d dug for themselves. I thought about hearing those words of grace spoken over me by the only One whose words could change my reality – the only One whose words have the power to lift my feet to freedom.

Amazing grace.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:1-10, ESV)

I can’t help myself

I’ll confess the things I’m afraid of, even if it takes a little convincing and arm-twisting out of a host of self-sufficient habits.

I can’t help myself, and that’s the honest truth.

This is week two of a new job and day five in a new apartment and week three of a new life in the city where my love lives. I can be pretty confident about my inability to help myself – decidedly confident in that one, unsettling thing.

My roommate and I are kind-of, officially “moved in” to our beautiful, spacious, street-facing 3rd floor apartment, but we’re still trying to cure it of the empty echo. We’ve moved furniture in and out (thanks to a lot of Patrick’s sweat and muscle), raced to the houses of strangers with listings on Craigslist, and scavenged for gems on the sidewalk. We’ve navigated (and failed) the subways and the streets and the sidewalks in our neighborhood and beyond. We’ve made friends with the hardware store, the flower store, the fruit stand, and our very nice neighbors across the street who (we suspect) have a car dealership that fronts for a drug operation.

This is not the easiest thing I’ve ever done, which is probably why I’m so aware that I can do absolutely nothing to help myself. This is not the easiest thing I’ve ever done, but I am overwhelmed with the way God makes hard things beautiful and rough things lovely.

And this is so beautiful and so lovely – even so much so that I forget I’m inside a whirlwind of transition. Somehow, in the madness of moving across the country, God orchestrated events so that I would live two avenues from Patrick. Somehow, in the hazy hurricane of details, God arranged for Tamara and I to be the kind of roommates who hope to make our NYC apartment a home. Somehow, in the slew of job applications I electronically threw toward the East months ago, God remembered my love for laughter and passion for service.

The only reasonable “somehow” of all this beautiful mess, is that the Lord is sovereign. He is not surprised by anything and He loves to give good gifts to His children. Not easy gifts (not all the time anyway), but it is good gifts He loves to give.

This move is a good gift in the superlative sense.

His provision of peace always surpasses my fear, always. This move is a good gift, but not because it is easy. It is good because God is good and He never changes.

I am believing more today than yesterday in God’s mercy and grace and peace. I think this might be part of His good gift – that I am pressing in to who He is and needing Him (desperately) to be who He claims to be. And even though He continues to prove Himself faithful, my hope does not come from history. My hope comes from His promises that today and tomorrow and this weekend, He will continue to be faithful to give grace.

I can’t help myself and this is my hope: He is my help. I lift my eyes to the hills and my empty hands to the sky, because nothing I can do or see or say can help myself.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the Lord,
who made heaven and earth.

He will not let your foot be moved;
he who keeps you will not slumber.
Behold, he who keeps Israel
will neither slumber nor sleep.

The Lord is your keeper;
the Lord is your shade on your right hand.
The sun shall not strike you by day,
nor the moon by night.

The Lord will keep you from all evil;
he will keep your life.
The Lord will keep
your going out and your coming in
from this time forth and forevermore. (Psalm 121, ESV)

He is my help and He can only be faithful.

fight the face

One week + two days and I’m already fighting the face.

It’s everywhere – on the subway, the sidewalks, the streets. Expressionless, the face often walks with headphones and looks most like aggressive stoicism. It says, “Don’t talk to me, don’t bother me, I’m important and confident and trying to play it NYC cool.”

I’m not good at the face. I smile too much and I think I come by that naturally – probably because there is always a conversation going on in my head worthy of laughter. The face says all things opposite to how I feel (please talk to me, I don’t mind being bothered, I’m not anything too special, and you and I both know I’m not NYC cool).

I’m not good at it, but I’ve still felt my eyebrows and cheekbones and jawline try to slide into this unhappy city facial posture.

I’m going to keep fighting it. Because joy is worth showing on your face.

So far, I’ve got only love for Brooklyn.