Tag: Christianity

I will lift up my head

My body has been tilting toward the start of advent for a long while. The longest stretch of the liturgical year is ordinary time and, by the end of it, there is a shift inside my bones– a kind of painful dissonance that needs attention if not resolution. Every year, I become a student of the prophets in the Old Testament and every year I learn something knew about the judgment they announced. Judgment doesn’t sound like something you’d put on a sugar cookie at Christmas time. You won’t find “judgment” etched in calligraphy on a greeting card and it will never be the theme of a holiday party. But judgment and darkness is exactly where my bones can make sense of the evil world where we live. Because my bones live inside a temporary, dying world where all is not well. All is at war, wrapped up in self-preservation and protection and kneeling at the throne of prosperity. All is not well.

I used to think we were Easter people, Christians. Our greatest festival is celebrated in the victory of a King overcoming death and offering eternal life to anyone who believes! Alleluia! I still think that is true. Just as true as the best Easter cheer, though, is the honest Advent groan. And in Advent we groan… bellow even from the very deepest parts of us, and we join all of creation in our recognition of the reality that things are not as they should be. As much as I would love to think the streamers and champagne toasts and overflowing plates of the Easter feasts never end, they do. And we are left with reminders that the systems and structures and powers and personal agendas of this present world are laced with darkness.

Fleming Rutledge famously (and ominously) reminds us that “Advent begins in the dark.” This is a holiday sentiment I can get behind. It sits honestly in my bones. Advent begins in the dark, but not without a hope for the Light that no darkness can overcome. This past Sunday, all my dreams of apocalyptic texts preached came true and we heard a sermon I’m still swimming through. The New Testament text came from Luke 21 and by the time he read verse 28, he had already basically read a script from a graphic end-of-world movie that has all the worst and horrible parts. But, when he got there to that verse that followed all the judgment, I thought, “this is what it looks like to live without fear.”

Luke 21:28 “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Straighten up and raise your heads.

Advent is when we remember the first coming, look forward to the second coming and are present in the many comings of God into our lives on a very ordinary basis. But, the second coming will not be like the first or like the many comings we experience as we see a sunrise or feel the comfort of an embrace. The second coming will be the most terrible thing we will have ever witnessed because all that has wrought destruction on this earth will meet a fair and impartial judge.

I remember, growing up and hearing about the blood to the horse’s bridle and the wars and chaos and famines and terror. I remember my little girl heart thinking, “I do not want to be around when that happens. Please, God, don’t let me see that.”

But that doesn’t sound like the ache of all creation. That little girl was afraid of Jesus’ promised second coming. That little girl didn’t have a right picture of where belief placed her in that scene. That little girl didn’t know that she could raise her head, because she would be joining the groan of all creation for the Savior who had finally returned to make all things well. The destruction is deserved. But as terrible as the destruction will be, my eyes will be on my Savior, the Lifter of my undeserving head. And this is why Advent begins in the dark, but not without joy. Not without hope. Not without any light at all.

A friend sent this video to me awhile back and I’ve never seen or heard something capture the beauty and terror of second coming of Jesus quite like this. The innocent, pure tones in the children’s voices are haunting, but not afraid. It is the chorus of those who know their Father and are eager to reunite with Him, eager to meet the light that outshines the sun, eager to truly have all needs met and all comfort given. I want to pair my aching in Advent with that kind of eagerness for Jesus. Because that’s what hope does. It doesn’t shrivel with the true sorrow weight of the world, no. Hope ALSO leans with eagerness toward the Promise, because the One who keeps it is steadfast.

And now, there is a tiny baby in my belly. The shock of it was existential in a body already fighting for stability. Yet, I hear the announcement within my own bones: though it is dark here, it is still worth life. Though this is not forever, it is still worth the right now. And I wonder, does this new life in my belly know that a womb is a temporary home? Does she anticipate her own transition into the next transitory space of mortality? Does he feel trapped inside a womb or safe inside a home?

Maybe it is both.

And just like that, we enter into this season of the coming. The aches and pains and longings that the world already feels in wars and wickedness and earthquakes and estrangements doesn’t have to take a back seat to happy endings. Many aches and pains and longings won’t have those. But, we do have Jesus, come. We have Jesus saying no to the throne and the glory and the fame and the comfort of heaven. We have Jesus saying yes to climbing inside the temporary shelter of a womb, growing like an impossibility of grace. We have Jesus being human and dying human and raising God and conquering death. And we have Jesus, coming again.

And when He comes, I will lift up my head.

Posted on by Caroline 1

I just want friends who aren’t cool, like me

“Am I cool, mom?”

I was standing there, looking into the bathroom at my most tender child while he sat on the toilet, and I responded like any mom would– like I thought he would want me to respond.

“Yeah, buddy, you’re one of the coolest people I know!”

Silence. So much toilet paper.

“I don’t think I’m cool. I just want to have friends who aren’t cool, like me. Because I like who I am! And I just want them to like who they are. And I could like who I am.”

“You know what, you’re totally right and that actually makes more sense. I’m not cool either and it feels really good to be around people who just like who we are. Wow, that’s a really wise thing you said.”

Flush. Silence. So much toilet paper.

I love this kid so much it hurts. I’m wild about him. Tonight after family devotions, he preached a sermon in some of the straightest language I’ve ever heard about how the meanness inside of us is violent toward other people. His delivery is at times hard to follow because he weaves in and out of teaching and illustrations (accompanied by an entire scene acted out where he is all the characters). That’s how it was tonight, but every time Pat or I thought to insert a teaching point or help him along, he just kept right on going and by the end of his rambling we were both affirmed with wide eyes, “Wow, that’s really incredible.”

The funny thing is, he’s asked this before about being cool and I always emphasize just how cool he, in fact, truly is. But I know now we weren’t speaking the same language. He said “cool” and I heard “that invisible quality that pushes some people to the fringes and keeps some of them close to the center” and assumes that the center is where we all want to be.

I learned a lesson about language, looking at my boy on the toilet tonight. I need to listen more. Ask more questions. Make less assumptions. And, if I’m looking for it, the lesson might be for my spirit, too.

Posted on by Caroline 1

grace and grief

I found myself outside early and the cool of the morning rushed over my bare legs. I welcomed the goosebumps and the good feel of a sweater hugging my shoulders. The morning chorus caused my limbs to laze, tucked into that cozy angle of our little outdoor chairs and my grandma’s afghan. My fingers found the holes, like always, curling around the knots and clinging to the wide, soft stitches. I breathed in the cool, deeply, as if I was getting ready to sing. But, I let the morning sing a solo while I listened.

This song is the song of these late summer mornings outside. Not because it plays audibly or even in my head, but just because it is what I’m doing. Meeting with. Pausing. Listening. Questioning. Slowing Down. Being with Jesus. Early is the only space and time that makes sense right now. And the song is one I hear in the birds and the breeze and the distant Marta train. The sway of the leaf dropping trees and sometimes the traffic on Sylvan Road.

I looked out on our little, sleepy street and took note of the days it had been since I had seen someone working on Tameka’s house. And right next to it, Noor’s house stared at me with two dark hollows upstairs where windows should be. Two renovations-in-progress that both feel a little bit like our street is pregnant. We are waiting and hoping and expecting the spaces to fill with life, but they haven’t yet.

I sat in my quiet perch and noticed the pile of chair and bed and dresser emerge from the morning haze as a strange monument to our neighbor’s transition. Mr. Banks passed. His step-daughter found us as we were heading out to the library the morning it happened. She crossed the street to meet me at our front yard’s edge to tell us the news. Her body was a mix of exhaustion and sorrow-slumped shoulders… that posture that almost always accompanies grief. Our bodies do know, the very nerve endings feel it. I just read an article that quoted a scientist saying something like grief is our brains trying to use the maps inside our hearts but finding them wrong and wanting. That feels accurate.

My mind drifted to the grief on the pages of another novel I’m in the middle of, Homeward. It’s set in 1962 and, in a scene I read late at night this week, Rose received news her husband was killed in active duty. Not long after, she went into labor and delivered her baby girl stillborn. The scenes following are familiar, even though I never birthed a baby stillborn or navigated the 1960s as a Black woman whose husband went off to war. Grief is not partial.

“And before I knew it, I was making sounds I had never heard come out of me before. … Nobody tried to tell me to stop. They just let me cry. … It was like birthing a baby all over again, but this time, the baby was grief, and they were my midwives. They weren’t here to stop my pain; they were here to bear witness to it.” ( p. 98, Homeward by Angela Jackson-Brown).

I remember when my greatest grief got born in our little Brooklyn apartment, the two of us huddled around a cell phone with the late summer light streaming in at a slant from the south windows. Grief is not partial, but we are not naturally trained grief midwives. Grief is everywhere, but we seem to run from it and all its graves– quick to have some other place to be or more important things to do. The women tending to Rose and Pat tending to me were very different scenes, but one similarity emerges.

And it emerged in the pages of yet another book this week, The Tales of Hibaria. This fantastical book of short stories is all situated around a boy who has been collecting these tales as they have been told to him from around the islands of Hibaria. This particular story was about a boy, Hart, whose entire family and village and every single soul he knew was wiped out by a disease brought to their island from a trader. Hart left his house and climbed into a boat and set off down a river that cut through a tall, tall forest (where no one really ever came back from). He’s by himself in this boat, finally letting all the grief have its way when a badger appears and climbs in beside him. The scene that unfolds cut my heart open.

Presently, Hart said, this time without bitterness, “What do you know of grief?”

For a long time, the badger did not reply. Then it said, “That it is a deep wound. That it feels as though it will never go away. That it feels as though it will never heal.”

“That is not very comforting,” said the boy.

“Perhaps. But that is what you are feeling, is it not?”

Hart nodded.

The badger reached down and picked up a pair of broken lanterns that lay in a tangle of rope in the bottom of the boat. The creature hung one from the sternpost behind them and then made its way to the bow and hung the other from the stempost. As the badger returned to sit beside Hart the lanterns suddenly flared bright.

“You feel that hope and beauty are dead, but they are not. They are only hidden from you for a time, made invisible by your grief.”

“But what do I do?” Hart had begun to cry again, the tears streaming down his cheeks.

“We sit,” said the badger gently. “And you mourn, which is no easy thing, while I help you to remember that there is light when all you see is darkness. We sit, and travel this slow river road together until we come out on the other side.” (p. 75, Tales of Hibaria)

Grief is not partial and it doesn’t just find us at death. It is change. It is being a stranger. It is watching a dream die. It is someone else’s loss. It is learning of grievous, unrepentant sin. It is paving old growth forests. Because, well, it’s all death. Or, at least, it is the reminder that before Adam and Eve ate the fruit of the tree of the knowledge of good and evil there was no word for grief. There were no lines in the DSM-V, no documentaries to tell the stories of suffering, no oral traditions to speak of the layers of pain and brokenness. We, with Adam, have chosen our destruction and we, with Adam, now have to birth or bear witness to grief in all its shapes and forms.

It’s sitting. It’s weeping. It’s being beside. It’s joining with. It’s stooping low. And I can’t help but think of the impossibility of a Creator God who did all those things. He sits in our grief boats and lays in our grief beds and walks on our grief paths. And he knows it all, deeper than any inner map we are lost inside. He feels it in His innermost and still He comes.

What an indescribable grace.

Posted on by Caroline 1

who we are and who we should be

“She can sure tell a short story!”

“She didn’t ask me to do a single thing at that party!”

“I love how nonlinear her thinking is!”

“My, she is indestructibly composed!”

I just read that last description in a novel and couldn’t stifle the laugh. Composed is not who I am and not really who I have ever been. If you walk into a party at my house, there is a good chance I’ll need your help cleaning or cutting the chicken or telling my children that playing hockey with tree sticks is probably not a good idea (you would end that like a question because of course you wouldn’t let them play stick hockey in the house with a rock for a puck while they rollerblade, but I have, indeed, done just that). All the other quotes above are just things I imagine no one has said of me, ever.

I was once so fully committed to the haphazard confetti of my personality that I dressed as a Christmas tree for a costume party and plugged myself into the wall for the whole thing. I’m a lot of years removed from that party in Tegucigalpa, Honduras, but I remember the absolute joy radiating from my face (or was that the Christmas lights around my neck?) like some people remember winning a championship. I didn’t win anything that night (not even best dressed), but I just loved being in my skin.

Now, in the year 2024, I have somehow time-traveled to my sixth grade year but with the saggy skin of a mid-lifer. I am unsure who to talk to, what to say, and how to share the little gems of myself at a reasonable rate while also making sure to stay reasonably curious about the needs and treasures of the folks around me. That last part is the 30 years since sixth grade, but it all seems to be overlapping in strange and vulnerable ways. What is it about our characters and our personalities that is meant to be sanctified and what is just who we are?

How do we come to have our preferences and habits and rhythms and weekend plans? Is it a series of events that have us arriving at an enneagram number and a different set of variables that defines our Meyers-Briggs? Or is it all the same information just organized differently? How much of who I am right now is the same as my six grade self (who wrote journal entries about the first day she wore shorts to school and the seating placement in history class and the rabbit skin that showed up in my locker as a gift from the locker next door). What of who we are is who we are meant to be?

I’m very much not sure about that. As much as I have lived and seen in the three decades since sixth grade, it seems that I (metaphorically) have spent the whole journey walking around the same tree. Every once in a while, I’ll turn and notice something in the bark and with the passion of a EUREKA! epiphany will declare the new knowledge to myself and others only to discover a journal entry or a blog post from 13 years ago that boldly declares the same truth. Things I learned in those early years of discovering God to be personal and holy and good are lessons I am waking up to these days like I’ve never heard the news before.

Can I be sanctified into indestructibly composed? I would settle for uncompromisingly gentle or abundantly kind. But, it’s just hard to know what is possible, you know?

What I do know is that the God who made me is full of grace and truth and is incredibly patient. I do know the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. I do know that those who abide in the vine will produce fruit. The Father gives us every opportunity through the Spirit to discover Him and, in discovering Him, our truest selves will come into view. Where I want to measure myself against others or my own ideas, God applies a measurement of the heart that might make little sense to the world. Whatever that truest self needs to shed and whatever it needs to grow by sanctification, I know the plumb line is sure, steady and stable.

I might ditch the novel. The theology of the 60s and 70s in England (as it’s portrayed in this book) really perverted the incredible early work of Augustine and Ambrose. I’m not sure I can keep everything in its tidy place anymore. The day is what late summer dreams are made of, so we will read outside and go on a neighborhood walk and eventually land at the library and Zella’s first band practice. And I will show up to all those places as my unfinished self, no matter how many eurekas I’ve had today.

Now, the task of embracing what is unfinished with humility and not shame, because God is glorified in my growing.

Posted on by Caroline 2

the grace you’ve been given

O Lord, we pray that your grace may always precede and follow after us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

It’s always humbling when a children’s book speaks Truth that (ahem… pushes glasses up on nose) adult literature has progressed beyond. I’m not surprised anymore, but I’ve noticed that if I don’t keep a curious posture, I might miss it altogether and be like a lot of adults out here skipping childlikeness like it’s last week’s meatloaf.

So, I had to pause when Bayard the Truthspeaker was talking about a son who had strayed away from his father and rebelled. I even read the whole exchange twice for my kids (let me not lie, it was for me).

“Does a tall man deserve to be tall? Does Prince Steren deserve to be the son of a king? A bird might think he deserves to swim as well as a fish, but if he sits moping on the riverbank instead of using the wings God gave him, the fox is going to eat him. “Your brother would rather have his own way than be happy. He’s thrown away the grace he was given because it’s not the grace he had in mind.” The Truthspeaker paused to reflect on that. “There’s not much hope for a person who won’t live in the grace he’s given.” – Secret of the Swamp King by Jonathan Rogers

The Collect this week is simple, but the real-life  working out of it can sometimes feel complicated. What my mind may grasp and even my actions may reflect, my heart can be sluggish to believe. We know the heart is both deceitful above all things (Jeremiah 17:9) and the wellspring of life (Proverbs 4:23)– a true and literal war within our bones that reveals what we want the most. I want the fruit of the Spirit, but I also really want to be very good at something and to binge watch a cooking show and to forget the laundry and to escape inside a book. My childhood pastor used to reference the often quoted Psalm 37:4, “Delight in the Lord and He will give you the desires of your heart” and exhort us that it was our “wanter” that would ultimately be changed to desire what God desires for us. 

It’s taken me decades to begin to understand that changing my “wanter” is not a task God has given me, but a grace that precedes and follows after me. Changing my “wanter” is not so much a prize I can win, but is accepting the reality that the victory is won and I’m clinging to the cloak of the One who has the crown. My current pastor once preached a sermon where he described us arriving in heaven holding on to the edge of Christ’s garment. My “wanter” is concerned with that kind of clinging, knowing that only my closeness to the Victor will bring me into glory.

The grace of God– the grace that hems me in on all sides– this very gift of grace is initiated and accomplished by the Maker Himself. And we pray we would align with the reality of that truth that we may be given to good works. Because, as we well know, grace without works is dead (James 2:14). And works without grace is a life of striving. The only way to do any good thing is to notice that it is grace that both paves the way and pulls you along the road. 

I sometimes read books in the philosophy section and recently the book “On the Road with Augustine” has been quite the ride. The journey of faith is a strange one, full of paradox, and this book has been a comfort to me especially knowing that so many have considered the questions that seem to constantly inhabit my mind and my time. In the chapter on freedom, James K.A. Smith quotes Gabriel Marcel,

“You are hedged in; you dream of escape; but beware of mirages. Do not run or fly away in order to get free: rather dig in the narrow place which has been given you; you will find God there and everything.”

And you, friend– do you question the place and space where God has you? What grace have you been given this day, this season? It may not be the grace you had in mind. Maybe you had in mind different neighbors, a more fulfilling  job, a tiny home on a mountain in Spain, a byline in the NYT, or a full family photo on your desk. But, what do you have? Dig in (with me!) to that grace and we will find God (Jeremiah 29:13) together.

**wrote this for my church this week and thought I might as well re-post here**

Posted on by Caroline 3

do I have a “native” habitat?

We decided to naturescape for the birds and the bees, in the beginning. Planting native wildflowers, clover and grasses on top of crunchy pecan leaves that would eventually be mulch. But pecan leaves are a pain. They start falling long before the autumn equinox, when trees have the nature’s okay to turn color and create the palette we stand in front of for family pictures. They cover our lawn in one way or another for most of the year, so naturescaping meant peacemaking with the pecans.

I’m not quite there yet (at peace with the pecans), but we did watch fritillary butterflies grow from skinny ‘lil babies to chrysalis plump. We noticed wrens and cardinals and mourning doves and mockingbirds and eastern towhees and tufted titmouses (titmice?) and downy woodpeckers. And we noticed a handful of other birds in different seasons, sitting early on the front steps in the morning. Listening. Is it nature taking back our yard as a habitat or is it just that I am listening?

Maybe it is both.

Some of the neighbors don’t mind. Actually, one of our sweet neighbors is a designated wildlife area and another has a 10 year plan to reclaim their yard to benefit the ecosystem where we live. So, we’re not the first with the idea. We’re just doing our best with free cardboard and harvested seeds and letting those blasted pecan leaves help where we can’t. They are cover for little insects and they are food for the ground and eventually compost to create a rich mix of soil for those little native seeds to grow.

I can’t help but think of native things. The idea that something– a plant or a person or a bird– belongs somewhere. This whole wide world in the mind of its Creator– with rocks carved out for waterfalls and mountains capped with snow and long, flat stretches of flowing wild grasses– is full of places and spaces designated specifically and uniquely to be a home, a place of belonging for something or someone. Cardinals and monarch butterflies and arctic foxes– they all have a sense of where they are supposed to be, to grow, to hunt, maybe even to die.

Humans are a bit more complicated. And not the least because our whole existence has been displacing people and plants and primates to make room for our ideas and inventions and ill-motivated conquests. We are not the world’s next best thing. We show up on the shores of places and we destroy. If we look at the long history of humanity, stretching back even further than the disasters of European explorers, we find destruction at the beginning or ending of every story. I’m no history expert, but as our home studies ancient worlds and middles ages, the stories all start to sound very similar.

I have a few moments now, while Pat puts finishing touches on our free book library out front. The cicadas push back the quiet and I wonder: what is native to our hearts? What belongs there, originally before the sins of self started to eat us from the inside? What has been choked out by invasive species that someone told us would be good to plant? What has been a nice, Bermuda grass landscape that has made my heart uninhabitable for the good, wild fruits to grow?

Thankfully, God is both the prologue and the epilogue to the books of history. He is before and after every place of destruction, inviting us into redemption season. Like a forest decimated by a fire, God invites us into the miracle of something new, green, and good growing up from the ashes of human destruction.

The analogies blur and my mind shakes back to our neighborhood picnic in an hour. Carrots, tomatoes, should I pack the BLT’s sitting on the table since we haven’t eaten lunch yet? I need to pick up my friend’s kids and find a cooler…

I do wonder if there is a place on this earth that a human feels “native.” Does that exist uniquely for each human or am I dreaming?

We started naturescaping for the birds and the bees, but maybe it is for my brain. Maybe I need to ask questions about why things are how they are and what needs to be ripped out. Maybe I need to let the soil inside rest so I can see what might grow when given the chance. Maybe naturescaping is a thing that can happen on the inside, too.

Posted on by Caroline 3

the part where I am not able

I squinted against the midday sun in summer, changing lanes and reaching water bottles to the four thirsty ones behind me.

“Mom, how does a person not have legs?”

What a great question, Foster. I quickly sent my brain’s minions to collect my mind from all the places it had wandered on the car ride home from drama camp. They were learning about the body– every part has a purpose, that sort of thing. And, by extension, the Body of Christ works together, so it wasn’t entirely out of the blue.

“So,” I began with a deep breath in,

“Well, some people are born without legs. And some people, like our friend Patrick, lost his legs in a car accident…” I trailed off, trying to make quick work of all the implications now pushing and shoving for front row seats at this lesson. I was Harrison Ford walking out over that canyon in Indiana Jones, with little idea of where to go next.

“You know, Foster, it is really interesting. God didn’t intend for us to be broken in our bodies. …But God is always at work to redeem what he made, so our friend Patrick is able to use prosthetics and our friends Kim and Merry are able to “hear” through someone’s fingers communicating. Isn’t that amazing?”

“You mean we can grow back our body parts?”

“No, no not like that. Although, that would be cool! What I mean is that God cares so much about his creation that he has given humans the ability to be creative and come up with ways to still use our bodies in incredible ways… even if they are broken.”

“Can I have a snack?”

“Yes, totally. One more thing… are you listening?”

“What? oh, yeah…”

“What do you think heaven will be like? Where we are able to live just exactly as God has envisioned life?”

“Well, we will be whole with all our body parts…”

It’s over, I know. But my mind kept going and I immediately questioned everything I said. But, Jesus had his scars after he was resurrected! And, how do the passages on body parts and unity read to someone who is differently-abled? How do I unravel everything I know and still land at a place that has always felt certain: God is good. He made good things. He is actively mending what is broken. And he is always, always inviting us to be part of that redemption story.

I blinked and barely made the exit to 166 off the 75 North highway. I mentally flipped pages in my brain, ask questions of the people who are better equipped to respond to these queries. I heard no responses, save the battle for fig bars behind me.

God, do you hear these questions in my brain? Do you know my desire to sit in a room and study questions just like these? With people who are after You instead of accolades or letters or knowledge. My shoulders were lonely to touch some kindred spirits, but just then I turned onto Sylvan Place SW. We unloaded bags as if we’d been gone a week and I went through the making dinner motions, mental math-ing substitutions and extra guests and singing the prayer together.

I still don’t know if I would say it all the same or change it completely. I suppose this is the part where I am not able.

Posted on by Caroline 3

reply to Ecclesiastes

The muscles in my neck are protesting my pillow. Or, is it just the place anxiety has found to rest? Maybe it is both. I hear Sho Baraka’s clever lyrics rhythm my own mind’s conversation. Today, I write with a full view of the dogwoods in the backyard. They are catching autumn color early for lack of rain. I imagine the roots reaching, searching, hoping for a drink that hasn’t come.

How does a root ask for a drink? I wondered in my nature journal last week. I know now they are connected, all the trees. Their roots reach out like fingers and share their ailments and abundances like neighbors and cups of sugar. The network is much, much wider than the spread we get under for shade, invisible and vast and quietly keeping everything alive while the crown of creation makes all manner of trails and highways and best efforts at gardens just inches above.

There is growth in our garden, but I’ve forgotten the wildflowers I planted and I’m not sure how to tell if the thick collection of green is intentional. And, I remind myself, some weeds are not bad. Some weeds are just plants someone decided they didn’t like. But, then there are the invasive kind and there is no good argument for those.

I sketched a fly and a mosquito today as I sat with Foster for Science class. When my mind wants to make the wrong noise– to mirror the droop of my shoulders and the resignation in my throat– I look and listen for an invitation to the present moment. And there is always something. The leaves dancing in shadow on the deck chairs. Blue jays and cardinals and wrens chatting in the morning. We compare notes and sketches and try to figure out if I placed the legs in the right place, or are they arms? Feelers? Stingers? His web is an abstract attempt and I shoo away his apologies and disclaimers to pronounce it good.

And I wonder if he questions the authority I have to pronounce anything good. And he’s right. I don’t have any. I’m just a person.

Last night, I was sharing this idea I had with someone… where we would gather a list of questions from kids and then find real humans in our networks who could answer their questions. The idea, of course, is that within our networks we have vast, beautiful storehouses of knowledge and we could have our question answered by a human with eyeballs instead of a search bar with an interface.

“That’s so cool! What would your areas of expertise be?” he asked, like a gentle giant of fairy tales. Because, well, he is quite tall.

And I froze. I’m almost 40 and I am actually speechless when it comes to what I have to offer. Isn’t that funny? I mean, it’s hard to package “been rescued from a hike on a mountain where wild pumas roam free” and “taken multiple rides in cars with strangers” and “frequently attends theology and philosophy conferences without knowing a soul, not for a ed. requirement but just because” and “loves youth ministry, loves to dance” and “has kids, interest in spiritual formation.”

What I said was, “I’m not really sure. I have lots of questions! I just learned today that the dynamic of slavery in the Greco-Roman period could really change how we read Bible passages about freed people and how they relate to former owners and, therefore, how the message of the Gospel looked like an alien religion because it united people across classes in a way that nothing had ever done before. I’m interested in that!”

As I write that, I realize that what I said last night was more like, “Um, I learned this thing about Greco-Romans… interesting.. reading Ephesians…”

Does anyone have imposter syndrome about being human? I always think of Satan holding out some delectable sin– something sparkly and sinister and obvious. But, lately (always), it seems Satan has taken a more subtle tone with me. His garden question sounds more like, “But, were you actually worth making, compared to all this other glory He made? Did He really forgive you? Has God given you anything good to offer?”

And to be honest, there’s a lot of evidence stacked against me. My anger with the kids, my impatience with the ticking minutes, my resignation after a bad hour of the same work I was made to choose. It’s self-sabotage and Satan’s behind it. So, I speak it to the leaves and the sunshine on the dancing philodendron and the flies hovering above the dried smoothie on the table.

It’s this song, the bridge especially. And, there is no more time so this will publish unfinished but with these incredible beautiful harmonies.

Posted on by Caroline 2

when our souls can hug

“Ugh! Don’t you think it’s just so frustrating that we can never actually hug?!”

She’s acting out the question like it’s a modern dance prompt. “I mean, we’re just covered in molecules and there’s no real way that you… I mean the real you can really hug the real me! We’ll always just be separated by our skin!”

I’m not sure if I get the sweats because she’s so like me and I can so clearly visualize the mountains she’s climbing in her head OR if I get the sweats because she’s so unlike me which means there is a whole different set of mountains in there. Either way, I get overwhelmed by the barrage of questions and thoughts and the speed which is eerily similar to Rory from that one show I never watched in high school. The whole business of “we’re hugging but we’re not” was too existential for the post bedtime moment when it was introduced, so I shooed her off and snuggled into the end of one of three books on my nightstand.

Tonight, we walked the Beltline in search or Kombucha. Just two nerdy ladies making loud commentary on everything from fall weather to friendships to socially acceptable fraternizing.

“What’s singles night? Who goes to it? If you can get drunk on alcohol why do you drink it?” And she interrupts her own thoughts– “Oh, mom look! That place opened up! We’ve been waiting for it to open and now it is.. oh and looks like kind of a hula theme, okkkk! Oh, there’s the climbing gym. I sure love that place. And also why are there so many memberships but they are so expensive? You know, in heaven that will be so cool…

“Oh, you mean we will have all the memberships?”

“There won’t be any because we will all be in the same club!” I smile and she reaches for my hand. Now, we’re back to fall weather and sweaters and, oh! Here we are again. Back at molecules hugging.

“But, mom it really is awful that I’ll never actually be able to hug you. Like, really hug you, because we are just covered in skin and molecules and… ugh!”

“Wait, so you want our bones to hug? Our blood? What is it you envision hugging that would be more me than with my skin on?”

I was pushing, prodding… not because I knew what she would say and definitely not because I knew the answer (who even does know if molecules hug?). Today, she learned about dust mites (thank you Science class for introducing us to a world of terrors we cannot see) and she’s convinced we are all being “hugged” by tiny, terrible insects most of the time. Gross. But no, I think I was pushing because I was genuinely curious about where her thoughts would land.

“No, not blood and bones! I don’t know… Maybe, I don’t know, maybe I wish our souls could hug! Is that it? Like I just really think there is so much in between us kind of.”

“That’s it!” I said maybe a little too loud but it was okay because the DJ at the singles night was bumping. “I think I get what you’re saying!” And all at once we both summited a mountain in cozy sweaters in our separate brains and I realized God is seeing me, loving me, tending me, through the mind of this exquisite young lady. And I can see her a little bit more clearly in all her bursting, 9-year-old glory.

Indeed, what a wonderful day it will be, Zella Ruth, when our souls can finally hug.

Posted on by Caroline 0

bravery of a small life

There is no one on my lap, no one honking my nose or jungle gymming my back or gripping single strands of my hair with tiny, dimpled fingers. Adults crowd tables that look like high school chemistry class, but everyone is spaced out in socially appropriate bubbles and no one is doing experiments. I sit with three vacant chairs, staring at the exposed ceiling and pretend to vibe to the relevant music obscuring human conversations and clinking keys.

Caroline.

I am always too ambitious about being alone. My bag is stuffed with luxuries – Lord of the Rings, computer, daily liturgy, journal and some pens. I open a tab to make a list about all the things and it overlaps my stream of consciousness: articulate our family’s approach to discipline, write/rewrite a social media post, finally get more garlic at the grocery store for goodness sakes, breakdown our budget to weekly cashflow, look at houses for sale with/without boards on windows, think a whole thought, look through emails for things a normal human would have responded to already, reach out to realtors and lenders, look up “what to say to realtors and lenders” on community resource pages, decide whether my kids will ever be the kind of kids who wear real pajamas, write something down with a pen, look adult and confident and busy and important, watch people for a relevant reference, drink something all the way at the temperature it was when I ordered it,  ̶w̶r̶i̶t̶e̶ ̶a̶ ̶b̶o̶o̶k̶, , make a plan to write a book.

…

Days later, here I am again in the freedom of alone at a different coffee shop, this time in our neighborhood. We – my neighborhood and me – are less cool and more practical. Aluminum folding chairs, computer, coffee, days-old hair and I think I slept in this shirt. I sit by the window and try to still my streaming thoughts, try to distill a sentence or a political commentary or even return to some of the list left unchecked from my last moments alone. But, I also have a dentist appointment this morning and I took too long ordering that ice coffee…

…

Again, alone. I came on my bike today, breathing the wet that comes after rain and feeling different muscles work to keep me in motion. My body battles back at me – creaking out something about, “use me more, not less.” Ok, I say under my breath, and I tilt my head toward giant, shining magnolia leaves and lean in so my shoulders can feel the rhythm of my pedaling as I duck under a flowering tree that hovers over the road. Morning is good for yard work and neighbors are in front lawns and on porches. I smile and my hellos surprise me. The world sounds so fine without my voice in it, with just the crackling neighborhood morning sounds.
I beg my arms not to surrender to the weird fungus that appeared in the crease of my elbows.
Did I sleep last night?
My hands kept feeling like eczema fire and I remember flopping around with Foster – trying to get him to tell me what the trouble was, but our conversation was half-asleep. Must not have been serious because he woke up happy at 6 am.

Being human is broken. 

Some people, I guess, can sometimes feel like everything is kind of okay. Like– maybe the world isn’t perfectly ordered, but their lives seem to be and it feels good. I’m not one of those people, or at least I can’t remember ever being that person. 

I like the tension of longing. I think I even long for it. Maybe the act of longing sets me squarely in the present but connects me beyond it – recognizing deep in my spirit that all is not well right now, but it will be. It has been. It is in heaven. From night’s groggy end to it’s dusky beginning, I busy myself inside the ordinary moments while searching for that unnameable something that connects me outside them. 

“There have been times when I think we do not desire heaven, but more often I find myself wondering whether in our heart of hearts, we have ever desired anything else. . . . It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds when the mind no longer knows wife or friend or work.” C.S. Lewis in The Problem of Pain

I am present in my work – grabbing the leftover “pet elephant food” [marble] before it hits Foster’s lips, attempting to answer, “how did all the words get in there – in the Bible?” with some kind of pure simplicity, clean then dirty dishes and splattered stovetop and worm hunts and porch swings and toy baskets and sweat snuggles and the exhausting explanations about kindness coming from the heart.

…

I am home now, both children covered in carrot-berry smoothie. We take turns swaying in front of all seven windows. I spin for an applause of giggles. Beauty, delight, magic. 

“But, I wasn’t hitting Mama! I was just patting.” 
“It was an accident, I think”
“I wasn’t trying to…”
But what was in your heart, babe?
“Anger.” 

I can see her eyelashes, all of them resting on her cheeks, when she says that last word. We heave breaths together, sweat mingled on all the arms. Yes, sweet girl. When there is ugly anger inside us it is incredibly hard to be kind. Almost, even impossible. She ducks into my skin, curls up and whispers, “I’m jealous.” I know, I say. And I hold them both like two wiggly fish on my lap on the floor in afternoon glow of all the front windows.

It is broken to be human and it is human to be broken.

And the bravery of a small life is to be about the work of restoration in the present moment, because of / in light of / in search of that desire that is hidden inside all of us. Eternity. It is saying YES to victory in Jesus by claiming His redemption over spilled milk and gentrification and humans who are called illegal. It is acting out that redemption in all the ordinary ways that callous our hands, not measuring a moment or a person or a question or a detour in light of its earthly value. The bravery of a small life is longing that all would be made well, knowing it is in Christ, and weighing the value of our days on the scale of His Kingdom come. 

And I think I’m going to write a book about that. 

**And that was 5 years, 2 kids, one house and a whole lifetime ago.**

Posted on by Caroline 0