hard way home in the passenger seat

Remember when you graduated from high school and the world stretched out like an open road in front of your new-to-you, college-bound car? Remember that?

Somehow my car circled around and I’m staring at the same highway and when Brandi Carlile sings the chorus of “hard way home,” I belt it louder than is probably appropriate for my post-college age.

Now, Brandi and I disagree on a few things – some of them pretty major. But, I find a very steady solidarity in our choosing the “hard way home.” I’m stubborn. And sometimes my stubbornness gets me into sin, a lot of times I guess. I can look back at my tracks and, with Brandi, point to times I should have redirected my steps but pressed on for pride or fear or foolishness.

I don’t know how Brandi feels when she sings this song, but what I feel is gratitude. Oh, man! I’m such an obstinate and fickle girl. I don’t know why anyone would have patience with my antics, but the Lord is steady as an oak and faithful like the sun. Though the lost in me thinks faking my death would be an exciting escape (see the bridge), the found in me delights in knowing that I can never be hidden.

With my car facing that same, great highway, the “hard way home” isn’t a lonely trek when you are sitting in the passenger seat.

let LOVE fly like cRaZy

erase the ways of our orphanhood

I already ordered the book by Rose Marie Miller that Christine Hoover talks about in her blog post, “No Longer an Orphan” because there’s something about the disconnect between knowing and doing that strikes a chord. Yes, it’s a chord that strikes over and over in my life – as I study biographies and as I study the Word. There is too often a great chasm between what we know about who God is and how we act as a result of that knowledge.

For some reason, knowledge translated into a transformed daily grind is the exception and not the rule for most Christians. The oh-so-unfortunate truth about these lives lived on one side of the great chasm is that we miss out. We miss out big time.

Hoover writes of God,

He invites us into the family, gives us His name, dresses us with righteousness fitting of His family, and erases the ways of our orphanhood, especially our self-reliance and self-justification.

You can’t get any more big time then saying He “erases the ways of our orphanhood.” Wow. If you’ve ever hung out with orphans, this should sit pretty heavy – especially this bit about self-reliance and self-justification. Hoover cites Rose Marie Miller’s list of orphan characteristics and each one reveals just how important “self” is – it’s all you’ve got. As an orphan, self is elevated above all else. And living in the ways of our orphanhood is like climbing up a crumbling tower. The more heavily one depends on the mountain of self, the faster one realizes the rock crumbling underfoot… which leads to a more frenzied climb.

The take-your-breath-away-beauty of the Gospel is the freedom from climbing at all. Absolutely nothing is dependent on self when Christ is Savior. Protection, identity, worth, and future are all wrapped up in one man who gave us His family name. One man who is seated, not striving, in heaven and guaranteeing us both an already and not yet inheritance. We don’t wonder about how high we will climb as the tower crumbles beneath us today.

We are free from climbing at all, from striving to preserve self because Christ has done more than preserve us. He has perfected us at the cross.

He is perfect for us.
And daily He is inviting us to let Him erase the ways of our orphanhood.

let LOVE fly like cRaZy

safe place

Sometimes, it is best to step into the safest place. And sometimes the safe place breaks free from the dark of the night and splatters golden sun on your face.

I was a stranger the day He called my name but now He calls me friend. A wider, deeper, purer love I will never know. Only in the safe place of His love is laughter unleashed and only in this safe place are dancing feet freed.

That’s the place I’m living this morning.

A laugh-dancing place.

let LOVE fly like cRaZy

 

to get where I’m going

I want to get wherever I’m going. And the devil in me says that it’s not right now.

I’m impatient to say yes to something I don’t even know exists – I’m ready to be ‘all in’ at any moment, but that moment seems to stay frozen just beyond my reach. It’s maddening… though I feel foolish for speaking it.

I am impatient to get to a place and a time I don’t even know exists. And the longer it remains frozen outside my grasp the stranger these moments become. Maybe I am the one frozen as the moments move forward and what is within reach is actually where I am going – where I am now.

This is late night talking, but it’s still me.
I think that sometimes I should let the late night talk so the daylight talk doesn’t paint a poor portrait. Make no mistake, I am not articulate and ‘put together’ – less so even than my daylight attempts make me seem.

I am reaching and striving and stretching for things to satisfy and often ending empty-handed.
I am inward and withered and measured by useless, manmade instruments.
I am still young with hope and wide eyes but I am old with the growing weight of unknowns.

I want to get wherever I’m going. And the devil in me says that it’s not right now.

the naked state of nescience

“If you know what a man’s doing, get in front of him; but if you want to guess what he’s doing, keep behind him. Stray when he strays; stop when he stops; travel as slowly as he. Then you may see what he saw and may act as he acted.”

Wise words spoken by the character Valentin in G.K. Chesterton’s novel The Complete Father Brown Mysteries. He is tracking a notorious thief, Flambeau, and explaining to two policemen why he chose to track the thief in a bus instead of in a much faster taxi.

Aristide Valentin is Chief of the Paris Police, but in this particular thief-chasing caper, he didn’t have any clue where to look. He was stuck in what he called the “naked state of nescience.” I like how he is so articulate about his lack of knowledge – I guess sometimes we need to sound impressive and confident even about our ignorance. I’m most interested, though, in Valentin’s method in chasing the thief once he realizes how little he knows.

His method? “If you want to guess what he’s doing, keep behind him.”

I’ve been trying to figure out what it means to follow Jesus and I think I’ll take a cue from Valentin on this one.

I’m not about to propose I know enough of what Jesus is doing to get in front of Him, but I’ll confess I’ve done it before. I’ve run ahead, made plans, entertained assumptions and arrived at conclusions. The more I study the life of Jesus, the more I think Valentin’s tracking tactic is the way to understand my Savior.

Because I seem to always be in the naked state of nescience when it comes to doing justice, loving mercy and walking humbly with God. So, in my searching today, I will remember:

Keep behind him.
Travel as slowly as He.
See what He sees so I can act as He would act.

 

let LOVE fly like cRaZy

 

 

don’t rush past this

It’s Friday and my mind is not a mess.

Don’t rush past that sentence… it’s kind of a big deal. Normally, blog posts are inspired by conflict or tension or frustration and my mind is mixed up like college freshman at orientation week luau. But, not today!

Last night I shared delicious tomato pie and conversation with friends and later processed (our code for questioning everything) with my Honduran sister. Laughter sprinkled over everything like the right amount of salt because I got up this morning rejoicing.

Don’t rush past this, I keep telling myself.
It’s good to be serious, but OH! it’s good to laugh – to breathe in deeply and enjoy all the very good things.

Last night, as Alejandra and I filled the phone line with chatter, she shared something that sent me spiraling (gladly) back into my fascination with words. She was trying to smoosh a week’s worth of life into a string of words when she said,

I don’t know if I should say this. I mean, I haven’t told anyone here because there is no one to tell… but I haven’t even thought about it until this moment. I’m saying the words right now and actually thinking about this for the first time. If I say it, then… words have power and I will start thinking about it more. When I speak it, it’s real, you know?

I think she probably put it together a little differently, but that was the gist. Words have power. About that, I was already convinced. But, the way she said it made me think. Thoughts just hang in the air without consequence, but speaking thoughts into words is like putting weights on balloons… or putting weights on stars that then make a terrain-altering crater.

I shared what mesmerizes me the same glorious amount no matter how many times I speak it: In the beginning was the Word and the Word was with God and the Word was God (John 1:1) and then God said (Genesis 1:3).
Back when things were formless and void, the Father, Son and Holy Spirit creatively conspired and then SPOKE. We speak and we describe things, but God speaks and things are. He chose to use language and from His words came galaxies and planets and gravity and microorganisms. After His words formed the world, God kept speaking. Throughout all of the Old Testament, we listen for God’s words to the Israelites – his instruction, rebuke, correction, and encouragement. And then, after 400 years of silence, God’s words became a human. The WORD of God was walking around, stretching his little arms in the morning light and breaking bread around a table for the evening meal. The Word of God – the very language of Creation – was one man. In the Word (Jesus) all things hold together (Colossians 1:17). All things.

Whew.

Words have power and that’s why I’m type-speaking the wonder of this morning into existence. I won’t let it rush past, because it’s Friday and my mind is not a mess.

There is laughter hidden in the most unlikely of places today and I intend to find all of it.

let LOVE fly like cRaZy

treasuring Christ means sharing the treasure

If I was to write letters to the people who have heard the gospel from my lips, I wonder if I could say what Paul said.

For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

(1 Thessalonians 2:5-8 ESV)

As I read from Paul’s pen, I imagine what it must have felt like to know he and his little missionary band were “affectionately desirous” of me – ready to share the Gospel and their very lives because I was so dear to them.

Hm. These words come to mind: treasured, valued, loved.

Though I’m sure you would make assumptions about my extrovertedness if we met, relationships aren’t something I instinctually sacrifice to develop. Often (ahem, too often) I would rather choose a book or a journal or precious time writing over developing relationships.

I remember moving to Austin, Texas after I graduated from college. After living with college friends for four years, renting a room from a nice couple in the suburbs was quite the adjustment. I read a lot of books those first few months. Sometimes, I would go to BORDERS to see how many books I could finish on the overstuffed chair in the biography section (I was on a bit of a budget). But, I’ll never forget the phone calls I would receive from my new Austin friends. It would be 6 pm on a Thursday night – prime time to dig in to my newest biography on Blaise Pascal – and I would get a call from Katelin or Stephanie or Christine.

Selfishly, I knew Blaise Pascal was safe – that he wouldn’t make drama or ask much of me. There was something else, though, that stirred me to say, “…Sure! I’ll meet you there in 15 minutes.” That something else was hidden in my DNA, woven into my identity by the hand of God while I was still in my mom’s tummy.

We were made for relationship.
We were designed to enjoy and share and give life in relationship.

Christ Himself proved it was a good design when He became flesh – intentionally walking into humanity as a human who reached out to serve, love, give, and bless. He did not stoop to walk in a flawed design. No, He lived life showing us how it was truly designed to be lived.

Being human is not an unfortunate mistake. God’s design is good and the life of Jesus reveals it to be beautifully so.

And how is it that Paul can write with such deep love and sacrifice for the people with whom he shared the Gospel? Because Paul had experienced being treasured and valued and loved by God. Paul was overwhelmed by the amount of grace and mercy he’d received and wanted nothing more than to be spent living as Christ.

Treasuring Christ above all else means sharing the treasure.

let LOVE fly like cRaZy

believing the gospel is beautiful means sitting in the theatre

There is a way of sharing the gospel that makes people wish it was true, even if they believe it’s not. At least, Tim Keller thinks so (The Faith to Doubt Christianity).

There is a way of sharing the gospel that draws people in first because it’s beautiful. Not at first because it’s reasonable or socially responsible or sweet sounding, but because it is simply beautiful.

I know we can do battle about beauty – what it is and who decides – but that’s for another day (and a day that’s already been).

Today, I’m trying to be a student of this kind of gospel sharing. I’m trying to understand what it means to put the beauty of redemption on display – to draw back the curtain on the glorious story acted out on the living stage. I’m trying to remember what it felt like to see the hero die for the villain… and the horrible knot in my gut when I realized the villain was me.

To share a beautiful story, one must believe the story is beautiful.

And for that, I must go and sit in the theatre. I must watch wide-eyed and remember every interaction and every awe-inspiring stage direction. I must hang on every word because every time I know the villain is doomed, but every time the story plays out opposite what I am sure I know. And it is beautiful.

To share a beautiful story, one must first believe the story is beautiful.

There is a way to share the gospel that makes a person sit on the edge of their seat and hang on every word. There is a way to share the gospel that makes one appreciate and even wonder at the beauty so much that one wishes it was true.

I want to learn this way.
And so I must go again to the theatre.

let LOVE fly like cRaZy

the sexual revolution, a theologeek’s confessions, contemporary art, and living life

Have you ever had a string of days where putting one foot in front of the other seems harder than it should seem? I mean, have you ever been frustrated at being frustrated?

I’m just wondering, I guess.

Here are some things that are taking my mind off my feet this week. I hope it pushes you to think harder or differently … and then I really hope that your knowledge grows feet. I mean, I hope your knowledge does something because otherwise it’s just about puffing up.

Do you know Al Mohler? Well, he’s kind of a big deal. Anyway, he wrote an article in The Atlantic recently about Helen Gurley Brown’s influence on the sexual revolution. It is an interesting piece that speaks to one of the most confused cultural categories (sexuality) of our generation.

Bryan McWhite writes in a post for the EFCA online magazine about the difference between simply knowing theology and doing theology and what it means for reaching young people today. This is exactly what I like to hear! We must be about living theology not about knowing it. He writes,

What I didn’t understand at first (and realize now that I am a recovering theologeek) is that the younger generations are intensely pragmatic. And contrary to what many in the church might assume, their pragmatism is in no way opposed to serious theological thought. Young people really do desire theological understanding. But they want theological inquiry to serve a purpose beyond simply knowing.

To this generation, studying theology merely for the sake of knowing is inextricably linked to arrogance. For them, the study of theology isn’t complete until it ends in praxis. They do not abide the last three chapters of Ephesians being severed from the first three. They want to understand how knowing culminates indoing.

This piece on contemporary art, “Absolutely-Too-Much” admits that contemporary art can be a hard thing to appreciate, but it remains something to be admired. I like how this article shifts to philosophical implications in contemporary art because, of course, they are connected.

“We all had new iphones but no one had no one to call…” Thats a line from the song, “Life’s for the Living” by Passenger. Sometimes, on those days when one foot drags as we put it in front of the other, we just have to remember that “life’s for the living. So live, or you’re better off dead.” Sometimes, it’s as simple as that.

let LOVE fly like cRaZy

fruit is meant to be eaten

 

My uncle sent me a text not too long ago after I asked him about the farms in southwest Iowa. It read, “Many mouths will be empty in the world, I fear.” The summer has been a big, ugly drought here in the Midwest.

And that has me thinking about provision.

There’s no way around it – we need food. We might be confused about how much we need, but the fact that we need it is not up for debate. We are wired to need food.

The reality that we depend on food is something God uses every day to remind us of our dependence on Him. When we have daily bread, we are thankful. When we lack daily bread, we remember that He is the bread of life. Whether we are hungry or full, God is always the Provider.

As I think about the fruit produced in John 15, I wonder what happens to all of the produce. Have you ever thought of that? God is the vine and we are the branches. If we remain in Him, we will bear MUCH FRUIT. It is clear that God is the Provider – what branch can produce fruit separate from the vine? But, for the person who remains in the Lord, what is to become of the fruit he/she produces? Does it just accumulate and then fall to the ground under the fruit-heavy branches?

Fruit is meant to be eaten, at least where I come from. I love the summer months that bring blueberries and sweet bing cherries. I love the fall months that bring Honeycrisp apples and grapes and pomegranates. I love the winter months that bring out the canned peaches and strawberry jams. I love these fruits because they are delicious.

So, what if we thought of the fruit on our branches in the same way? What if, as we are remaining in the Lord – knowing Him, finding out what pleases Him, and delighting to do those things – we are a fruit factory? 

What if God serves up fruit through our lives so that others can taste and see that HE IS GOOD? Isn’t this what it says in Matthew 5:16, “Let your light shine bright before men, that they may see your good deeds and praise the Father in heaven.”?

As we remain in Him, we cannot help but produce fruit – delicious, ripe, fresh-off-the-vine fruit. Now, if we could just find ways to serve others with this precious produce. Our fruit is not meant to rot on the branch, but to be shared and enjoyed!

The fruit produced by branches connected to the vine is meant to be eaten by others, enjoyed by others, and served to others. Let this be the way we handle the fruit of the Spirit.