heaping cups of consolation

Today, I woke up on an air mattress in the middle of my bedroom, sorting out strange dreams and back stiffness. It’s a long story and one I’m currently stuck in the middle of, so I’ll give you the full version when I can say “this too shall pass” with the kind of tone that believes it will.

For now, the morning light is stretching out across the living room while I enjoy a slow cup of french press coffee. For now, I am stretching into this blue sky Saturday while I listen to Keller preach on anxiety and emotions and the psychology of happiness. I am not usually an emotional roller coaster, so I am a little ashamed to admit I have been one the past couple days.

Last night, I had a shot of whiskey before going to bed.

It felt more like an old-fashioned remedy to nervousness than it felt like self-medication, but it was probably both. So, when I opened an email from my dear friend Whitney this morning, my heart was primed. I needed an encouraging word – the kind that speaks Truth softly but firmly and without reservation. The sermon she sent was called, “The Wounded Spirit” and I instantly felt guilty for thinking my spirit qualified. I recently watched Scott Hamilton’s story in his I AM SECOND video – what kind of candle can my troubles hold to that struggle?

Theodore Roosevelt said “comparison is the thief of joy,” and in this case its thievery also included consolation. Our problems are always small in comparison to the problems of others, at least mine are. I can always find someone who has it worse, always, and I end up disqualifying myself for consolation as a result. But, I listened to the sermon anyway – even if I felt guilty for thinking my heart qualified.

And I found heaping cups of consolation, buried like treasure inside Scripture.

An anxious heart weighs a man down but a good word makes him glad. (Proverbs 12:25)

Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life. (Proverbs 13:12, ESV)

The heart knows its own bitterness,
and no stranger shares its joy. (Proverbs 14:10, ESV)

A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly. (Proverbs 15:13-14, ESV)

The wicked flee when no one pursues, but the righteous are bold as a lion. (Proverbs 28:1)

In each of these passages and a few more, Keller points to the good news of the Gospel – Christ is the ultimate good word, the best hope, the supremest joy, the most sincere gladness, and the boldest righteousness. But this good news does not live inside a vacuum. This good news lives inside this real world, in real and unforgiving circumstances.

“Happiness is determined by how you deal with your circumstances on the inside – how you process, how you address, how you view them.” – Tim Keller

God’s sweet consolation does not mind how trivial or monumental our anxiety. He does not measure our worries against one another and dole out consolation accordingly. The good news of the Gospel is that it will never run out.

My heart always qualifies for consolation and the consolation of the Good News will never run out.

At the end of the sermon, Keller stresses,

“Come on! He took the tree of death so you can have the tree of life. Use that on your conscience, use that on your emotions, use that on your existential angst. That’ll get rid of your fear of death. But most of all use it on the hope of your heart…”

This too shall pass. Yes, I believe it will.

The hope in my heart is not something I’ve conquered or created. The hope in my heart is heaping cups of consolation from the Giver of Good News.

claiming the abundance I cannot feel

This post is part of the Skinny Dip Society Blog Tour, scroll down to find out more!
This post is part of the Skinny Dip Society Blog Tour, scroll down to find out more!

I moved here in the sweltering heat of August for all the wrong reasons. Well, for the one main reason most rational people would caution you against moving across the country.

I moved to New York City for love.

It happened fast, but it had been building for something like 10 years so it didn’t feel completely irresponsible to fall in love with my best friend who showed up on my doorstep in Des Moines, Iowa after a year of not speaking to say “I love you.” (Yes, he led with that.)

The excited mess of planning over late night skype calls felt very silly and romantic. I flew out to visit and again for job interviews – a guest in his high-powered and hipster concrete city. I sold my car and purged my belongings, keeping important things like handmade crafts from high school and souvenirs from service trips. I finagled vacation time and work schedules and organized all the little roots I spread out in the two years of life in Iowa. I held my breath, quit my job, bought my ticket to La Guardia, and then found out I had an offer to start on the exact weekend I would be arriving in Brooklyn.

In March, it will be a year since that cold, brown night on my doorstep on Dunham Avenue. I feel pretty reckless and young and silly sometimes, but I am not a stranger to adventure. I chase it and it chases me, on the regular. That’s part of what makes Patrick and me a pretty perfect pair. We both love adventure.

But this is different. 

There is something very vulnerable about involving another person in my adventure – something unnerving about another someone walking through the good days and the bad days and caring which kind of day it was. I slip into silence often. I shake off questions I can’t give good answers to. I stack my schedule with good things. I slide into smiles when I can’t find anything better to do.

This year I learned I am picky about my adventures and selfish about how I would like them to play out. When I’ve had enough adventure, I want the freedom to hide away without anyone wondering why I’m hiding or where. I want to be reckless on my own schedule and I moved to a city where it could be done. Selfish recklessness. Self-centered, ambitious adventure. 

Sometimes, inside adventure, I am especially aware that nothing can be poured out from emptiness. No matter how many times you tip over an empty cup, nothing will always come out. Because we cannot make something from nothing, only God can do that.

Only God can take what is empty in me and fill it with abundance. But He is not just able, He has promised. Christ came to bring life abundant (John 10:10). God loves to give good gifts to His children who ask (Matthew 7:11), because He is the only One who can give good gifts (James 1:17). These truths remind my soul I cannot conjure up abundance on my own.

God promises to fill me up when adventure has left me empty and when I want to hide away. And I believe it. He promises that in His presence there is fullness of joy and pleasures forevermore (Psalm 16:11) and He will give us the desires of our hearts if we are delighting in Him (Psalm 37:3-4).

I can choose to believe the abundance I cannot feel.

And the most beautiful thing about abundance (apart from the miracle that it can happen in empty space) is that it cannot be contained. Overflow pushes out beyond boundaries. An abundant life reaches beyond self and into the lives of others with the good things I cannot own or create.

I am daily aware of my emptiness in Brooklyn and the emptiness of selfish adventure. But the bigger adventure and the greater delight is in adventuring while believing God for the next step. I can claim His promises of abundance when I feel most empty, because He is a promise keeper. He will not only fill me up, but He will overflow my life into joyful relationship with neighbors, friends, co-workers, and fellow adventurers. He is abundance and today I am believing.

Patrick is still my favorite person to adventure with. Heck, he is kind of my favorite person all together (I don’t know anyone else who would consistently walk me home at 2, 3, and 4 am). But this empty-to-abundance thing is something only God can offer and we both need that on a daily basis. Knowing and claiming God’s promises means I am not asking Patrick to be the miracle I need for emptiness.

Only God can do that.

I kind of feel like I should be in a good place, a better place, to write a blog post for the Skinny Dip Society blog tour. I should be more positive or more focused or more free. But it is winter in Brooklyn and I don’t feel those things and I refuse to be dishonest. I am in the place I am in today. Profound, I know.

Right here is a good place to claim the abundance I cannot feel.

I am a work in progress, but I am learning to believe abundance is something that can overflow every moment, even the forever winter Brooklyn moments. I am shaking the should be’s and the more of’s to believe abundance can happen here, where I am.

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This post is part of a series of 25 bloggers over 25 days sharing as part of the Skinny Dip Society Blog Tour, hosted by Katie Den Ouden. Be sure to check out Lauren’s post from yesterday, on Forgiveness, and Bonnie’s post tomorrow. Katie will also finish up a 21-Day Freedom challenge tomorrow, but don’t worry you can still get in on some of the wild and free action! Find out how you can enroll in her 12 week immersion program. She is a beautiful inspiration, so you won’t regret spending time checking out her stuff. You can catch up on the past few weeks of her blog tour–over here

 

things that remind us the world is not completely in order

I attended a training at Google yesterday on 8th Avenue. A friendly someone escorted us past the motion sensitive entrance gates at security and down the hallway to the elevator, where we went up to the 10th floor. The building bustled with activity, but it didn’t feel like the working gears of the world’s biggest search engine. It just felt like an office building with interesting interior.

The training was a crash course in Google Apps for non-profits, so the little, charitable guys can make good use of the technology the big guys are using to maximize profits and percentages and growth. There were just a handful of us, maybe 20, spread out in the giant auditorium space on the engineering floor. Our questions revealed few of us to be tech-savvy and all of us to be interested in what Google offers to non-profit organizations for free.

The presenter spoke over and in between some pipe banging and construction that sounded like it was happening in the next room. And then the videos in her presentation would not play… and then she had to open up the presentation in another format, and a few slides later the same issue happened again, and then that ridiculous countdown message popped up in the lower right-hand corner telling her to reboot or else.

I felt horrible because I have stood in the same place, in front of students or families or colleagues, with a technology-dependent presentation. Being from non-profits and familiar with these kinds of re-routing scenarios, several attendees gave suggestions and computer advice to the woman from the Ad Sales Department at Google. She was gracious and we were gracious and we all got through the glitches with a fine understanding of what the Google Suite could offer our non-profit.

The irony of technology glitches inside Google is somehow comforting. Technology doesn’t work perfectly all the time for anybody, it doesn’t matter who you are. And people are people, in big buildings and little buildings, skyscrapers and crowded flats the world over.

Life’s got glitches and no one is exempt.

I guess I just feel a solidarity in the struggle. The little struggles, like technology glitche,s and the bigger existential struggles, like systemic glitches in humanity. We spend a lot of time getting rid of glitches, minimizing the struggle and minimizing discomfort but it never seems to be completely resolved. We can never get clean away from those things that remind us that this world is not completely in order.

I’ve probably leaped too far this morning, but I had to wrap this up before work and I leave in 3 minutes.

and the sun plays on my knuckles

I purposefully unplanned this day so I could enjoy the sunlight crawling up the windows and an entire New Yorker article in one sitting, accompanied by the lazy folk sounds of Wild Child.

Six pages is a lot to read in one sitting, maybe too much, but not when it’s in The New Yorker and not when it is written by a witty, thoughtful ninety-three-year-old man. I hope I bump into him, but I am afraid we run in different circles and Central Park is not the most convenient place for me to hang out in the afternoon. Maybe I’ll write him anyway because, who knows?

I am one of those people who tries to boast an “old soul,” so maybe we would get along just fine. I could sit for hours and listen to his tales. I once wrote several stories for a local paper about an assisted living home. I sat down with real people who had lived real, lengthy lives and just listened. It was definitely my favorite work in “advertising,” because it didn’t feel like I was trying to convince anyone to buy anything. It felt like I was having coffee with Glenda and Bob and Ruth, because that’s what I did.

The sun is making it almost impossible to see my computer screen now, but I refuse to move from my spot by the window. The golden glow on my little clicking fingers is too wonderful a feeling to abandon quickly.

Sooner or later, I will crawl out from under this purple flowered afghan my Gram gave me because I have plans to meet a friend for coffee. I will face ordinary things like watering apartment plants and attempting laundry and cleaning a manageable corner of this living space. Sooner or later and in a few minutes, I will pull away from the screen and just sit a bit before this whole glorious Monday slips away in underwhelming presidential celebration.

But I’ll first let the sun play on my knuckles a little, teeny bit longer because I imagine these are the moments Roger Angell would tell me to appreciate.

solitude is an OK thing to need

The Atlantic did not have to be the one to tell me.

I did not, necessarily, need to read it from the pen of artists who have already ‘made it,’ but I suppose I believed it more easily. I was quick to let the words resonate – to make my solitude-seeking legitimate and unselfish and regular. Maybe it was just that title, “What Great Artists Need: Solitude” that made me first click through to the lengthy article. I want to be a great artist someday (everyday) and I will gladly take all pieces of free, expert advice.

And so Dorthe Nors tells me she learned about needing solitude from the creative genius of Swedish film director Ingmar Bergman. In addition to having a very interesting name, Bergman is known for directing somewhere around sixty films and documentaries. But Nors points to his writing in The Atlantic article.

All of it resonated, but some little bits are still haunting me almost two weeks later. Because I do battle with solitude. Every time I plan a party or agree to a coffee date there are moments (and sometimes many) when I want to cancel. I want to turn inside myself because it is easier and because I’m out of energy and because there is no way I can attempt all the creative things on my to-do list if I am never alone. Let’s be honest – forget creative… I won’t get to the practical things either like cleaning out the fridge or fixing our bathroom door so it closes or worrying about the baby mouse I have seen scurry across our kitchen floor twice.

Alone time is good to get things like your kitchen and your bathroom and your soul in order. Solitude should not always get the leftovers because many times it is where we do serious business with the demons in our lives. Nors writes,

“Solitude, I think, heightens artistic receptivity in a way that can be challenging and painful. When you sit there, alone and working, you get thrown back on yourself. Your life and your emotions, what you think and what you feel, are constantly being thrown back on you. And then the “too much humanity” feeling is even stronger: you can’t run away from yourself. You can’t run away from your emotions and your memory and the material you’re working on. Artistic solitude is a decision to turn and face these feelings, to sit with them for long periods of time.

It takes the courage to be there. You run into your own pettiness. Your own cowardice. You run into all kinds of ugly sides of yourself. But the things that you’ve experienced in your life become the writing that you do. And there’s no easy way to get to it, if you want to write literary fiction.

And that’s what Bergman and other Swedish writers have taught me—to stay in that painful zone, discipline myself through it to get where I want.”

This is what Swedish authors are teaching Nors and what Nors is teaching me. It does take courage to be alone – and not just for the baby mouse that needs to be caught in my kitchen. I am a petty person and cowardly and all kinds of ugly. If I’m never alone, I never really feel the weight of those things I am. Nors talks about something Bergman wrote in one of his journals, compiled in a book called Images,

“Here, in my solitude, I have the feeling that I contain too much humanity.”

It’s not even about creating the kind of literary fiction that will be remembered like Bergman and Nors. It’s about having the imprint of eternity on our souls… and knowing that the eternal imprint is never contained by a body or inside a day.

It’s a too much feeling that not all the words in all the world could explain. But it is a tension that doesn’t need explanation as much as it needs space.

Rest. Tension. Time. Space. Struggle.

All this, my solitude-seeking, could also be related to my search for Sabbath rest. Artist or not, we all need that.

It was a jumble of reasons that landed me in the middle of reflections on solitude and Sabbath as I read the lessons Dorthe Nors learned from Ingmar Bergman. But, I guess I get it. It is good to be with people, but it is good to be alone – to fight against the too much pushing free of my chest. It is good to do battle with the space between my silent face and an empty ceiling. It is good to sit with the painful, weighty bits of humanity inside that remind me I am weak and poor and ill-equipped for everything I try.

It is good to make space enough for a full swing of the only sword fashioned to win against such a mighty weight, such a mighty too much.

when eyelids protest at half-mast

Sometimes, in a season of late winter nights and early chilled mornings, my eyelids protest at half-mast to honor the sleep they have been denied. Sometimes, I am more gauche than my unusually high average. I leave pancakes on the hot stovetop in the morning and I spontaneously hit up galleries in Manhattan looking like disaster and I lean over to check the hot water when my roommate inserts this phrase calmly into the story she was telling,

“… ‘is your scarf on fire? your scarf is ON FIRE”

These are real life stories of my real life self. And, surprisingly, I am not more graceful at half-mast. After forcing my eyes into alert and screaming like a scared child, I hopped back and forth and swiped at the sparks jumping around my neck. So smooth.

And last night, half-mast style, I sat my gray dress down with a beer in the kitchen while a roomful of wonderful people enjoyed macaroons and comedy in Patrick’s tiny living room with no seating. I crossed my legs on the food-covered wood floor and admired the fact that I was still wearing uncomfortable heels… and the fact that the macaroon making party wasn’t a complete disaster and mostly the fact that there was a successful gathering of friends and strangers and neighbors laughing in the other room.

My second wind came eventually and it carried me through until 4:30 am, when we walked into my apartment after I lost to Patrick (but within respectable reach) in the game Ticket to Ride Europe Edition.

On a regular basis, I am wrestling the wind instead of feeling the breeze. I don’t know if one is better than the other, maybe they are equal and equally good. But these are real life stories about my real life self.

We really did invite 20 people into Patrick’s apartment last night to whisk egg whites into stiff peaks and blend $15 almond meal with powdered sugar and cocoa. I really did attempt a very specific recipe that reads “difficulty: hard” with a bunch of people who were varying levels of comfortable in the kitchen. But that didn’t really matter, because it was all set up on a 2×10 piece of wood on top of two chairs next to the bookcase in the living room.

photo 1

Wrestling the wind is risky.

I’m never sure where I will get thrown and if the landing will be safe. In a literal sense, Patrick thinks I should get renter’s insurance and never leave the stove when I turn it on. As an analogy, I don’t think insurance is an option.

Sitting next to Patrick in the kitchen last night listening to the laughter in the other room, I knew that wrestling the wind was worth it. Chocolate disasters and recipe improvisations and floor seating… all of it. I guess life and fullness is about inviting people in to messes as much as it is inviting people in to order.

We are all amateurs at life, at least everyone I have met. Our lives are not storyboarded like a Kinfolk photo essay. The recipes we attempt are not always delicious and sometimes we have to throw something away and start from scratch (during the dinner party). Our apartments don’t have seating enough for a crowd more than three. We spill wine and say the wrong thing and misspell macaroon. We are all amateurs at life and it is okay to be honest about all the ways we are not “adult.”

Maybe I’ll never have a full day to prepare for a party. Maybe I won’t ever feel confident about the space I invite people into or my attempts to make them feel “at home,” but my attempts as I wrestle the wind are worth it because of the laughter in the other room.

I think God means for us to live together like amateurs, to invite each other into chocolate disasters and ill-fitted living rooms. I hope I don’t ever get old enough or adult enough to stop learning these lessons. I am listening to the protests of my half-mast eyes and I will sit to feel the breeze soon, but right now I’m surveying the scene where the wind has thrown me. And it looks good.

photo 2 photo 3 photo 4

love at the end

Remember all those days I thought commuting was beautiful? All those days I fought the NYC face and left early in defiance of minute crunching? Remember when I arrived to work in time to write a blog before the day began?

Well, anyway, I guess six months will do it. No more leaving early and no more new routes, but I don’t need another reason to talk about commuting. Train lines pretty much start and end every conversation – trains to live by, trains to get places, trains under construction, trains delayed, and trains full of “showtime, showtime, showtime.”

But it is okay to savor minutes in my apartment in the morning. It is okay to be quiet and sit still before the day begins. It is okay to declare Sabbath daily before chaos and maybe I should do it more often. Because, gosh, it is busy here.

When I first moved to NYC, I had two things on my mind: love this man and find beauty. I did not move to make it in this city as an actress or a business lady or to struggle up abstract creative ladders. Somehow, knowing that was like saying, “I’m not like the rest of this concrete madness. I value minutes and sunshine and neighboring.” I was different.

Six months later, I still value minutes and sunshine and neighboring, but I am desperate for Sabbath rest. I am like every other commuter in the morning, fighting crowds and sounds and shoulders. I am like every other apartment dweller, fighting for quiet minutes and then fighting to fill them. And now I am desperate for Sabbath rest.

My pastor talked about Sabbath rest on Sunday, right after I wrote about it unfolding slowly. Gathered around the weekly spread of cheese, crackers, fruits, and sweets last night, we revisited the passage in Matthew 12 where Jesus heals the man with the shriveled hand on the Sabbath.

It’s funny, living here. Because there is nothing we don’t work for. The act of striving is kind of the moving gears of this city. Commuting is work, work is work, plans are work, friends are work, keeping up appearances is work. We work for everything; we strive hard to believe “everything” is important to work for.

But rest. 

We can not work for rest, regardless of the comp hours we accumulate or the vacation/sick/personal days we are allowed. We cannot gain rest for our souls by living better, though we believe with the Pharisees that somehow we can.

Christ accomplished our rest.

It’s a different kind of Sabbath because Christ fought for and won our rest on the cross. I do not know how to make this more of my rhythm, but I want to learn what it means to rest in the middle of moving gears. I want to learn how to rest while hosting, neighboring, friendshipping, loving, and being.

I need to learn better how to rest.

I don’t know what your Sabbath soundtrack would sound like, but mine has John Mark McMillan’s new song, “Love at the End.” If you have a minute to listen and read the lyrics, do it.

slow Sabbath

Today is a new day and today is the Sabbath, so it has two things going for it and the clock still says 8 am.

The Lord welcomes me when days have weight I do not understand.
The Lord is faithful and He is strong.

And today I will not pretend to steal strength.

Maybe if I start off admitting my weakness, I will not be so surprised when I need to lean on His strength. More than just admitting, though, this day’s beginning needs believing that it is good to not be God. It is good to believe God is completely and uniquely God, that all things rest on His shoulders and all things are held together in His hand.

“In our giving heed to God’s power there rises up in us a realization that God created the universe for this: So that we could have the supremely satisfying experience of not being God, but admiring the Godness of God — the strength of God. There settles over us a peaceful realization that admiration of the infinite is the final end of all things.” Solid Joys DevotionalGladly Not God

It is good to believe that being human is okay and even just the way God planned things. It is good to praise God for the strength it takes to hold the world together. And as I praise this God of strength today, I will not pretend to steal strength away because it never works.

Being human and weak is the only way we can rejoice in the freedom of God being God and strong.

In His strength, we are held up.

oh, dear

Friends, this is one of those posts on one of those days. But I probably don’t mean what you think. Nothing dreadful happened and I am not hormonal.

Beauty got weaved in among other things – into the rearranged plans and the winter traipsing and the new basil plant in our little kitchen windowsill. Beauty got weaved in and now I’m writing by a candle my roommate lit to keep me company in the rest of these night hours. Just me and my chai tea + honey + coconut almond milk, candlelit and tucked inside this Brooklyn winter night – inside the beauty that got weaved in among other threads.

I am not quite sure what makes a beautiful day seem heavy or hard. Maybe I imagine sadness into open spaces or maybe that giant glass sculpture we walked through in the meatpacking district really did have a deeper effect than I thought.

I guess I think there is a way to experience beauty in the negative. It looks like sadness over sketchbooks that stay closed and sadness over craft boxes that stay hidden under beds. It looks like doodled inspiration for home improvement projects and the keyboard leaning in the corner of the living room.

And maybe that is the sadness that makes Saturdays feel heavy, because beauty needs space.

Beauty needs to be breathed in without a city metronome. Beauty needs to hear us say “Yes” when it isn’t convenient or instantly beneficial and sometimes my voice gets garbled up in my throat. Sometimes it is hard to know what is beautiful and life feels too crowded to do anything slowly.

That’s probably why I ended up sprawled out on my neighbor’s floor, looking at photographs of America in the 1900s. Photographs were different then – few were taken an arm’s length away. I turned the black and white pages slowly, reading captions and imagining the stories that unfolded after the moments were captured.

This is some of the beauty that got weaved in, but it made me aware of the beauty that got left out. How can I get more of the discernment to know which is which? And is it okay to be sad that I’m not better at choosing?

We’re in the middle of fashion week in this fine city. I know this mostly because I’ve seen more 6+ foot beauties working the sidewalks like runways. I don’t know how the wind follows them so it always blows their manicured hair in the right direction, but it is impressive. They look the right amount of tussled and flustered, with the cold concrete city as a backdrop.

And we’re all just trying to make space for beauty.

We are all trying to choose what is beautiful even when life feels too crowded to enjoy anything slowly. There is both nothing and too much to do on our lists of lovely things. Maybe I’ve imagined this weight and we do not need to be brave about beauty. But maybe not.

Maybe it is okay to feel like days have weight.

Maybe it is okay to be sad about beauty that never gets used or loved or held. Maybe it is okay that a sculpture sunk your spirit and it is okay that the feeling followed you all day.

Maybe beauty has weight and needs space.

a study in abundance

Usually, when I talk about abundance I am talking about the kind of life Jesus came to bring.

I’m talking about overflowing cups and about grace that is more than enough. I’m talking about bust-at-the-seams joy and about delight that chases sunlight. Usually, when I talk about abundance, it sounds like things you want to have seeping out from the pores of your life.

Then I read these words from Francis Schaeffer in True Spirituality,

“We are surrounded by a world that says no to nothing. When we are surrounded with this sort of mentality, in which everything is judged by binges and by success, then suddenly to be told that in the Christian life there is to be this strong negative aspect of saying no to things and no to self, it must seem hard. And if it does not feel hard to us, we are not really letting it speak to us.” – Schaeffer, True Spirituality

This is a different, empty abundance, and it is everywhere. I can literally think of absolutely any desire and then indulge at some point on my commute home from work. Feeling sad? Eat cake. Feeling tired? Buy a latte. Feeling lonely? Arrange a meet up with friends. Feeling overcrowded? Pick up takeout and watch netflix. Feeling poor? Swipe your plastic to prove you can still splurge. Feeling bored at work? Job search on Linkedin while in transit. Feeling achy and sore? Swing by the corner store for medicines.

We don’t like to be limited.

We want an abundance we control – an abundance that serves us and gratifies our petty, momentary desires. We want an abundance that tastes like chocolate and comfort and success. We want an abundance that never hurts, never sweats, never needs anything but our desire for more of it. We want an abundance we can control.

Schaeffer is framing a concept in the second chapter that makes pretty much everyone uncomfortable. He doesn’t even try to ease into it… he titled the chapter The Centrality of Death. He pulls us into a conversation about the real issue at stake as we try to live out the Christian life. He writes,

“It is not, for example, a matter of waiting until we no longer have strong sexual desires, but rather that in the midst of the moving of life, surrounded by a world that grabs everything in rebellion, first against God and then against fellow men, we are to understand what Jesus means when he talks about denying ourselves and renouncing ourselves with regard to that which is not rightfully ours.” – Francis Scaeffer, True Spirituality

in the midst of the moving of life … we are to understand what Jesus means when he talks about denying ourselves and renouncing ourselves

Yes, it is in the midst of the moving of life that we get especially uncomfortable with denying ourselves. Because that is when we reach for quick fixes. We have a very real empty filling, but we would prefer to orchestrate our own abundance.

This really got stuck in my soul this week. I would like to think otherwise, but this is my story as much as it is any average New Yorker’s. I self medicate with coffees and chocolates and plans and hipster toys. “Death by choice,” as Schaeffer calls it, does not sound appealing. But, his encouragement is that there is no way around it. If we want the kind of abundance Christ offered, it will come by way of death.

“The order – rejected, slain, raised – is also the order of the Christian life of true spirituality; there is no other.” Schaeffer, True Spirituality

What power is there in being raised if we were never buried? What miracle is there in new birth if the old is still around? The Christian life is an everyday dying of self, an everyday denying of selfish desires. But the Christian life is also an everyday revival and an everyday raising.

My soul is looking like a seesaw over this truth.

I am learning what it means to die to self everyday so that I can live the miracle of being raised. That is when abundance starts to make sense – when you know what you have died to and what you have been raised for.