Category: writing and poetry

good work, neighbor love, and kingdom come

I stretch out my limbs and too quickly my fingers reach the walls of our apartment. The cluttered cubic space shouts for thrown open windows and, in Brooklyn springtime, the windows shout back. Zella Ruth is sleeping now, so I have a chance to splatter thoughts on this page while the busses whir and that persistent man sings on the corner. His voice almost convinces me, six floors up.

But, back to these walls – these boundaries of our existence and mine especially as I newly articulate the bold title of “at home work.” The sun splashes against the wall of our kitchen – a hot, glorious reminder of a Spring long come and I stand in it awhile before clearing the remains of fresh salsa construction from our tiny countertop. I remember Zella’s scurry steps into the bedroom to babble very seriously about a broken something in the kitchen… and her pained brow when I found a special bowl in pieces on the floor. “It’s okay, Mama! It’s okay! I’m sorry, Mama. I’m sorry.”

Oh, this light. If only I could bottle it up! This patch travels up the kitchen wall, another climbs the bedroom above our bed, and a generous warmth makes a wake across the living room in midday. Windows are beauty and ours are giant, stretching almost floor to ceiling.

But, these walls. Every time I wash my hands in the bathroom, I wonder about the workers who tiled the walls. I wonder because it’s a curious construction, almost like a child’s mosaic the way the slivered pieces sometimes dwarf in comparison to the grout around them. And where the wall is uneven, more grout is applied and the effect is three dimensional. A statement of sorts about living in New York. Art.

We love this place. Even around the newest luxury condo, we can see the tips of the trees in Prospect Park, waving like sentinels and beckoning us to play in our neighborhood’s backyard. We often do. 

Well, anyway, the kingdom is here. In between the grout tile mosaic and in the view through dirty windows and under the gate leg table that opens up to fit twelve in our living/dining/den room, as long as everyone is cool with shoulders touching. The kingdom is in this midst.

I remember a sermon from a while back – one of those well known passages I almost tuned out but later I couldn’t get out of my mind. The kingdom is in my midst like the brothers in Luke 15. Their inheritance and mine is available right now, in its entirety. The robe, the fattened calf, the signet ring, the feast, and the best last name. Any good thing I can imagine requesting? Mine. A vast richness I could not possibly spend or exhaust or even fully enjoy. It’s that much inheritance. And the only way I can’t get to that inheritance is if I am not free.

The kingdom of God is freedom. 

But a kingdom has walls and gates and guards and I am skeptical like the son that there is any freedom inside. My mind drifts. I imagine the dreams I dreamt once – the ones that somehow wore charity and luxury at the same time, where dinner was never late or burnt or frustrating. Dreams chase freedom. And we chase dreams, hoping the blank will get filled in, “I just want to be able to ____” and the story ends well or doesn’t end at all.

And, I think, dreams are only bad if they have you convinced that you are not already free. 

The Band spins on the record player, a leftover request of Zella’s for “mugik” and that sermon from awhile back crackles over my laptop, “Both of these sons are on the precipice of being dead, of being lost… What’s most important to know is that you need to be found by the Father who wants to pull you into His feast.”

Hm. This kingdom, the kingdom of God is in the midst of us – another sermon especially settled in my bones. It’s a comfort and a horror to know that it’s here when I’m all unraveled and here when the knick knacks are all prepared for company. It, the kingdom, Jesus. Here.

Maybe this heart was getting annoyed at my spiritual procrastination and so started ahead that I might catch up. Or maybe these few sermons and a talk from Galatians 5 just started swimming together in the same direction in my spirit (do sermons swim?). This kingdom that came in Jesus had a vastness to it, a depth reaching outside existence. Yet, it was present physically in Jesus and is still present physically with us. The kingdom is here, and with so much repeat in the New Testament.

The message feels so precarious because the inheritance is so vast. The kingdom of lavish inheritance is everywhere, so why does our air feel so impoverished? Those brothers felt it too. With all the inheritance anyone could ever grasp for, neither was satisfied. They wanted a better freedom, something more fitting for the appetites in their bellies. Something not so established by a father who has everything. Something not so… available. They wanted different walls with different rules and different work.

And these walls, remember. And this work.

“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” Galatians 5:13-14

Called to freedom, yes. Use it to serve neighbors? Sounds like constraint. Freed to be constrained? Sounds like gates and guards again and that generous father’s farm. 

There was a watercolor disaster in the living room yesterday. I said things like, “I am very disappointed,” and “Mama is sad,” to a not-quite-two-year-old who doesn’t yet understand the cost of an area rug. Deep breaths, we take them together. I pretend like I’m teaching her about coping mechanisms for frustration, but it’s really about keeping me under control. Inside these walls and inside this work is the vast and glorious kingdom inheritance, but I will keep feeling impoverished unless I claim freedom.

Teaching on Galatians 5, Thabiti Anyabwile says Christian freedom is the antidote to the Galatian error, that freedom is even the goal of the gospel that we must embrace, enjoy and cherish. “We are freed to inherit all that Christ has purchased for us,” he said, “…but we must remember what we are freed from.”

I am freed from the desires of the flesh and freed to an inheritance. I am freed from a dream of better walls and different work, freed from the betraying appetite in my belly. Freed from chasing an answer to the open ended and paralyzing question, “What is my calling and God’s will for my life?” Because it all comes in the same inheritance-freedom package. 

Q: What is my calling and God’s will for my life?
A: That I would be free and use my freedom to serve others.

This inheritance that we are freed to accept – it so blesses us and so fills us that the greatest dream we can dream hangs like mist in the air above our fingertips. In love, serve one another. This is the most freed act. There is no haggling about worth or comparing about value, no hierarchy of importance or ranking of achievement.

The most free thing anyone can do with freedom is serve others. And not just the glory, headlining kind of service. The quiet kind – make a meal, tidy the toys, clean the dishes, disinfect the toilet, arrange the bookshelf, run the errands, write the letter, invite them over, wash the laundry, crunch the numbers, listen to the neighbor. You get it. Also the glory kind – definitely keep that around, but not for glory’s sake. 

This cold traveled slowly and took about one week to get from my chest to my throat to my nose. Now, it is flowing freely on this flour sack kitchen towel and my shirt sleeves, which I’ve newly re-purposed as handkerchiefs (why don’t we carry those anymore?!). One was not enough. The hum of the restaurants and traffic and sirens at street level drift up and settle between my cotton ears.

And there is good work to be done in this midst.

Posted on by Caroline 0

singing catechisms

The cold blue sky hugged the red bricks of all the buildings in the neighborhood on a Saturday afternoon in February. Our Friday sleepover friends had just left and Zella Ruth was tucked away for a nap in her crib. 

Pat rolled the rocking chair back and forth, back and forth… with a hiccup where it caught the carpet. And I was there – curled up tight in his lap, with my head tucked under his chin and with my eyes weeping motherhood. I humiliated myself into a little cocoon on his chest, folding all my limbs as small as they would go. I had lost something, something very precious, at the laundromat and that hiccuping rock let me forget adulthood for a little bit.

I wanted to blame everything – the laundry ladies, the drudgery of schlepping overstuffed clothes bags on city streets, the baby strapped to my chest, the postpartum stuff I still don’t understand – but I didn’t have the energy. I wiped sad slobber all over one of his zip up sweaters and listened as he prayed, feeling very like a child.

That was months ago, before we sang the Heidelberg Catechism on Sundays for Eastertide and before the cherry blossoms peak bloomed and then swirled down like snow. It was before my bit of breakdown that happened in the hours stretching between endless walks and goo-gaw talks and failed attempts to get anything done except answering “present” when Zella Ruth gave roll call.

Heidelberg Catechism

I relax into that spot on the bathroom floor – the place where I sit as Z splashes wonder up from her little whale tub. I am slow. I sink into her gaze, round eyes and wet hair stuck to her little head – shining little bruises from little bonks. She splashes again for my reaction and I answer “present” to her roll call – mirroring her chin down, slow blinking face. She lingers. I take the soft, red measuring cup that doubles as bath toy and pour warm on her shoulders. She shudders with delight and follows the water to the breaking surface, slow blinking wet lashes while the warm trickles off her fingertips before looking up for more.

I hum around a few bath songs and settle on a catchy little tune her Papa made up. I sing it softly, touching her little wet features as if this is the only thing in life.

I love your nose, nose, nose
I love your nose
I love your lips, lips, lips
I love your lips
I love your eyes and your ears and your tiny, little tears
I love your nose

She pauses, lifting her nose up so my pointer can keep time on its tiny surface. She waits for the song to cycle again, letting the faint sounds of bath water fill the empty space. I start again, tapping on that nose and watching her open mouth grow into a half smile. There are other verses, of course. Endless verses.

It is Pentecost now and the liturgical season is green – for new life, for growth, for Jesus. The season is green because Jesus is the seed God threw to the earth to be planted in death and raised in new life. And this – this throwing down, dying, and raising is my only comfort in life and in death. It seems so singular – so exclusive and definitive – to say my only comfort at all, ever, always is that I belong to Jesus. If that is so, I must belong in a way that isn’t attached to postpartum or marriage or geography or accomplishment or feelings. I must belong to Jesus so deeply that I am not my own anymore (and that is a comfort?).

It sounds messy and untrue because my gut says that comfort is when I am my own.

Sometimes, Z will cruise herself across a room, close enough for our foreheads to touch and then lean in between me and whatever has my attention to say, “Ah!” With raised eyebrows and an open mouth smile, she declares with one word, “Here I am, Mama! You must have forgotten about me, but it’s okay because I am here! And I am wonderful!”

The truth of it was more ethereal and less tactile before Z was born. (Not my own, uh sure. Yeah.) This tiny human sleeping a few feet from our marriage bed (and needing me in the most complete way I’ve ever been needed) made “not my own” less delicate and more… more desperately tangible.

I do the same thing I did in singleness: try to claim that I belong, body and soul, to me. My comfort is queen. But motherhood has been an especially physical response to that tendency – in its denial of what I want to do.

I cannot understand her words quite yet, but it sounds something like, “Be fully present, mama. Be completely here. Look at me long enough to notice the hair swooping over my eyes and the way I can make a bowl be a hat.”

God is most glorified in me when I am most satisfied in Him. It’s kind of an updated Westminster Catechism idea called Christian Hedonism and it’s what I think of when Zissou appears in front of me thinking she is the world (Sidenote: she is only 10 months, so I realize this analogy unravels really quickly – like in a month or so).

Zella is teaching me how to joyfully choose to not be my own, to be satisfied completely in the Lord. She is teaching me that there is comfort in being present for the banal moments of bath time and the tender night cries of teething because this is the way of the Father. He came all the way down to earth to be present with us.

He has fully paid for all my sins with His precious blood and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my father in heaven. In fact all things must work together for my salvation.

My truest and most enduring comfort is belonging to Jesus, the one who watches over me in all the ways I can’t watch over Zella. He is the one who watches over me when I lose laundry and when I can’t sing another made up song. He knows exactly what I need and then He gives it abundantly. He is the only one who can grant salvation with belonging.

You won’t find it anywhere in red letters, but I hear it in this season – I hear God saying, “Be fully present when I take roll call because I am here and I am wonderful!” There is absolutely nothing that is more precious or more important than being with the One who set you free, the One who made you so deeply belong that it is a comfort to say, “I am not my own.”

In the spirit of being present, this blog post took weeks with plenty of breaks for giggle parties on the bed, forts in the living room, catechism sing-a-longs, tongue cluck contests and sweet, singing walk dances in the park. My living room is currently in an impressive display of unkept and the bed is not made. Just keeping it real.

Posted on by Caroline 1

I want to get in His sights

I am wearing white for Eastertide.

It started because we wanted to see and feel Easter – to shake off everything regular for our greatest festival celebration. So, we literally put on our party, looking like a wedding where everyone is the bride. And then somehow it stretched into the whole Easter season… my high kick to winter and death and the muted colors of typical Brooklyn fibers.

Yesterday, I folded into a wooden pew next to Patrick after I successfully passed Z Ru off to the nursery magicians. I followed the stitching on the white that hung just over my wrists as Vito talked about the deep sadness of joy – the weeping and the wearing and the working of it.

Jesus preached that there is blessing – there is joy – absolutely inside the worst things. Yes, absolutely. Because Jesus is inside the worst of things, just exactly where you think He is not. He is behind and in between and above the worst, saying, “Come, heal, breathe, hear, repent, believe, stay, rest…”

And that’s hard. I disbelieve that for joy, I think.

I already confessed my light Lent, but I forgot to say that there is something else I feel – something other than regret. The world is brimming with weeping and wearing and working, in bad ways. The worst. I am not strong enough to even hear all of it. I don’t know what to do with the headlines and the histories and personal hells typed out in simple texts. Because I am afraid I can do nothing, afraid what I can do is not enough.

My grief weight is heavy. Just the weight of my sorrow could sink a ship, I am sure of it. But there are entire cities, countries, and continents filled with people who bear the same weight.

The sheerness of my white sleeves put a fuzzy filter on my arms, a weird and welcome distraction from the message about sad joy. The points rolled out on Luke 6:20-26, just two about joy coming by way of discipling relationships and consolation.

And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26 ESV)

I heard myself mmhmm. Jesus. I want to get in his sights. I want to be there when he lifts up his eyes because then I might feel sure about being in His presence. I know that is where joy reaches fullness, somehow.

But He pairs blessing with the absolute worst things: poverty, hunger, weeping and then being hated, excluded and reviled. How can joy get inside these things? Jesus.

Somehow, mysteriously- magically even, Christ is deeper than dark. Light came into the world and the darkness could not overcome it. I memorized that when I was nine, but I always thought it was a light like the break of day, chasing cold shadows to corners and covering like a warm blanket that keeps only good underneath. I’ve always imagined light versus dark as a cosmic battle of no contest, where the two rushed in from separate directions to make a messy collision in a long, deep valley. A crowded mess of thunderstorms and white robes and lightning and dark forces and probably Gandalf, but the sides stayed easily distinguishable – in my mind.

But this deeper-than-dark light is something new to me. If in Christ all things are held together – the aloe plant in my window, the rain drops dripping April, Zella’s squishy little body, and the superlative worst – then He is there in all these things, too.

Inside poverty and hunger and sadness – the deepest of it – Jesus is deeper still. It seems wrong to flip the superlative like that. Find the absolute worst thing, and there find the absolute best thing hiding. It doesn’t make any sense for Jesus to promise that. And then I think about the cross, the whole cruel journey of it, and the story looks different.

He was the light that couldn’t be overcome, but he was crucified. He was so, so deep in the darkest of us. He is light in the deepest, darkest of us – holding all things together, overcoming death and claiming victory over evil. Definitively. Absolutely. Making joy the surest thing because He (Jesus) is the surest thing. Surer than death, even.

I ended up with a whole loaf of communion bread on the bus ride home from church. Zella wriggled under my chin, fighting sleep, and it felt deeply appropriate to rip off fistfuls of the sourdough and let it work my jaw. The body broken for me… the darkness lit for me… the joy assured for me.

It still doesn’t make any sense. I think the light hiding deeper than dark scene is hard to choreograph behind my eyes. The light that doesn’t come from darkness… the light that is somehow deeper than darkness and can reach all the sunken ships full of the world’s grief weight.

And in that mixed up meeting of light and dark, there is our joy called Jesus. And we are happy with Him alone.

This was the offering song Sarah Gregory sung for church yesterday and it is still sweet honey to my disbelieve-for-joy soul. She learned of the song four hours before she sung it. God is so good and full of grace for us.

Posted on by Caroline 0

celebration and sorrow

Zella Ruth knows nothing about Good Friday – that it is actually bad, dark, and terrible. She knows nothing about the repetition of “Were you there when they crucified my Lord?” and nothing about the silent exit of the night liturgical service. I’m not really doing a very good job of educating, though. I spent Holy Week singing “Glory, Glory Hallelujah” and dance-contorting all over the spring warmth in our apartment. We spread a blanket in the park and talked about blooming trees, fingered blades of green grass, and squinted up at the bright sun. We woke up extra early on Friday to go to the flower district in Manhattan for Sunday’s centerpieces. ZRu’s first Holy Week outside my belly was not heavy with sadness at all.

I lacked sorrow for the via dolorosa this year.

I just couldn’t manage to let death and depravity cast its shadow over those 40 days. I couldn’t get around to it. Grief wiped me out the last two years. It took all my energy and  I didn’t have time to imagine plumbing those depths again.

After the dust settled on Christmas and Epiphany, my heart got good and fixed on the resurrection. No, this year was not the time to teach Zella about Lent sadness, not with words anyway. Maybe she felt the water dripping off my eyes… or a different rhythm as she pressed up against my chest… or a restlessness in my preparations as I wore her tight under my chin.

It’s all tangled up, this celebration and this sadness, in confetti tears and Google spreadsheets and clean sheets and a bit of silence that comes as a surprise on a Thursday before the mushroom red sauce is served over quinoa.

I am not making any progress and I suppose that is still grace.

There was a moment at our Easter celebration, one of those I just curled up into. Can you sit on the lap of a moment, can it stroke your hair and say, “You will be okay.” Can a moment do that?

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In some ways, Easter was everything my heart was hoping for because it has to be. It is the easiest party to plan because there is victory already inside it – the biggest and most victorious victory that heaven declares with celestial confetti and hell recognizes like yesterday’s news. Because it is. It already happened.

So, I’m not surprised my heart swelled to sing liturgy, to stand with the choir, to sway with sweet Zella on my hip, to take the bread and the cup, and to hear the words proclaiming our greatest festival.

But there’s something you may not know or assume about me, when it comes to parties. I get so worked up – so blind with starry eyes about the beauty of it that I almost make myself sick. I had imagined this crazy build up for the moment we honored the Host of our gathering, but I got caught tongue tied and fumbled all over the raised glass I was pretending to hold. I had misplaced the confetti and the champagne was only partially poured when I called for the big hoo-rah!

But then, this moment happened and I melted into it – right onto the floor where I found my people. These sweet, bright souls who knew exactly what to do when confetti appeared.

Looking back, I might have spent too much of the liturgy of that day wishing I had Lent-ed harder or planned better. But, somewhere inside that moment, I was learning from Senna and William and Ezra and Orion and Hannah and Zella – all the littles who knew just what to do with paper celebration.

We got lost in it. I’m not sure how long I sat there in my white pants, letting gold and white confetti rain down from the sky from sweaty little fingers rushing to throw it up in the air. The moment, God, held me with a tender knowing.

My inner eight-year-old followed celebration and found sorrow. I gave in to wild delight inside that confetti moment, but there was – creeping in the cracks of that fellowship hall – a stretch of sorrow.

Like light streaming in, sorrow pulled at my eyelids and scratched across my throat. Already and not yet, they say. Christ has conquered the grave and offered that victory to us, but we are awaiting his return. We are looking forward to final peace.

And I am having trouble with the tension.

I can’t put words to it because they seem at once too harsh and too soft. I am the disciples on the way to Damascus. I am disbelieving for joy. I am in the middle of a spirited hoo-rah, summoning energy from a force outside me to throw joy into the air when I become very aware of corners and shadows and my brother’s ashes somewhere in an urn on a shelf.

I am disbelieving for joy that God has won, that He wins in the end. Somehow, I can’t formulate the cardboard book version of this tale, not now anyway.

Until then, Eastertide – this season to celebrate freedom and life and secure hope. And mushroom red sauce with quinoa.

 

 

Posted on by Caroline 4

a holy hush did not hover

IMG_8272The advent wreath is uneven – dried eucalyptus folded and woven around a green foam ring with four purple candles sticking up like smooth royal towers in a bramble patch. My grandpa made the wooden base that holds the large, white pineapple candle in the center. And the bulky tradition sits unceremoniously on our table, on top of a feast-speckled fabric runner and underneath long eucalyptus branches leftover from a chandelier I couldn’t throw away.

The irreverent transformation of our antique gateleg table did not have all the feels of spiritual renewal. No mystery hid in the clinking of cider and whiskey glasses. A holy hush did not hover above our bowls of butternut squash soup.

We ladled out seconds and then reclined to read the liturgy for the first week of Advent. Tam struck the match that lit the first candle – the candle of Hope – and Grace read from Matthew 13,

35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,[c] or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”

I heard my soul saying the emotions are spent. We are dead broke on emotions so I don’t try to wrestle more out. I just say, “Ok, soul.” And then I heard the words from this passage and thought, but at least let’s stay awake.

The neighbors must have opinions. Our windows were open, on the first day of the first week of Advent, to let the last cool breezes of autumn hug our shoulders. While the good folks next door were high-fiving touchdowns and shaking fists at referees, we were singing “Come Thou Long Expected Jesus” … all the verses. And then we sang the first verse again to layer some harmonies under the skillful conductorship of our friend Jeremy. The prayer of confession sounded the most Monty Python – all nine of us confessing out loud, with the same words, how we have strayed and how badly we need to be rescued, forgiven, and restored.

It’s the 14:39 mark in Bach’s Cantata 140. After the soul pleads salvation’s quicker coming for six minutes, Zion hears the watchmen calling… and I say to my soul, let’s stay awake for this.

Wake up and don’t sleep through this. Be awake to plead and to grieve and to joy and to see and to fail and to receive and to hear. Be awake to anticipate the song of a Savior.

Be awake for Advent, I say to my soul – all the irreverence of it… the leftover decorations and the mess of it. Be awake and at all costs stay awake. Invite enough shoulders around your table that elbows touch your side. And when you get sleepy, soul, light a candle. When your eyes droop, soul, read Scripture. When you have no ceremony, soul, raise a toast. Stay awake, soul, because there is a song after the song you are singing and you will want to hear.

God, please help me stay awake.

Posted on by Caroline 1

the teachable moments are for me, too

She picked up a tiny clementine from the bowl in the kitchen window, in mid-story and mid-sentence. But then, my new friend paused, “Oh my gosh I’m so sorry – I just grabbed this orange and I didn’t even ask!” She peeled as I nodded of course with hands deep in dishes, and on with the story she went. The night was a mix of prayers and tears and talks and poops, all of it good.

We had fallen into this Sunday spontaneously – kitchen clean-up after church, brunch after clean-up, ice cream after brunch, Life Aquatic after ice cream, van shuttle after Life Aquatic. The four of us, five counting Z Ru, claimed one pew earlier Sunday morning, under those brilliant painted glass windows where 5th and Rodney intersect in Williamsburg.

Daylight Savings meant warm, golden beams hugged our shoulders through the passing of the peace and the reading of Scripture and the singing of hymns. The city is good at blocking the light – good at crowding and casting shadows on cold concrete – so when there is light it is an especially important and good thing here. It feels that way to me, at least.

A handful of days before the Sunday light, I was bouncing Zella Ruth in our living room because she hadn’t pooped in five days and she wasn’t happy about it. Who would be, I guess. Her constipated cry sounds so much different, so helpless and confused. So, we bounced and I sang. Since Welcome Wagon has been the Kolts family jam lately, this was my song… And a funny thing happened as late afternoon sun made squares on our hardwood floor. The Lord searched me.

I was singing the song because that’s what we do. It’s a house rule I explain to Zella Ruth in serious tones, “As long as you are under our roof, there will be singing.” We are pretty strict about it. She has songs for burps and hiccups and mornings, songs for driving and songs for park walking and songs for standing. There is a medley of hymns for those times she stretches out tall on our knees: “Stand up, stand up for Jesus” followed by “Standing on the Promises” and then it closes out with “Victory in Jesus.” But the singing is for her – the training up work of hymn singing so her heart will be full of light when her world gets dark.

If deepest darkness cover me,
the darkness hideth not from Thee
To You both night and day are bright
The darkness shineth as the light

I joined Zella Ruth in her tears, but she was crying about poop and I was crying about the brightness that makes darkness light. The singing was for me, too.

Reformation Day came and went last weekend and I made vague goals about how our house would handle the confusion of saints and costumes and theses nailed on doors. Constipation is far behind us, six poops in 24 hours and three destroyed outfits later. Now we are teething, so she presses her face into my neck to gnaw on my collarbone and wipe boogers on my shoulder. The baltic amber necklace around her neck makes us look like hippies and I am not convinced it works (for reducing teething discomfort). It’s just incredibly hard to disprove and stays mostly hidden under her chins anyway.

I can’t get enough of her fingers – soft like purity and innocence. She likes to use her new grip to grab my nose, but I love when her soft palm drifts up to tour my cheek and chin. And I love to sing into her neck. I love to choose song instead of stress, keeping tempo instead of tension in my bones when she screams upset in the middle of a living room full of Pancake Monday.

Sundays, city family, soft fingers, songs… and movement in the right direction – where the teachable moments are for me, too.

Posted on by Caroline 3

eat your deliverance

food sermon

I finally turned toward the Lord.

It was the smallest bent of the shoulder, the slightest tilt of the head – away from destruction and toward restoration. It took one calendar year and then some. I should be straight-facing the Lord by now, parallel to the Presence. Feet to feet and eye to eye, if God would stoop to look me in the blues He painted on my round face.

It’s October now, and for months I’ve been saying all the spiritual self-talk, “You’ve turned toward the Lord, now gaze on Him. Delight in Him. Love His presence. Feel His embrace. Taste His provision. Be with Him. Rest in Him. Listen to Him. Breathe the breath of Him.”

But foolishness can follow a person, like spider webs that play phantom strings on skin hairs long after being swept away. Foolishness doesn’t care about posture or position. Maybe that’s why I have trouble lifting my gaze or moving toward the One who redeemed my soul.

God is always on my mind like grief is always on my mind, but this year I didn’t have an appetite for Him. I didn’t crave Him like I craved a medium rare steak or Nonna D’s Oatmeal Lace ice cream (read: pregnant).

I guess I am waiting for that moment – you know the one, in all those Psalms? The moment in the stanzas that say, “and then they cried out… turned from their wicked ways…” Because in the next stanza, the Lord would come down.

He would come all the way down to listen and heal and deliver the wayward from the sure destruction of spoiled appetites. Stanza after stanza, story after story, He came down when they cried out. And then He fed them with rich, mysterious food – though I imagine they never knew they were starving until that first bite.

Taste and see that He is good. (Psalm 34:8)

This command is soaked in love, drowning in it. In this command I hear the heart of my Father saying, “Oh, child. Your foolishness has confused your appetite. You don’t even know what real food looks like anymore. What you put in your belly is spoiling you from the inside. But now that you have turned toward me, you can hear me when I say I am the best food. Eat your deliverance. Unleash your appetite on something that will satisfy.”

Eat and be satisfied. (Deuteronomy 8:10)

If I could relax my shoulders with palms face up like benediction, I might hear the Lord saying, “Oh, darling. Eat your deliverance.”

Is it fear that has my hands tied? Am I afraid that Joy will tip the scale and Grief will lose out? Maybe Pride is too good a friend, blinding me to the food my soul craves. Maybe I am suffocating because I covet the past and I covet the future.

The longer I let the spoil sit in my belly, the less I live.

It sounds strange. But it is death in my belly if it is not life. God did not come all the way down, in Jesus, for our bellies to rot and for our breath to die. Jesus came to give life and breath and food, the richest food, and this is my deliverance.

“Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.” Jeremiah 15:16

Praise comes like all the waves in all the oceans, because you cannot gulp down the glory of the Lord. It is a slow delight. His deliverance happens when desperation makes space for His glory and our praise happens because those who have been delivered say so.

“Let the redeemed of the Lord say so.” Psalm 107:2

“Let” is the command to everyone in earshot of the redeemed: allow these people to praise rightly the God of their redemption. Listen to their praise because they can be trusted. Especially if they were foolish before – let them swoop ribbons and dance swirls and sing melodies and make a ceremony out of praise.

Let those with life in their bellies say so.

Someday soon I hope to make a ceremony of silly praise, a tribute to the God of my redemption, the God who satisfies with good food. I am waiting for that moment…

Posted on by Caroline 1

a psalm for grief

What is this low, deep darkness –
where only apparitions play?
My hands grasp and find nothing;
my voice cries and the sound is soaked up.
Here I am! Inside the furthest dark,
and where are You?

O, be strong and steady –
do not disappear when I reach out
or go silent when I plea.
Be ever with me in this dark-
ever present in this death,
Be with me.

Restore to me the hope of resurrection
and the peace of a seated King.

You will not be shaken,
and You are keeping me.
There is no dark where your love is not light;
There is no light that is not yours.

I am found in You, my light
my home.

It’s been a while, but here are some writings as my family lives out the grief and sorrow of losing William. I do not usually write poetry, but this was an assignment when I was in grief counseling last year. I dug it up to help as I sit with sadness today.

It sounds too easy, too light and defined.

If I was a better poet, I would make it messy. I would make it say things like “wring the numbness out of me / and never forget to feel the pain of death” and “break morning light on this dark day to vanish the chills of night” and “wrestle and make my mind submit to a glory bigger, better and outside this pain”… or something. I would make it tangled and I would make it have the harsh sound of typing keys. click click clackety CLACK clack CLACK. The meter would feel staccato with something like a long cello line running through it. And the edges – the space around the words – would move in close to hug the anger out.

And still it would read wrong.

 

Posted on by Caroline 4

in the midst of my escaping

I’ve been listening to this song by Young Oceans, called The Gates. It makes me uncomfortable because in the middle, if I sing all the words, I am a liar. The music sounds more confident than I feel, but the words betray a heart that feels so many other things.

I wanna wake and feel Your glory
I wanna speak in tongues of angels for You Lord
I wanna sing a song eternal
I wanna trample on the curses of the earth
I wanna call upon Your healing
I wanna see the sick and weary be made new
I wanna swim inside the blessings
I wanna swim inside the blessings of the Lord

It’s all the things I want to want, but I’m too weak or frail or scared or lazy or tired or selfish. Or I am all those things.

The beauty of Christmas – Christ coming to earth – came wrapped inside wrapping inside wrapping inside wrapping this year. It came slow like the full nine months of labor pains, much deeper than I’ve ever anticipated this season before.

And when I shake with sobs in bed or pray for water hotter than my tears in the shower, I need Emmanuel. I need the truth of “God with us” on earth. When I wish I was 13 years old again or when I go to sleep to be hidden, I need Emmanuel.

I’m not proud of wanting to escape. But when life is hard, you just dream of it being easier I guess. Easier commute to work, easier free time, easier time management, easier professional life, easier marriage, easier living, easier. Not lazy, just better. I’m not proud of wanting easier.

Maybe that’s why I love liturgy so much. It makes me say the words I do not feel. And that’s why Scripture memory is a life vest these days. Even if those are the only words I repeat, the only ones I sing… even if I don’t feel them completely, I know there is a gift wrapped inside a gift wrapped inside a gift that is more inside than any thief of joy.

God with us. He is here, even when I am not wanting Him. He is here, when I want to be elsewhere. God with us, pursuing us in love.

Did You say, ‘seek, you will surely find’?
I am searching, Lord turn Your eyes to mine
But I’m weary, pacing at these gates
Jesus come, come now, don’t delay

Like a child, ever faithful may I be
This I ask, God of mercy hear my plea
I have wandered with a soul impure
For this scorn, Father, send a cure

Last week, I memorized from John 11:25-26, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die…”

It’s one of those verses that’s hard to say, but I stumble through. I speak and trust God will grant the belief I need to be moved by these words. He is good and true and He is holding me up in the midst of my escaping.

 

Find all the writings on grief at this link and join with us as we mourn in hope.

Posted on by Caroline 1

“I will slow the pace”

Today, the rain.

The slanting, pounding, and unforgiving kind.

I’m only a little bit sad I can’t go to the laundromat, again. Instead, I am nursing a tall glass of water, lighting my new creamy Anthropologie candle, and letting this Rain for Roots album preach to my heart.

Simple truths.

I could say I am singing these songs for my little one – so I will have all the words memorized when Baby K comes. But, the truth is, I need to hear this invitation. I need to remember that God is not rushed in His love for us. He invites us into a slow and steady love, full of peace and rest and strength.

My pastor mentioned a passage in Ezekiel several sermons ago that I had never heard. In Ezekiel 16, God is remembering the history of the people Israel and compares it to a baby being born. This baby was abhorred, thrown out into an open field without clothes and without care, without compassion. But when God passed by, He reached into all the naked, bloody mess and said, “Live!” Our pastor had us imagine a God who would tend to an infant child like a mother or a father would – with gentle hands and sweet assurances.

God deals with us in such a way, with kind and slow attention to the dryness on our elbows and the rain that seeps through our boots to our toes. God cares for us in such a way, but I forget.

Yesterday, I forgot.

It was a day like a backwards onion, an ugly one. Layers on layers of frustrations and emotions but I couldn’t figure out how to get back to the root of it all so I could be “okay.” I do not trust pregnancy hormones and I already had a bad relationship with woman emotions. I would rather swallow everything down with the eight glasses of prescribed pregnancy water I am drinking everyday.

It got messy in the middle. You would think that a girl who has morning sickness-ed (and stealthily recovered) at the Q train Canal stop, the reception desk, the conference room, and various bathrooms could swallow down an onion’s worth of emotions. Nope, sure could not.

I met Patrick at Brooklyn Fellows class and we went through an ancient prayer exercise called The Examen where you use Scripture to move through these five meditations:

1. Become aware of God’s presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.

It was a bad day to have this kind of meditation. Review the day with gratitude? I had spent much of my day feeling faulted and failed. Pay attention to my emotions? They went haywire. I had a meltdown. I fell completely apart while saying, “I hate that I’m falling apart.” There was a lot to pray about. Looking forward to tomorrow was hard.

When we got home, I jumped right into bed. Patrick came around to my side to tuck me in with encouragement, but I pulled the sheets over my head and said, “I can’t talk to you right now.” I don’t know why I said that. I knew the tears would come and I didn’t want him to have to deal with the onion I couldn’t seem to swallow or peel, even with St. Ignatius and his ancient prayer exercise.

He didn’t let me hide. He hugged me as I cried it out and listened as I sputtered, “I don’t even know myself… I’m so frustrated that I am angry… and I am angry because I don’t like who I am right now, because I don’t know what to do about it.”

I don’t know how long he listened or how long I cried, but at one point he pulled back the covers and said, “Get up. We are going to pray.” And we knelt by the bed and he prayed it out. When he got done with all his honest words I said, “Amen.” He refused to let anger sleep in our bed. I think you should pray, he said.

I was still tense and slobbery, but I got some words out and relaxed into a simple conversation that has lately been God’s one-sided, “Come.” I confessed anger and asked for peace. I started to feel the slower pace of His rest and I started to believe He had compassion on my slobbery face.

Come to me,
Walk with me
Learn the rhythms of my grace

Come to me,
I have all you need
Learn to rest even while you are awake

Are you tired?
Are you worried?
Worn out from the day?
Have you been in a hurry?
I will slow the pace

My sister got some hard news this week. My mom had a hard day on Friday. Some might say these days feel the worst, but our family has respectfully redefined our use of superlatives. That is part of the onion layers, too – the figuring out emotions and frustrations in light of the great grief weight. I think we fall apart more than we stay together, but that’s why there is this simple truth about the tender care of a Father who slows the pace.

In New York and Des Moines and little Lewis. In Michigan and California and Ames. In every place where there is hurting, every place where there is brokenness, and every place where God’s creation lives, there is an invitation to slow the pace.

Posted on by Caroline 8