invitations are about movement

I was on the couch, curled up in Sabbath bliss and rubbing the watermelon belly that has become a part of me. We saw the due date come and go last week and a little bit of me thought, “Well, I guess I’ll just be pregnant forever.”

Irrational, maybe. But these are things you think when 43 days have gone by and the wiggles are still on the inside. Things I think, anyway.

Patrick came over and snuggled in to ask, “What can I do to encourage you?”

And then he started reciting Scripture in my silence, while my cheeks burned hot tears.

Philippians 4:4-8
“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Psalm 34
“I will bless the LORD at all times; his praise shall continually be in my mouth. My soul makes its boast in the LORD; let the humble hear and be glad.
Oh, magnify the LORD with me, and let us exalt his name together! Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!
Oh, fear the LORD, you his saints, for those who fear him have no lack! The young lions suffer want and hunger; but those who seek the LORD lack no good thing.

He kept reciting the verses from the list my mom sent us in an email a couple weeks back. I asked her to send me verses for laboring to calm my delivery nerves, but he memorized them because he knows it’s good to have Scripture saved up in your soul.

I kept silent, blinking and battling and defending my stubbornness.

The hot tears came because, sure, all the baby emotions. But the Word of the Lord never returns void and the chord it hit yesterday in my spirit was one I’ve been trying to avoid.

I want Baby K to come now because my calendar says Michication (our annual family gathering in Michigan) starts with a flight on July 10th. I want to go to the beach with my niece and nephews and I want to come back with sand in my shoes. I want to sit around campfires and toast marshmallows and play board games late into the night. I want to do all the things we have been talking about since we last left each other in September after James and Carly’s wedding.

That’s what I want.  And just above the din of my own heart and schedule I could still hear him reciting –

Psalm 46:1-3
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.”

God surely knows my need for fresh water and sibling laughter and firelight. He surely knows these are good things – things that soothe my heart and calm my spirit. He surely knows I need it just this way.

And still more verses cut through my innermost arguments –

Psalm 143:8
Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul.

A couple weeks ago, we sang a familiar song after communion at church – it’s a song I have posted before and will probably post again. The song is a simple invitation to sit at a feast, but what I hear these days when I sing is an invitation to movement.

Come, Sinners Come
Come sinners, come for there is a spread
a table full and free
For all who thirst, for Christ has said
that all may come and eat

Come sinners, come
Come sinners, come
Oh, what a love is this
that bids sinners come.

All the way to a dinner party has felt too long to travel these past 10 months – from grief and worry and selfishness and fear. I know that celebration and belonging and courage and joy are just past that threshold, but sometimes I’m still holding the invitation on my doorstep – feeling the beauty and weight of the faith that hangs in the distance between.

I want to sit at the celebration, but I just don’t know if there are enough steps in my feet. And I guess that’s why I am realizing the invitation to “come” is all about movement. The “coming” might take awhile, but repenting is about direction as much as it is about destination.

Stubbornness and pride and fear and worry and anxiety will probably make part of the journey with me, but I guess you could say I’m slowly turning toward the Host.

Pat keeps on saying this whole pregnancy and delivery is a way the Lord is teaching us, speaking to us, and challenging us toward greater faith. I keep nodding that he is right while my feet are planted like cement on my doorstep, inwardly promising to move when I have less to give up.

It doesn’t work like that.

God’s invitation for sinners like me to “come” to the feast is not the reception after the main event I have planned. It is the main event. Movement toward that feast is a movement away from all the things I want instead – beach vacations and 7 pound babies and easy delivery. Every step believes that what is promised is the best there is, the absolute best.

There will probably be more Scripture quoted to a stubborn face hot with tears before Baby K arrives, but I’m praying that Truth will soften me to repentance and movement toward the absolute best.

dear little one | confessions

Dear Little One,

I wish you could feel the tingle of Spring.

The city people are braving less layers, store windows are adjusting promising bright pastel displays, and there is an unmistakable allure of something new when the breeze rushes past in Bryant Park. Spring is magic. I’m not sure what to tell you about magic because I’m not even sure if that’s the right word. There are… well, there are some things in this world and outside of it that are so big – so so big that words are too small. No matter how hard we think and study and explain, the weight of this magical glory breaks through to push a green bud past crumbly dry earth.

Does that sound crazy? It is okay if it does.

I pray this mystery will always feel crazy in our home, but you’ll have to help us. You will probably see glory when we don’t. You will probably chase wonder while we stare. Please, invite us along into your world where words are too small. Maybe we’ll all giggle out insufficient analogies together someday. Or maybe you are the type that prefers to be present instead of troubling with words. Either way and any way, we would love for you to help us see the magic better.

He is coming back from California tonight, your daddy, and I can’t wait to see him. Maybe you already know. You are turnip sized now, they tell me, but every inch of you is in a dance so maybe you know he is coming. You, little one, are making me wonder. How do you get formed inside of there? Why the nose and ears this week and not before? Magic.

Confessions are magic, too.

And this is what I want to tell you tonight. We’ve been doing a lot of confessing around here lately and then your Aunt Tam sent me a message tonight, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” The verse came from the book of Hebrews in the Bible, Chapter 10 and verse 23. Yes, I thought. Hold onto hope.

But, then I sat a little bit. Sometimes it is good to be still and let your heart hear something you haven’t already affirmed – some new bit of magic and mystery. So, I sat a little bit thinking about the confession of our hope.

I am not any good at confessing – you can ask Daddy. It’s hard for me to get humble and admit the trouble I’ve caused. But, I wondered if this “confession of our hope” meant that we remember the magic that there is hope at all. And then we speak it out loud.

“There is hope.”

And somehow, in the speaking it and believing it, we are confessing all those other less magical things have failed as much as we are holding fast to the confession that the most magical thing is steadfast and faithful.

Here I mean God, little one. I do want to be clear because soon the word “magic” might be spoilt for you. Your Maker is the Maker of all things – in heaven and on earth, visible and invisible, things with words and things without them. He is the one who is forming you, but you probably already know that. Maybe you know Him better now than I ever will.

I worry my letters to you are unfinished and scattered.

I love you so, little one.
Soon I will squeeze your wrinkly knees.

Love,

mama


Read more letters to my little one here.

imagining again

We have been casting vision lately.

Though we wrote a marriage manifesto in the weeks leading up to our wedding and our marriage vows at a basement bar several nights before we spoke them in front of God and friends, our first eight months of marriage have been heavy on the doing and light on the planning. Not all bad and not all good, but kind of like the icy cold blast from a garden hose on a hot August day in Iowa… or like the last 100 feet of a winter sprint to the front door of a NY apartment in February. There is no time to think or plan or consider, but enough time to feel the giddy tingles of the moment – the energy that catches in your chest when the shock of cold water hits you or the allure of a warm apartment lobby comes into view.

Nobody casts a vision in front of a spraying water hose or while jingling keys outside an apartment on a frozen February day. Well, I don’t anyway.

Meanwhile, I think all that stuff has been rumbling around. You know – the stuff of “what we want our lives to be like in the first year of marriage, for being a good neighbor, for being a good friend, for when we have kids, for community development, for when we do Lent, for Saturday mornings, for groceries and planning dinner parties and pancakes.”

You know, visions.

I overheard a young, coarsely stubbled man express his fears to a friend at the Starbucks on 51st Street. He said, “Dude, you gotta get me in on your next trip. I mean, I’m 24 and it’s like, I see my cousin – she’s married and has kids. And I see my friends who are married and they just disappear. I need to go to Iceland, Argentina – yeah, man you’re like my friend that is still, like, doing active stuff and living life. I mean, like, this is our prime and I want to do everything you know…”

There was more, of course – talk of places to eat and trending neighborhood and updates on where old friends are now – but I only half listened because I was trying to find a few square feet of quiet city space to sit between work and home group.

I kept wondering what that young man is so afraid of and what has made him afraid.

Last Saturday, as Patrick and I were reading “The Good Life” by David Matzko McCarthy for our Brooklyn Fellows class, the dust settled a little on all the doing and chasing and rushing. We would read a few paragraphs and then let the words tumble around between us and our baby in my belly. We are really very different people, Patrick and me – the way we approach challenges and the way we express sorrow and the way we show love. But, we are similar in that we fear a safe and sheltered life – the kind of life that is insulated (as much as we can control) from struggle and invites others in only when it is convenient. We didn’t really have the words for that to make sense until we let those paragraphs tumble around our Brooklyn apartment.

Comfort is not the goal. Loving is the goal.

How can we love the Lord best with our routines? What neighborhood allows us to live in slow community and love our neighbors with our time and resources? What do decisions about schedules, apartments, baby, and dinner invitations look like when we are not trying to protect our image or our comfort?

We don’t necessarily know the answers, but that’s why there is vision casting. That is exactly why imagining together with community feels so sacred – because God is involved in the mystery of saying “yes” to his heart. He is trustworthy when there is no obvious path for our “yes,” when we are not calm and collected and ready for anything. He is trustworthy when we do not have a plan and do not know how to find one. He is trustworthy when we imagine things that don’t make sense.

Dreaming and delighting in God’s vision for renewal has been a hard thing since William died. I don’t believe it less, but I do participate less. And I have so missed the sacred participation of trusting God to hold steady so all the unknowns of imagination can make wonderful happen.

I think I am ready to start imagining again.

looking for a pilot

“To lament is to be utterly honest before a God whom our faith tells us we can trust.” from Journey to the Cross, lent devotional

When I am utterly honest, my lamenting needs trustworthy ears. If I am going to tell true words – even if they are scary or joyful or heavy or childlike – I need to tell them to the most trustworthy sort. And this is my journey through Lent, toward the throne of grace with confidence to lay down the burdens Christ wants to bear. This week the theme is lament.

I believe He is trustworthy, so I can be honest. I can and should lament the stretching divide my honesty reveals – all the ways I am an imperfect human. But I believe He is trustworthy, so I can be honest.

I can hear myself giving encouragement about honesty to close friends, “If you are truly honest, though your sadness will be great, your gladness will be greater.”

I still think that’s true. We should never sugarcoat struggle or sorrow or sin. We should not try to “get by” with whitewashed smiles and mustered courage. We should be honest about brokenness and shortcomings and tired bones.

We should be honest because He is trustworthy and ready to hear the deepest laments of our souls. If you’re like me, the lamenting process will make you want to follow someone – it will make you desperate to be swept up into someone else’s plan, someone whose plan doesn’t muck up or peter out or fade to gray.

Lamenting my own depravity during Lent is like opening my eyes to find how far I’ve foolishly paddled out to sea in my little rowboat. And it makes me look for a pilot.

the message of presence is not worn out

Every week of Epiphany season, I need to hear that Jesus is present – inside today and inside me and inside sunshine, storms, and celebrations. I need to believe He is present.

But belief is tricky.

Our “Yes, Lord” gets tangled up with our “Why, Lord” in a mess of circumstances. Even if life has leveled out and we feel good about our daily routine, career status, and financial situation – even if our questions and doubts are less about hardships and more about boredom or purpose.

Belief is slippery when things are going “well” and when things are not.

In whatever circumstance we find ourselves balancing our “Yes, Lord” and our “Why, Lord” – we will always have to answer the question of belief. Do we believe Jesus is present in the midst of it, whatever it is? I’d like to always answer yes. I would even say I am willing to fight for that yes – to fight for belief when I am downcast and when I am filled with delight.

Because belief is slippery, but God is not.

This morning, we read the passage from Matthew 14:22-33. You may know the story. The disciples get caught in a doozy of a storm, in the middle of the night, with no rescue in sight. Jesus had just sent them off in the boat hours earlier while he dismissed the crowds and prayed in the mountains. The storm raged the waves and the storm raged the little boat, but still Jesus did not come. In the fourth watch of night, Jesus appeared on the water and His presence terrified the disciples. Jesus announced Himself by saying,

“Take heart; it is I. Do not be afraid.”

I love, love, love this. Because I am afraid often, in or outside of storms. I am afraid of taxes and of falling in front of subways and of wasting moments. I am afraid often. This morning, I learned that the most common command in Scripture is against fear.

I love that we are commanded not to fear by the One who casts fear out by His presence.

And Peter believes. He watches Jesus walking on top of the evil deeps and says, “Lord, if it is you, command me to come to you on the water.” This is belief. He believed that the words of Jesus held power over fear and over the deeps and over the doozy of a storm. He is not free of doubt, but He believes in the power of Jesus’ word above all else.

Jesus said, “Come” and so Peter got out. Just like that. He put one leg over the edge and then the other. Or maybe he jumped. But, I love how simple we read the words. When Jesus said, “Come,” Peter physically moved from feet-on-the-boat to feet-on-the-water. This is belief!

What does it mean to believe Jesus is present?

>>It means I believe He is sovereign.
His presence – forever before and forever after this moment – is a proclamation of His sovereignty. When Peter stepped out there on the rumbly waves, he was saying that He believed Jesus had control over the wind and the waves and his life.

Life is ripe for adventure – for all the crazy, troubling, exciting ways Christ is saying, “Come.” When we believe He is strong over little and big evils, over little and big joys, we believe His sovereignty is more important than our feelings about circumstances. And we believe that strength is exactly where we are – here, present with us.

>>It means I believe He will hold me up.
Okay, so Peter was not perfect at believing, but Christ held him up. When the waves splashed at his ankles and when he started to wobble, Christ held him up. Peter believed in Christ enough to get his legs over the edge. He believed Christ cared for Him deeply and would keep His word.

I want to be held up and I want to need to be held up, because then I can know a more full God. I can know a little more of His power that I would never know if I stayed in the boat. It is good to be willfully in a place of need so God is praised for provision. In this case, the provision was life and Peter believed Jesus was able.

>>It means I will move toward Him.
I love to look at the movement in the gospels. The crowds come to Jesus, the disciples follow Jesus, and Jesus calls people to Himself. There is a movement of drawing near in the good news of the gospel and there is a movement in this life when we believe Jesus is present. As I believe Jesus is sovereign and able and good, I am always moving to be nearer to Him.

This morning in the sermon, my pastor talked about all Jesus’ miracles really being about the presence of Jesus. And I can see the beauty and weight of that statement when I think of the gospel moving today. Nearer still, my heart cries. Believe He is sovereign, believe He will hold me up, and believe He is calling, “Come.”

These are my Sunday thoughts, drenched in rare February sunshine and spread out over the full length of this Sabbath. The message of presence in the season of Epiphany is not worn out. It will never because we will never run out of Jesus.

heaping cups of consolation

Today, I woke up on an air mattress in the middle of my bedroom, sorting out strange dreams and back stiffness. It’s a long story and one I’m currently stuck in the middle of, so I’ll give you the full version when I can say “this too shall pass” with the kind of tone that believes it will.

For now, the morning light is stretching out across the living room while I enjoy a slow cup of french press coffee. For now, I am stretching into this blue sky Saturday while I listen to Keller preach on anxiety and emotions and the psychology of happiness. I am not usually an emotional roller coaster, so I am a little ashamed to admit I have been one the past couple days.

Last night, I had a shot of whiskey before going to bed.

It felt more like an old-fashioned remedy to nervousness than it felt like self-medication, but it was probably both. So, when I opened an email from my dear friend Whitney this morning, my heart was primed. I needed an encouraging word – the kind that speaks Truth softly but firmly and without reservation. The sermon she sent was called, “The Wounded Spirit” and I instantly felt guilty for thinking my spirit qualified. I recently watched Scott Hamilton’s story in his I AM SECOND video – what kind of candle can my troubles hold to that struggle?

Theodore Roosevelt said “comparison is the thief of joy,” and in this case its thievery also included consolation. Our problems are always small in comparison to the problems of others, at least mine are. I can always find someone who has it worse, always, and I end up disqualifying myself for consolation as a result. But, I listened to the sermon anyway – even if I felt guilty for thinking my heart qualified.

And I found heaping cups of consolation, buried like treasure inside Scripture.

An anxious heart weighs a man down but a good word makes him glad. (Proverbs 12:25)

Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life. (Proverbs 13:12, ESV)

The heart knows its own bitterness,
and no stranger shares its joy. (Proverbs 14:10, ESV)

A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly. (Proverbs 15:13-14, ESV)

The wicked flee when no one pursues, but the righteous are bold as a lion. (Proverbs 28:1)

In each of these passages and a few more, Keller points to the good news of the Gospel – Christ is the ultimate good word, the best hope, the supremest joy, the most sincere gladness, and the boldest righteousness. But this good news does not live inside a vacuum. This good news lives inside this real world, in real and unforgiving circumstances.

“Happiness is determined by how you deal with your circumstances on the inside – how you process, how you address, how you view them.” – Tim Keller

God’s sweet consolation does not mind how trivial or monumental our anxiety. He does not measure our worries against one another and dole out consolation accordingly. The good news of the Gospel is that it will never run out.

My heart always qualifies for consolation and the consolation of the Good News will never run out.

At the end of the sermon, Keller stresses,

“Come on! He took the tree of death so you can have the tree of life. Use that on your conscience, use that on your emotions, use that on your existential angst. That’ll get rid of your fear of death. But most of all use it on the hope of your heart…”

This too shall pass. Yes, I believe it will.

The hope in my heart is not something I’ve conquered or created. The hope in my heart is heaping cups of consolation from the Giver of Good News.

slow Sabbath

Today is a new day and today is the Sabbath, so it has two things going for it and the clock still says 8 am.

The Lord welcomes me when days have weight I do not understand.
The Lord is faithful and He is strong.

And today I will not pretend to steal strength.

Maybe if I start off admitting my weakness, I will not be so surprised when I need to lean on His strength. More than just admitting, though, this day’s beginning needs believing that it is good to not be God. It is good to believe God is completely and uniquely God, that all things rest on His shoulders and all things are held together in His hand.

“In our giving heed to God’s power there rises up in us a realization that God created the universe for this: So that we could have the supremely satisfying experience of not being God, but admiring the Godness of God — the strength of God. There settles over us a peaceful realization that admiration of the infinite is the final end of all things.” Solid Joys DevotionalGladly Not God

It is good to believe that being human is okay and even just the way God planned things. It is good to praise God for the strength it takes to hold the world together. And as I praise this God of strength today, I will not pretend to steal strength away because it never works.

Being human and weak is the only way we can rejoice in the freedom of God being God and strong.

In His strength, we are held up.

a study in abundance

Usually, when I talk about abundance I am talking about the kind of life Jesus came to bring.

I’m talking about overflowing cups and about grace that is more than enough. I’m talking about bust-at-the-seams joy and about delight that chases sunlight. Usually, when I talk about abundance, it sounds like things you want to have seeping out from the pores of your life.

Then I read these words from Francis Schaeffer in True Spirituality,

“We are surrounded by a world that says no to nothing. When we are surrounded with this sort of mentality, in which everything is judged by binges and by success, then suddenly to be told that in the Christian life there is to be this strong negative aspect of saying no to things and no to self, it must seem hard. And if it does not feel hard to us, we are not really letting it speak to us.” – Schaeffer, True Spirituality

This is a different, empty abundance, and it is everywhere. I can literally think of absolutely any desire and then indulge at some point on my commute home from work. Feeling sad? Eat cake. Feeling tired? Buy a latte. Feeling lonely? Arrange a meet up with friends. Feeling overcrowded? Pick up takeout and watch netflix. Feeling poor? Swipe your plastic to prove you can still splurge. Feeling bored at work? Job search on Linkedin while in transit. Feeling achy and sore? Swing by the corner store for medicines.

We don’t like to be limited.

We want an abundance we control – an abundance that serves us and gratifies our petty, momentary desires. We want an abundance that tastes like chocolate and comfort and success. We want an abundance that never hurts, never sweats, never needs anything but our desire for more of it. We want an abundance we can control.

Schaeffer is framing a concept in the second chapter that makes pretty much everyone uncomfortable. He doesn’t even try to ease into it… he titled the chapter The Centrality of Death. He pulls us into a conversation about the real issue at stake as we try to live out the Christian life. He writes,

“It is not, for example, a matter of waiting until we no longer have strong sexual desires, but rather that in the midst of the moving of life, surrounded by a world that grabs everything in rebellion, first against God and then against fellow men, we are to understand what Jesus means when he talks about denying ourselves and renouncing ourselves with regard to that which is not rightfully ours.” – Francis Scaeffer, True Spirituality

in the midst of the moving of life … we are to understand what Jesus means when he talks about denying ourselves and renouncing ourselves

Yes, it is in the midst of the moving of life that we get especially uncomfortable with denying ourselves. Because that is when we reach for quick fixes. We have a very real empty filling, but we would prefer to orchestrate our own abundance.

This really got stuck in my soul this week. I would like to think otherwise, but this is my story as much as it is any average New Yorker’s. I self medicate with coffees and chocolates and plans and hipster toys. “Death by choice,” as Schaeffer calls it, does not sound appealing. But, his encouragement is that there is no way around it. If we want the kind of abundance Christ offered, it will come by way of death.

“The order – rejected, slain, raised – is also the order of the Christian life of true spirituality; there is no other.” Schaeffer, True Spirituality

What power is there in being raised if we were never buried? What miracle is there in new birth if the old is still around? The Christian life is an everyday dying of self, an everyday denying of selfish desires. But the Christian life is also an everyday revival and an everyday raising.

My soul is looking like a seesaw over this truth.

I am learning what it means to die to self everyday so that I can live the miracle of being raised. That is when abundance starts to make sense – when you know what you have died to and what you have been raised for.

when the skies wear out

The sky was beautiful today, but it is not forever.

The pale blue will not always look so perfect; the clouds will not always stretch across it like orphaned feathers. There is nothing permanent about the beauty we see around us. Like the thick ribbons of snow from yesterday getting trampled into brown slush underfoot today, there is nothing permanent about the beauty on this earth. At least not now.

And I have a hunger for the beauty, for the kingdom come, for the eternal. I have a hunger for a beauty that will last forever. We are in the middle of the dead of winter and sometimes it feels like our stone hearts are as dead as the dirty brown earth the snow is covering. It feels like our hearts are too dead to be revived by beauty.

Here is a bouquet of sorts. This song sounds to me like a beautiful flower delivery today – beauty and life in the dead of winter’s grim. Open it and listen and sing and rejoice because Christ makes beauty possible and Christ makes beauty secure.

As I celebrate the presence and beauty of Christ in Epiphany, I am also looking ahead (as Christ’s followers must have). I am looking ahead because, as Christ forgave sins and healed sinners, He was looking ahead to the cross.

Being present does not mean forgetting future glory. Being present does not mean avoiding future pain. Being present does not mean poor planning.

As Christ planted His presence in the soil of this earth, He also looked ahead to the ultimate sacrifice and endured it “for the joy set before Him.” He looked forward to the day He would satisfy justice and restore His children.

Rock of Ages, you have brought me near
You have poured out your life-blood, your love, your tears
To make this stone heart come alive again
Rock of Ages, forgive my sin.

Christ is the beauty that is forever, when the skies wear out.
Christ is the beauty that makes stone hearts come alive again.
Christ is the beauty that is hope secure.

still epiphany

We’re still in that season on the church calendar called Epiphany, but it sure is easy to forget about it. Without the Christmas clutter, whether we embrace it or fight it, we are less aware of any spiritual season. At least I am.

And then a song comes through my headphones on my way to work in the morning called Lazarus by Jon Guerra. I remember that this season is about practicing presence. I remember that Jesus walked the earth – that He came to live with us, inside our human struggle. And when he saw pain and death and sickness, he walked towards it. He was fully present in every kind of place with every kind of person.

This is how Jesus responded when the sisters sent word that the one He loved was sick,

“But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” John 11:4

He did not rush like an EMT to the scene or run the opposite direction from the tragedy’s sadness. He did not avoid Judea, though the people tried to stone him the last time he was in town. Jesus was slow, steady, and confident that his presence possessed the authority of the One who sent Him.

And I forget that.

I forget that Jesus is present in the darkness of this world and present in the darkness of my heart. He walks toward the darkness and offends it with the light of His truth. He walks toward dead bones and this is what he says,

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” John 11:25-26

His presence means resurrection and it means life. And we are all Lazarus, dead for four days, lost in darkness. We are all wrapped up, bodies bandaged and cold, when He makes Himself present to us and then makes us alive to Him. Do we believe this? Do we live believing that faith means we will never die? Do we walk out God’s daily miracles of future grace with a confidence of one who will live forever?

When he had said these things, he cried out with a loud voice, “Lazarus, come out.” John 11:43

Every day, he stands at the door of our death tombs and says, “Come out.” He reminds us that He is present here in this dark day and in our dark hearts. He calls for us to be present with Him and to be His presence. He calls us to “come out” of darkness in order to speak life into a world of death.

This is the season of Epiphany, where we celebrate Jesus being present among us. Let us not forget all His benefits (Psalm 103)!