no cross so heavy

There is a line in one of my favorite hymns, Count Your Many Blessings, that sings this melody in the second verse,

“Are you ever burdened with a load of care?
Does the cross seem heavy you are called to bear?”

And it is this song that came to mind as I read from 1 John that “his commandments are not burdensome.” The weight pressing on top of hunched, wearied shoulders is not the weight of God’s commandments.

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world.

And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? (1 John 5:1-5 ESV, emphasis mine)

Because we are freed to follow, freed to love, freed to obey, freed to hope in believing the power of Christ’s death and resurrection.

Freed.

If a slave is released from the toil of one yoke to another – from the demands of one set of chains to the demands of another – we do not proclaim him free. He is not free. The nature of his slavery is that he must work to live.

The nature of our freedom in Christ is that Christ’s work grants life. The work is accomplished and freedom is gained in believing.

So, when we read that our love of God is expressed in our keeping of His commandments, it is not because our law abiding secures our life.

Did you hear that, friend?

There is not one law-abiding thing you can do to make your life more secure. Christ has done all the work and offers you all the reward.

This is the victory – the glorious, weightless truth that Christ broke the slave chains of sin and destroyed the yoke of death. And He did all this without our help, while we were helpless.

Today, remember that keeping God’s commandments is what we are freed into and that Christ stands in the gap when we obey imperfectly. When we believe that Christ truly conquered and canceled sin on the cross, our righteousness rests on the burden he bore on our behalf. Let’s love Him and keep His commandments with this kind of grace hemming us in.

The cross might seem heavy that you are called to bear, but there is no cross so heavy as the cross Christ bore on our behalf to free us to love Him, obey Him, serve Him, and enjoy Him.

let LOVE fly like cRaZy

as if they were madmen and fools

Tim Challies, by way of his blog, introduced me to some of Richard Sibbes‘ writing. Here is an excerpt that I can’t seem to shake (keep in mind this language is circa 1600).

It has been an old imputation to charge distraction upon men of the greatest wisdom and sobriety. John the Baptist was accused of having a devil, and Christ to be beside Himself and the Apostles to be full of new wine, and Paul to be mad. The reason is because as religion is a mystical and spiritual thing, so the tenets of it seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries. Now these things though true seem strange to natural men, and therefore when they see men earnest against sin, or making conscience of sin, they wonder at this commotion for trifles. But these men go on in a course of their own and make that the measure of all; those that are below them are profane, and those that are above them are indiscreet. By fanciful affections, they create idols, and then cry down spiritual things as folly. They have principles of their own, to love themselves and to love others only for themselves, and to hold on the strongest side and by no means expose themselves to danger.

But when men begin to be religious, they deny all their own aims, and that makes their course seem madness to the world, and therefore they labor to breed an ill opinion of them, as if they were madmen and fools.

These words breathe the paradox that drives people crazy – that we [Christians] are freemen, though we seem slaves; that we are rich, though we seem poor; that we are beautiful, though we appear deformed; that we are happy, though we live in misery.

Why can the world not understand this divine reconciling? Because they “go on in a course of their own and make that the measure of all” and “have principles of their own,” all this mystical business seems inconsequential and silly. Their standard leaves no room for “others first” and “sacrifice,” unless it might benefit in the end.

“But when…”

Aren’t these great words?

With all the world charting their course in the same selfish direction, a boat changing direction will get the attention of the entire fleet. Sibbes uses “religious men” here in the same way we might use “true believer” or “follower of Jesus Christ” to designate the different standard a Christian uses to measure his life. Everything he/she was pursuing previous (and the value of those things) shifts immediately and joyfully to an object that makes no sense to the world. To set a course for an unseen destination with immaterial results sounds like bad business and poor planning.

It sounds like madness.

 We should not be surprised when the world misunderstands our obsession with eternity or our talk of the “Kingdom coming” or our less-than-five-figure aspirations. We should not be surprised, even, if the world manipulates our words to sound crazy and our gatherings to look strange.

We are the skin, living in these paradoxes every day. We deny our own aims and ask Christ to reveal His standard, that we might set our course to run against traffic [or completely solo] toward Him. We set our course and it looks like foolishness.

Our neighbors have dreamed up a reason why we are so generous, our co-workers have decided our cheer is fake, our boss is sure we are working hard just for the promotion, our estranged brother still doesn’t believe we want to see him just “because.”

The world may say our course is madness – that our aims our full of folly – but our reward is not won from the world. As we fix our eyes on Christ, the Author and Perfector of our faith, He will give us the same joy he possessed as He endured the cross.

What madness Christ must have possessed to have his face set so squarely toward Jerusalem? What foolishness must have surrounded Him as he humbly entered the city on a donkey? What absolute insanity he must have endured while claiming Himself King while on the cross?

Though the world count us as madmen and fools, God allows another miracle as He transforms our hearts to serve even those who consider us crazy. Christ asked the Father to “Forgive them, for they know not what they do” in the midst of His misery. At the height of His public shame, His love and compassion for those who considered him crazy only grew.

May our hearts swell with love for those who consider us as madmen and fools.

May we
let LOVE fly like cRaZy
when it makes no sense at all to the world,
because it makes perfect sense in light of the Cross.

Our True Size

I’m just reposting this quote because it is such a beautiful reflection of the cross as we prepare for Semana Santa. I love how he says, “all of us have inflated views of ourselves, especially in self-righteousness, until we have visited a place called Calvary.” If I’m finding myself in an inflated place, maybe I should see about a visit to Calvary once again.

So good to remember the words of the saints who have gone before!

“Every time we look at the cross Christ seems to say to us, ‘I am here because of you.  It is your sin I am bearing, your curse I am suffering, your debt I am paying, your death I am dying.’  Nothing in history or in the universe cuts us down to size like the cross.  All of us have inflated views of ourselves, especially in self-righteousness, until we have visited a place called Calvary.  It is there, at the foot of the cross, that we shrink to our true size.”   John R. W. Stott The Message of Galatians (London, 1968), page 179.

(HT: Ray Ortlund)

via Our True Size.