elevating ordinary days in Eastertide

The greens are technicolor now, covering ground and overflowing branch and filling vase. Every shade and new ones without names greet my tired, morning eyes and I try to blink away the ordinary. All the impossible, tiny Spring buds gave way to a green life that is thicker than winter’s death. And I want my fingers to tingle with it, I want my cheeks to glow and my words to sing— that Christ is Risen from the grave and I rose with Him in victory. I want all 50 days of Easter to feel like a party, because this thing is impossible that He has done. For life to come from death and for my own death to die, nothing should feel mundane. It should feel like the magic it is. And not just Easter Sunday.

Easter week … ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom?

N.T. Wright in Surprised by Hope

Yes, just yes.

We raise glasses and light every candle, we say yes extra and look for light. We get silly with the wildness imprinted on our souls and eat marshmallows with chocolate chasers. If there is ever a season to shake free the shackles, it’s this one. We invite friends and neighbors and family and strangers to toast the One who could not stay dead, the One who invites us to a feast that never ends.

When my mom asked about Zella’s favorite part of Easter day, her face melted behind the biggest smile and she confessed, “Lottie and me got 4 or maybe 5 marshmallows and we ate them.” Her entire little folded frame, splashed in firelight and snuggled into Grandma’s lap, savored the memory and the thrill of eating so much sugar at one time.

To her credit, we made a big display of the marshmallows at our Easter party— filled a whole punch bowl with those fluffy white sugar clouds and set them right next to the champagne and the tall candles and the sparkler sticks. Because this is the season to get lost completely— inside wonder and joy and hope and victory and the Truth that the grave could not hold the one true God.

But, the kids spent last night throwing up and the confetti I ordered for our party was *not* the compostable kind, so you can find me in Eastertide sitting in small patches of our backyard picking up metallic foil strips while the kids make more laundry play with their Grandpa-made mud kitchen. The work does not disappear in celebration season. The baseboards need attention and the wind blew down all the loose branches stuck in our three lush pecan trees. There is no end in sight to the dishes in the kitchen. But, bathed in the beauty of Christ’s resurrected life is the life Christ resurrected in me— the regular, mundane, clean-up-puke-and-do-the-dishes life.

This is the life we celebrate in Eastertide— not a life that escapes ordinary, but one that elevates it.

Caroline KOlts

He redeems the lives we are living right now, not just eternity-in-heaven life or #Sundayfunday life or the life we wish we had. His redemption and this Easter season is about raising our current lives up from the grave. Our Monday afternoons and our Thursday mornings, our passive aggressive conversations with co-workers and our “is that your lunch on the floor again?” queries to toddlers. It does not all feel sparkly, Eastertide, because it is all still regular. But God has freed the dull and dirt, the mundane and monotony. He has freed us from the weight of sin that so easily entangles and freed us to the weight of glory that so easily delights in God and doing good. Eternity’s celebration is today’s confetti.

In Easter, we aim to cover regular moments with magic, to delight in what we know is true in a more intentional way.

So, here’s a short list and it needs your additions. These are just things we are doing at our house to cover regular moments with magic. They are both exceptional and ordinary. Some require planning and others are already in our schedule.

  • Throw parties. Every Sunday of Eastertide, we are having a backyard party where we invite friends, neighbors, strangers, and friends. If you want to bring your regular self, DM me for directions and then go find your party pants.
  • Go outside. We love listening to bird songs and finding snails, feeling small among tall trees and going on new adventures. God’s world is big and small and intricate and awesome and we want to see more of it!
  • Eat sweets. Normally, I’m a serious naysayer when it comes to sweet things. But, it is a love language my kids understand and I won’t be mad if they connect sweetness with Eastertide. Bake the cookies! Eat the s’mores! Pour the maple syrup! And we’ll say, “It’s Eastertide!”
  • Give invites. Basically, we want to invite people more, and not just current friends— to bonfires and popsicle runs, to neighborhood walks and sno cone stops, to church and to playdates and to sing-a-longs.
  • Sing and say celebration. We want the prayers we pray and the songs we sing to be especially full of joy. Extra, I think, is the name of the game. More sparkly celebration talk, more dance parties to celebration music. Start here and just try not to praise.

the liturgy of ordinary time

I am keeping track of time, barely. Sweat drops and slices of fruit and sips from iced cold brew. Molasses and moonshine; slow, fast, strong, fragrant.

My fingers tickle the contours of her face. Feather soft eyebrows, a tender dip in the bridge of her nose, a jaw line that hides under squishy cheeks, and her little jut of a chin with a bumpy, brave scar. We started the tickle when she was tiny. Maybe it was one of those long car rides from Iowa to New York when I realized she loved all kinds of soft touch. Then it got bundled up with her night and nap routines and now she makes specific requests. “Tickle my hands, Mama.” 

Most days, I count it a privilege and the tickle is sweet and slow and savored. Every once in a while, I wrestle the inner voices arguing about my being subject to the tickle whims of a two year old as images of ‘real work’ roll through my mind. And then the tickles are rushed and tired and phoned in.

One night, mind drifting to our guests on the other side of the door, I rolled my eyes as my fingers flicked past nose, ears and cheeks hoping for a fast sleepfall. Then, she reached out her pudgy fingers and started her own tracing. “Tickle Mama’s eyebowwwws.” I didn’t know my shoulders were tense until they relaxed completely at her touch. “Tickle Mama’s nooooohs.” I hid my surprise behind the early summer darkness and gloried in the generous mind of my girl. And so, she traced my face and I felt the sweet and savored slowness of a rightly executed tickle. 

She fell asleep eventually. And we are still in Ordinary Time.

Ordinary Time – that long and feastless stretch following Advent and Pentecost on the church calendar where there is nothing to anchor or move us like the drama of the seasons before. I’ve been waking up for more of the ordinary minutes – the slower, silent ticks of the clock before the day feels fast forward.  The sun reaches its bright, Eastern arms through our bedroom window at 5 and 6 am and my mind will not stay tucked in sleep.

C.S. Lewis and Martin Laird meet somewhere in my mind now, as I pick up the remains of coloring projects and a trail of books leading back to a disheveled bottom shelf. That passage from The Weight of Glory muddles into view: 

War makes death real to us, and that would have been regarded as one of its blessings by most of the great Christians of the past. They thought it good for us to be always aware of our mortality. I am inclined to think they were right.
― C.S. Lewis, The Weight of Glory

When I first devoured these pages in college (oof, years ago), I felt lazy and disengaged in my slow moments. I prayed – Lord, please never find me inactive in the serious work of the Christian life. It is somber like war and I don’t want to be a mere civilian.

I wanted death to be real – all the awkward and cold angles of it – because I thought that meant I would do better at living.

Yesterday, I was bad at being alive. I transmorphed after those early, solitary moments of apartment sunshine into a turtle snail, a snurtle… or something that could escape inside itself without explanation. Except that I was in almost constant motion – in my mind and with my hands. I jostled household chores early and made plans for midday, but everything played like a private concert of dischord – all the notes were wrong and only I could hear the sound. 

I guess that was death – the awkward and cold angles of it – keeping me aware of my mortality and making me a human I did not recognize.

Because “aware of my mortality” means sin and demons and a herd of wolves looking like sheep – and all of that buried deep in my chest where the discordant symphony played its miserable song. This is who you are, human – short-tempered, impulsive, ungrateful, cynical, distressed. Living aware of my mortality is the real pits.

I read “A Grief Observed” after my brother died. Yesterday marked three years since that terrible phone call collapsed me on our apartment floor. I crawled inside the broken tenderness of C.S. Lewis’s grieving heart that pushed against death and all its agony for the living. Confused, angered, depleted, desperate, tired… not exactly motivated to greater motion, greater purpose. Just paralyzed by an invisible, writhing pain monster I could sometimes see. 

Your problem is, you don’t know who you are. Let me tell you who you are. You are a ray of God’s own light. You say you seek God, but a ray of light doesn’t seek the sun; it’s coming from the sun. You are a branch on the vine of God. A branch doesn’t seek the vine; it’s already part of the vine. A wave doesn’t look for the ocean; it’s already full of ocean.

Martin Laird, Into the Silent Land

My eyes stung when I woke this morning, evidence of what I couldn’t keep inside yesterday. I am still wearing the shirt that was soaked in snot less than 12 hours ago. We read the morning Psalm together and prayed as directed, “In the depths of our isolation we cry to you, Lord God; give light in our darkness and bring us out of the prison of our despair through Jesus Christ our Lord. Amen.

And this small, crawling motion. This, rhythm of entering the Lord’s presence with my fickle humanity and asking impossible things, is my mortal pace. I am trapped, bound in this body and darkness, but God – completely outside this constraint – shares His glory and shines His light.

Lord, I have called daily upon you; 
I have stretched out my hands to you.
Do you work wonders for the dead?
Will the shades stand up and praise you?
Shall your loving-kindness be declared in the grave,
your faithfulness in the land of destruction?
Shall your wonders be known in the dark
or your righteous deeds in the land where all is forgotten?
 
But as for me, O Lord, I will cry to you;
early in the morning my prayer shall come before you.

I paused and read again Psalm 88 – about wonders and darkness and the forgotten land. I don’t have an exegesis hiding in my head, but I know my heart wonders often if the Light can reach all the dark – even the places I don’t understand, the places language fails and nothing is right. I am tempted to filter the verses with a simpler, safer tone in my reading with Zella. But God’s Word does not allow it. The darkness is too stark to be sweet, ever. And His light is too glorious to be anything less than complete.

My mortality is not going away, but neither is God’s eternity. And He has somehow mysteriously linked the two in the death of His Son. And that somehow mysteriously informs my identity – yesterday in my transmorphed paralysis and today in my Light-infused slow motion. And that all somehow makes sense in His economy.

I most hated that yesterday felt ordinary. I hated that oatmeal still cooked the same and the stroller was still cumbersome and the storm still changed plans. I hated forgetfulness and poorly timed naps and the innocence that was attached at my hip and in my belly. I hated the ordinary-ness so thoroughly I could not think of anything else.

Because death is not ordinary.

But, here we are – positioned still inside those dreadfully unimpressive words – Ordinary Time. Like the stretch of time after a dramatic Pentecost… the clock creeps on and the days stretch without celebration and I am mortal. But, God in His great mercy, reminds me I am His and He has conquered death and dark and despair in the kingdom come. He is Light and His mystery brings the morning sun that dried my puffy eyes in ordinary time.

singing catechisms

The cold blue sky hugged the red bricks of all the buildings in the neighborhood on a Saturday afternoon in February. Our Friday sleepover friends had just left and Zella Ruth was tucked away for a nap in her crib. 

Pat rolled the rocking chair back and forth, back and forth… with a hiccup where it caught the carpet. And I was there – curled up tight in his lap, with my head tucked under his chin and with my eyes weeping motherhood. I humiliated myself into a little cocoon on his chest, folding all my limbs as small as they would go. I had lost something, something very precious, at the laundromat and that hiccuping rock let me forget adulthood for a little bit.

I wanted to blame everything – the laundry ladies, the drudgery of schlepping overstuffed clothes bags on city streets, the baby strapped to my chest, the postpartum stuff I still don’t understand – but I didn’t have the energy. I wiped sad slobber all over one of his zip up sweaters and listened as he prayed, feeling very like a child.

That was months ago, before we sang the Heidelberg Catechism on Sundays for Eastertide and before the cherry blossoms peak bloomed and then swirled down like snow. It was before my bit of breakdown that happened in the hours stretching between endless walks and goo-gaw talks and failed attempts to get anything done except answering “present” when Zella Ruth gave roll call.

Heidelberg Catechism

I relax into that spot on the bathroom floor – the place where I sit as Z splashes wonder up from her little whale tub. I am slow. I sink into her gaze, round eyes and wet hair stuck to her little head – shining little bruises from little bonks. She splashes again for my reaction and I answer “present” to her roll call – mirroring her chin down, slow blinking face. She lingers. I take the soft, red measuring cup that doubles as bath toy and pour warm on her shoulders. She shudders with delight and follows the water to the breaking surface, slow blinking wet lashes while the warm trickles off her fingertips before looking up for more.

I hum around a few bath songs and settle on a catchy little tune her Papa made up. I sing it softly, touching her little wet features as if this is the only thing in life.

I love your nose, nose, nose
I love your nose
I love your lips, lips, lips
I love your lips
I love your eyes and your ears and your tiny, little tears
I love your nose

She pauses, lifting her nose up so my pointer can keep time on its tiny surface. She waits for the song to cycle again, letting the faint sounds of bath water fill the empty space. I start again, tapping on that nose and watching her open mouth grow into a half smile. There are other verses, of course. Endless verses.

It is Pentecost now and the liturgical season is green – for new life, for growth, for Jesus. The season is green because Jesus is the seed God threw to the earth to be planted in death and raised in new life. And this – this throwing down, dying, and raising is my only comfort in life and in death. It seems so singular – so exclusive and definitive – to say my only comfort at all, ever, always is that I belong to JesusIf that is so, I must belong in a way that isn’t attached to postpartum or marriage or geography or accomplishment or feelings. I must belong to Jesus so deeply that I am not my own anymore (and that is a comfort?).

It sounds messy and untrue because my gut says that comfort is when I am my own.

Sometimes, Z will cruise herself across a room, close enough for our foreheads to touch and then lean in between me and whatever has my attention to say, “Ah!” With raised eyebrows and an open mouth smile, she declares with one word, “Here I am, Mama! You must have forgotten about me, but it’s okay because I am here! And I am wonderful!”

The truth of it was more ethereal and less tactile before Z was born. (Not my own, uh sure. Yeah.) This tiny human sleeping a few feet from our marriage bed (and needing me in the most complete way I’ve ever been needed) made “not my own” less delicate and more… more desperately tangible.

I do the same thing I did in singleness: try to claim that I belong, body and soul, to me. My comfort is queen. But motherhood has been an especially physical response to that tendency – in its denial of what I want to do.

I cannot understand her words quite yet, but it sounds something like, “Be fully present, mama. Be completely here. Look at me long enough to notice the hair swooping over my eyes and the way I can make a bowl be a hat.”

God is most glorified in me when I am most satisfied in Him. It’s kind of an updated Westminster Catechism idea called Christian Hedonism and it’s what I think of when Zissou appears in front of me thinking she is the world (Sidenote: she is only 10 months, so I realize this analogy unravels really quickly – like in a month or so).

Zella is teaching me how to joyfully choose to not be my own, to be satisfied completely in the Lord. She is teaching me that there is comfort in being present for the banal moments of bath time and the tender night cries of teething because this is the way of the Father. He came all the way down to earth to be present with us.

He has fully paid for all my sins with His precious blood and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my father in heaven. In fact all things must work together for my salvation.

My truest and most enduring comfort is belonging to Jesus, the one who watches over me in all the ways I can’t watch over Zella. He is the one who watches over me when I lose laundry and when I can’t sing another made up song. He knows exactly what I need and then He gives it abundantly. He is the only one who can grant salvation with belonging.

You won’t find it anywhere in red letters, but I hear it in this season – I hear God saying, “Be fully present when I take roll call because I am here and I am wonderful!” There is absolutely nothing that is more precious or more important than being with the One who set you free, the One who made you so deeply belong that it is a comfort to say, “I am not my own.”

In the spirit of being present, this blog post took weeks with plenty of breaks for giggle parties on the bed, forts in the living room, catechism sing-a-longs, tongue cluck contests and sweet, singing walk dances in the park. My living room is currently in an impressive display of unkept and the bed is not made. Just keeping it real.

I want to get in His sights

I am wearing white for Eastertide.

It started because we wanted to see and feel Easter – to shake off everything regular for our greatest festival celebration. So, we literally put on our party, looking like a wedding where everyone is the bride. And then somehow it stretched into the whole Easter season… my high kick to winter and death and the muted colors of typical Brooklyn fibers.

Yesterday, I folded into a wooden pew next to Patrick after I successfully passed Z Ru off to the nursery magicians. I followed the stitching on the white that hung just over my wrists as Vito talked about the deep sadness of joy – the weeping and the wearing and the working of it.

Jesus preached that there is blessing – there is joy – absolutely inside the worst things. Yes, absolutely. Because Jesus is inside the worst of things, just exactly where you think He is not. He is behind and in between and above the worst, saying, “Come, heal, breathe, hear, repent, believe, stay, rest…”

And that’s hard. I disbelieve that for joy, I think.

I already confessed my light Lent, but I forgot to say that there is something else I feel – something other than regret. The world is brimming with weeping and wearing and working, in bad ways. The worst. I am not strong enough to even hear all of it. I don’t know what to do with the headlines and the histories and personal hells typed out in simple texts. Because I am afraid I can do nothing, afraid what I can do is not enough.

My grief weight is heavy. Just the weight of my sorrow could sink a ship, I am sure of it. But there are entire cities, countries, and continents filled with people who bear the same weight.

The sheerness of my white sleeves put a fuzzy filter on my arms, a weird and welcome distraction from the message about sad joy. The points rolled out on Luke 6:20-26, just two about joy coming by way of discipling relationships and consolation.

And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26 ESV)

I heard myself mmhmm. Jesus. I want to get in his sights. I want to be there when he lifts up his eyes because then I might feel sure about being in His presence. I know that is where joy reaches fullness, somehow.

But He pairs blessing with the absolute worst things: poverty, hunger, weeping and then being hated, excluded and reviled. How can joy get inside these things? Jesus.

Somehow, mysteriously- magically even, Christ is deeper than dark. Light came into the world and the darkness could not overcome it. I memorized that when I was nine, but I always thought it was a light like the break of day, chasing cold shadows to corners and covering like a warm blanket that keeps only good underneath. I’ve always imagined light versus dark as a cosmic battle of no contest, where the two rushed in from separate directions to make a messy collision in a long, deep valley. A crowded mess of thunderstorms and white robes and lightning and dark forces and probably Gandalf, but the sides stayed easily distinguishable – in my mind.

But this deeper-than-dark light is something new to me. If in Christ all things are held together – the aloe plant in my window, the rain drops dripping April, Zella’s squishy little body, and the superlative worst – then He is there in all these things, too.

Inside poverty and hunger and sadness – the deepest of it – Jesus is deeper still. It seems wrong to flip the superlative like that. Find the absolute worst thing, and there find the absolute best thing hiding. It doesn’t make any sense for Jesus to promise that. And then I think about the cross, the whole cruel journey of it, and the story looks different.

He was the light that couldn’t be overcome, but he was crucified. He was so, so deep in the darkest of us. He is light in the deepest, darkest of us – holding all things together, overcoming death and claiming victory over evil. Definitively. Absolutely. Making joy the surest thing because He (Jesus) is the surest thing. Surer than death, even.

I ended up with a whole loaf of communion bread on the bus ride home from church. Zella wriggled under my chin, fighting sleep, and it felt deeply appropriate to rip off fistfuls of the sourdough and let it work my jaw. The body broken for me… the darkness lit for me… the joy assured for me.

It still doesn’t make any sense. I think the light hiding deeper than dark scene is hard to choreograph behind my eyes. The light that doesn’t come from darkness… the light that is somehow deeper than darkness and can reach all the sunken ships full of the world’s grief weight.

And in that mixed up meeting of light and dark, there is our joy called Jesus. And we are happy with Him alone.

This was the offering song Sarah Gregory sung for church yesterday and it is still sweet honey to my disbelieve-for-joy soul. She learned of the song four hours before she sung it. God is so good and full of grace for us.

the habit of meeting together

Winter is not in my marrow this year and I am trying to figure out why it bothers me so. I like a snow that settles fast and deep like a feathery blanket, and then fades without a slush parade. The snow of this winter is just exactly the way I like it and today felt like April. But discomfort better suits the Lenten season; the chill in my marrow is its perfect pair.

O, Lent. Old, steady, dark, and stubborn friend.

This is the season of giving up and taking up and pressing in. I added that – the pressing in. My soul is weary of resolutions and restrictions. I hear Grover saying, “Neeeeeeeear” …….. “Faaaaaaaar,” and this is my Lent dance – searching for the Lord and pressing in, getting near, bending toward, listening.

And meeting.

I joked with some guests recently that we host 10-15 times a week. We laughed because there are seven days and that’s silly… but there are also mornings, noons, and nights. There are coffees and teas and stop bys. There are neighbors and strangers and friends. And there is this little human named Zella Ruth, always bending out of the hold on my hip to see who will open the door next.

She has a shoebox in the kitchen with jar lids, measuring spoons and a hot and sour soup container. She spends a lot of time with that shoebox because I spend a lot of time in the kitchen because Team Kolts is in the habit of meeting together. In the first months of our marriage, we struggled to agree on our definitions of “an open door.” One night, I was angrier than I ever remember being in my entire life – so angry I felt heat puffing out my ears and we called an emergency counseling session with our pastor the next day (silly story about a couch, not even really worth re-telling).

All these … months later, we weekly compare notes to see who we’ve invited over and daily check in about who might be stopping by. *I got a text while writing this and now a friend is staying with us for the weekend. Don’t worry – no hot ears.

Lent is pressing in.

And I am holding fast the confession of my hope without wavering. I’m praying for the unwavering part, actually. But there is something so irreplaceable about meeting together. I remember an exasperated mom at the dentist’s office asked my parents once, “How’d you get your five kids to turn out alright?” And my parents said something like, “It was the Lord… but we did go to church every Sunday.”

It was never about attendance. It was about the habit of meeting together and I think I am starting to feel the best weight of that.

Hebrews 10:24-25, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

I need this preached to me – I need to hear this good news that there is hope, the good news that God is faithful. And I need to preach the same.

Our pastor spoke recently about salvaging the word “preaching.” He said that we need to both hear and speak true words to each other, the good news that God says we matter and that what we do matters. We need to hear and speak the true words that the pain and hurt of this world needs to be reckoned with and has been already in the person of Jesus.

Sometimes I preach to Zella. Nose to nose, I sing into closed eyes and (sometimes) her open mouth wail, “…I’ll be satisfied as long, as I walk let me walk close to Thee.” If she can’t hear the good news in it, I do. “Thro’ this world of toil and snares, If I falter, Lord, who cares? Who with me my burden shares? None but Thee, dear Lord, none but Thee.”

After Will died, I needed preaching. I needed true words, simple words of hope and peace and kingdom come. I needed Jesus more and above anything else.

Lent is pressing in and I need the habit of meeting together to keep happening in my living room. I need friends who come looking for prayer and neighbors who accept invitations to dinner. I need conversations in kitchens and I need walks in the park. I need to be pressed farther up and further in, where the preaching is desperate because the siren song is too strong to stop.

Her eyelashes are like branches now, shading those sweet cheeks from winter skies gray. We ventured out on Ash Wednesday and Zella Ruth made irreverent babbles throughout the somber liturgy. She didn’t know Lent was pressing in, but I hope she felt something of the ash on her head and the silent exit from the meeting together.

I can’t seem to shake this Ash Wednesday prayer and especially that this liturgy assumes a gathering.

The Collect for Ash Wednesday

Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

the teachable moments are for me, too

She picked up a tiny clementine from the bowl in the kitchen window, in mid-story and mid-sentence. But then, my new friend paused, “Oh my gosh I’m so sorry – I just grabbed this orange and I didn’t even ask!” She peeled as I nodded of course with hands deep in dishes, and on with the story she went. The night was a mix of prayers and tears and talks and poops, all of it good.

We had fallen into this Sunday spontaneously – kitchen clean-up after church, brunch after clean-up, ice cream after brunch, Life Aquatic after ice cream, van shuttle after Life Aquatic. The four of us, five counting Z Ru, claimed one pew earlier Sunday morning, under those brilliant painted glass windows where 5th and Rodney intersect in Williamsburg.

Daylight Savings meant warm, golden beams hugged our shoulders through the passing of the peace and the reading of Scripture and the singing of hymns. The city is good at blocking the light – good at crowding and casting shadows on cold concrete – so when there is light it is an especially important and good thing here. It feels that way to me, at least.

A handful of days before the Sunday light, I was bouncing Zella Ruth in our living room because she hadn’t pooped in five days and she wasn’t happy about it. Who would be, I guess. Her constipated cry sounds so much different, so helpless and confused. So, we bounced and I sang. Since Welcome Wagon has been the Kolts family jam lately, this was my song… And a funny thing happened as late afternoon sun made squares on our hardwood floor. The Lord searched me.

I was singing the song because that’s what we do. It’s a house rule I explain to Zella Ruth in serious tones, “As long as you are under our roof, there will be singing.” We are pretty strict about it. She has songs for burps and hiccups and mornings, songs for driving and songs for park walking and songs for standing. There is a medley of hymns for those times she stretches out tall on our knees: “Stand up, stand up for Jesus” followed by “Standing on the Promises” and then it closes out with “Victory in Jesus.” But the singing is for her – the training up work of hymn singing so her heart will be full of light when her world gets dark.

If deepest darkness cover me,
the darkness hideth not from Thee
To You both night and day are bright
The darkness shineth as the light

I joined Zella Ruth in her tears, but she was crying about poop and I was crying about the brightness that makes darkness light. The singing was for me, too.

Reformation Day came and went last weekend and I made vague goals about how our house would handle the confusion of saints and costumes and theses nailed on doors. Constipation is far behind us, six poops in 24 hours and three destroyed outfits later. Now we are teething, so she presses her face into my neck to gnaw on my collarbone and wipe boogers on my shoulder. The baltic amber necklace around her neck makes us look like hippies and I am not convinced it works (for reducing teething discomfort). It’s just incredibly hard to disprove and stays mostly hidden under her chins anyway.

I can’t get enough of her fingers – soft like purity and innocence. She likes to use her new grip to grab my nose, but I love when her soft palm drifts up to tour my cheek and chin. And I love to sing into her neck. I love to choose song instead of stress, keeping tempo instead of tension in my bones when she screams upset in the middle of a living room full of Pancake Monday.

Sundays, city family, soft fingers, songs… and movement in the right direction – where the teachable moments are for me, too.

celebration war paint and resurrection

I painted over my dark grey/mauve nails with white and gold confetti on Holy Saturday. It was an act of defiance, like celebration war paint really, and all ten digits are still ready for festive battle. Every time I look down at the keyboard, every time I turn the page of a book, and every time I swipe my metro card – white and gold confetti remind me that we are in Easter season.

This is resurrection.

“Easter is about the wild delight of God’s creative power…we ought to shout Alleluias instead of murmuring them; we should light every candle in the building instead of only some; we should give every man, woman, child, cat, dog, and mouse in the place a candle to hold; we should have a real bonfire; and we should splash water about as we renew our baptismal vows.” N.T. Wright, Surprised by Hope

Last year, I was ready for wild delight, even desperate for it. I pondered Lent readings, daily reflected on my sin and brokenness, and (unintentionally) assumed a very downcast and despairing disposition. My mom started praying for Easter to come quickly just so my blogs would stop sounding so depressing. I ached for delight and hope deeper than I ever have before and I can’t tell you exactly why that was the case.

But, I can tell you that the despair had set in my bones long before Lent this year. The weight of brokenness was personal, but it wasn’t exactly the ugliness of my sin that had me trudging through the depths. It was the ugliness of death itself. It still stung with a dull and deeply weary sting because Lent started on August 3, for us. Is that too bold to say? That is when brokenness ripped our hearts in half and emptiness took up all the earth space my brother once animated with life. That was our Lent and still is, in some ways. I did not have the energy to plumb any further than I had already gone.

And that’s why this year was different.

Leading up to Easter, Patrick and I read the above words from N.T. Wright and there was a subtle stirring that raised all my arm hairs and tingled underneath my rib cage without asking permission.

Resurrection.

Something very peculiar marched its way up to my frontal lobe from all the stirring in my rib cage: we are alive. The resurrection of Jesus did not just secure my place in a glorious future, it secured my place in a glorious now.

The apparitions my hands have been grasping at – reaching through and wrestling with – melted into a new, solid reality. We are resurrected, Will and I, right now. We are more in a similar place than different because we both have our truest identity in Christ. It sounds very wrong, very strange to pen that down – but maybe it’s the celebration on my nails that makes it seem okay. We are resurrected because Christ is resurrected. Me no less than him and him no more than me. Resurrected.

Come, ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.

That’s what I was singing on Holy Saturday and early on Sunday morning when I woke up to put the empty tomb rolls in the oven, light every candle in our apartment (+ some sparklers), and start the crockpot full of homemade (thanks, mom!) hamballs.

I’m not better because death is still ugly… but if I wait till I am I may never come at all.

His invitation is for those lost and ruined by the fall – for those wrecked by the death that has crept into creation. That’s me. As I believe (and pray for more belief) in Christ’s death that swallowed up death and his resurrection that brought new life, I believe God literally breathed resurrected life into me. When he ascended to plead the merit of His blood before the Father, he secured my resurrection, wholly and completely.

Lo! th’ incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.

Venture wholly. This is the posture of Easter and the movement of resurrection life that bustled in the fellowship hall of the church last Sunday. The loosely delicate bouquets, the white and gold confetti splattering the long maze brown paper covered tables, the party poppers and candles and yes! the champagne waiting for every person when they walked in the doors.

“Happy Resurrection Day!”

I imagined it sparkling like glitter in my eyes and bubbling like champagne from my spirit and getting thrown like the confetti on my nails.

Words create realities. Like those first words that created the world and the words that formed Adam and the words that prophesied a Messiah and those words that sentenced the same Messiah to death. And those words the angel spoke when the women were standing speechless at the entrance of the tomb, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.” (Matthew 28:5-6) 

Words create realities and the words, “Happy Resurrection Day!” are creating a new reality in my spirit – one that doesn’t require my being “better” to participate.

Even with my favorite apron on, I got scotch eggs and roast ham on my Easter dress. I had to trade out my wedges for sneakers when we started packing things up. Champagne spilled and party poppers got popped prematurely by the best, most zany Brooklyn kiddos. And many of my distracted thoughts throughout the Easter service and celebration were of William, one year before in the very same church – dunking his bread in the cup for communion and leaving a floater, carrying picnic supplies to the middle of the park for our Easter gathering, and grinning next to Grace on my couch as Patrick proposed to me later that night.

For eight months those memories have followed me like a host of apparitions, like moving post cards only I can see. They probably always will, I guess. But this new resurrection reality is spilling over and out of the collective cheers of our festive gathering on Sunday.

I will never be better, maybe. But I will always be resurrected. 

And in that resurrection life, I will live. I will invite friends and neighbors into my home. I will pray for this new baby God is growing in me. I will cheers champagne and non-alcoholic pear juice. I will giggle with my husband. I will make up silly dances. I will do all these things before I am better, because that is the power of resurrection.

I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.

Here’s the song “Come Ye Sinners” (written by Joseph Hart) and sung by Fernando Ortega. I can’t find the simple version we sing, but (honestly) once you know the tune, acapella is pretty beautiful.

If you want to read more from our family about this grief journey, you’ll find the grief notes here.