elevating ordinary days in Eastertide

The greens are technicolor now, covering ground and overflowing branch and filling vase. Every shade and new ones without names greet my tired, morning eyes and I try to blink away the ordinary. All the impossible, tiny Spring buds gave way to a green life that is thicker than winter’s death. And I want my fingers to tingle with it, I want my cheeks to glow and my words to sing— that Christ is Risen from the grave and I rose with Him in victory. I want all 50 days of Easter to feel like a party, because this thing is impossible that He has done. For life to come from death and for my own death to die, nothing should feel mundane. It should feel like the magic it is. And not just Easter Sunday.

Easter week … ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom?

N.T. Wright in Surprised by Hope

Yes, just yes.

We raise glasses and light every candle, we say yes extra and look for light. We get silly with the wildness imprinted on our souls and eat marshmallows with chocolate chasers. If there is ever a season to shake free the shackles, it’s this one. We invite friends and neighbors and family and strangers to toast the One who could not stay dead, the One who invites us to a feast that never ends.

When my mom asked about Zella’s favorite part of Easter day, her face melted behind the biggest smile and she confessed, “Lottie and me got 4 or maybe 5 marshmallows and we ate them.” Her entire little folded frame, splashed in firelight and snuggled into Grandma’s lap, savored the memory and the thrill of eating so much sugar at one time.

To her credit, we made a big display of the marshmallows at our Easter party— filled a whole punch bowl with those fluffy white sugar clouds and set them right next to the champagne and the tall candles and the sparkler sticks. Because this is the season to get lost completely— inside wonder and joy and hope and victory and the Truth that the grave could not hold the one true God.

But, the kids spent last night throwing up and the confetti I ordered for our party was *not* the compostable kind, so you can find me in Eastertide sitting in small patches of our backyard picking up metallic foil strips while the kids make more laundry play with their Grandpa-made mud kitchen. The work does not disappear in celebration season. The baseboards need attention and the wind blew down all the loose branches stuck in our three lush pecan trees. There is no end in sight to the dishes in the kitchen. But, bathed in the beauty of Christ’s resurrected life is the life Christ resurrected in me— the regular, mundane, clean-up-puke-and-do-the-dishes life.

This is the life we celebrate in Eastertide— not a life that escapes ordinary, but one that elevates it.

Caroline KOlts

He redeems the lives we are living right now, not just eternity-in-heaven life or #Sundayfunday life or the life we wish we had. His redemption and this Easter season is about raising our current lives up from the grave. Our Monday afternoons and our Thursday mornings, our passive aggressive conversations with co-workers and our “is that your lunch on the floor again?” queries to toddlers. It does not all feel sparkly, Eastertide, because it is all still regular. But God has freed the dull and dirt, the mundane and monotony. He has freed us from the weight of sin that so easily entangles and freed us to the weight of glory that so easily delights in God and doing good. Eternity’s celebration is today’s confetti.

In Easter, we aim to cover regular moments with magic, to delight in what we know is true in a more intentional way.

So, here’s a short list and it needs your additions. These are just things we are doing at our house to cover regular moments with magic. They are both exceptional and ordinary. Some require planning and others are already in our schedule.

  • Throw parties. Every Sunday of Eastertide, we are having a backyard party where we invite friends, neighbors, strangers, and friends. If you want to bring your regular self, DM me for directions and then go find your party pants.
  • Go outside. We love listening to bird songs and finding snails, feeling small among tall trees and going on new adventures. God’s world is big and small and intricate and awesome and we want to see more of it!
  • Eat sweets. Normally, I’m a serious naysayer when it comes to sweet things. But, it is a love language my kids understand and I won’t be mad if they connect sweetness with Eastertide. Bake the cookies! Eat the s’mores! Pour the maple syrup! And we’ll say, “It’s Eastertide!”
  • Give invites. Basically, we want to invite people more, and not just current friends— to bonfires and popsicle runs, to neighborhood walks and sno cone stops, to church and to playdates and to sing-a-longs.
  • Sing and say celebration. We want the prayers we pray and the songs we sing to be especially full of joy. Extra, I think, is the name of the game. More sparkly celebration talk, more dance parties to celebration music. Start here and just try not to praise.

I want to get in His sights

I am wearing white for Eastertide.

It started because we wanted to see and feel Easter – to shake off everything regular for our greatest festival celebration. So, we literally put on our party, looking like a wedding where everyone is the bride. And then somehow it stretched into the whole Easter season… my high kick to winter and death and the muted colors of typical Brooklyn fibers.

Yesterday, I folded into a wooden pew next to Patrick after I successfully passed Z Ru off to the nursery magicians. I followed the stitching on the white that hung just over my wrists as Vito talked about the deep sadness of joy – the weeping and the wearing and the working of it.

Jesus preached that there is blessing – there is joy – absolutely inside the worst things. Yes, absolutely. Because Jesus is inside the worst of things, just exactly where you think He is not. He is behind and in between and above the worst, saying, “Come, heal, breathe, hear, repent, believe, stay, rest…”

And that’s hard. I disbelieve that for joy, I think.

I already confessed my light Lent, but I forgot to say that there is something else I feel – something other than regret. The world is brimming with weeping and wearing and working, in bad ways. The worst. I am not strong enough to even hear all of it. I don’t know what to do with the headlines and the histories and personal hells typed out in simple texts. Because I am afraid I can do nothing, afraid what I can do is not enough.

My grief weight is heavy. Just the weight of my sorrow could sink a ship, I am sure of it. But there are entire cities, countries, and continents filled with people who bear the same weight.

The sheerness of my white sleeves put a fuzzy filter on my arms, a weird and welcome distraction from the message about sad joy. The points rolled out on Luke 6:20-26, just two about joy coming by way of discipling relationships and consolation.

And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26 ESV)

I heard myself mmhmm. Jesus. I want to get in his sights. I want to be there when he lifts up his eyes because then I might feel sure about being in His presence. I know that is where joy reaches fullness, somehow.

But He pairs blessing with the absolute worst things: poverty, hunger, weeping and then being hated, excluded and reviled. How can joy get inside these things? Jesus.

Somehow, mysteriously- magically even, Christ is deeper than dark. Light came into the world and the darkness could not overcome it. I memorized that when I was nine, but I always thought it was a light like the break of day, chasing cold shadows to corners and covering like a warm blanket that keeps only good underneath. I’ve always imagined light versus dark as a cosmic battle of no contest, where the two rushed in from separate directions to make a messy collision in a long, deep valley. A crowded mess of thunderstorms and white robes and lightning and dark forces and probably Gandalf, but the sides stayed easily distinguishable – in my mind.

But this deeper-than-dark light is something new to me. If in Christ all things are held together – the aloe plant in my window, the rain drops dripping April, Zella’s squishy little body, and the superlative worst – then He is there in all these things, too.

Inside poverty and hunger and sadness – the deepest of it – Jesus is deeper still. It seems wrong to flip the superlative like that. Find the absolute worst thing, and there find the absolute best thing hiding. It doesn’t make any sense for Jesus to promise that. And then I think about the cross, the whole cruel journey of it, and the story looks different.

He was the light that couldn’t be overcome, but he was crucified. He was so, so deep in the darkest of us. He is light in the deepest, darkest of us – holding all things together, overcoming death and claiming victory over evil. Definitively. Absolutely. Making joy the surest thing because He (Jesus) is the surest thing. Surer than death, even.

I ended up with a whole loaf of communion bread on the bus ride home from church. Zella wriggled under my chin, fighting sleep, and it felt deeply appropriate to rip off fistfuls of the sourdough and let it work my jaw. The body broken for me… the darkness lit for me… the joy assured for me.

It still doesn’t make any sense. I think the light hiding deeper than dark scene is hard to choreograph behind my eyes. The light that doesn’t come from darkness… the light that is somehow deeper than darkness and can reach all the sunken ships full of the world’s grief weight.

And in that mixed up meeting of light and dark, there is our joy called Jesus. And we are happy with Him alone.

This was the offering song Sarah Gregory sung for church yesterday and it is still sweet honey to my disbelieve-for-joy soul. She learned of the song four hours before she sung it. God is so good and full of grace for us.

celebration and sorrow

Zella Ruth knows nothing about Good Friday – that it is actually bad, dark, and terrible. She knows nothing about the repetition of “Were you there when they crucified my Lord?” and nothing about the silent exit of the night liturgical service. I’m not really doing a very good job of educating, though. I spent Holy Week singing “Glory, Glory Hallelujah” and dance-contorting all over the spring warmth in our apartment. We spread a blanket in the park and talked about blooming trees, fingered blades of green grass, and squinted up at the bright sun. We woke up extra early on Friday to go to the flower district in Manhattan for Sunday’s centerpieces. ZRu’s first Holy Week outside my belly was not heavy with sadness at all.

I lacked sorrow for the via dolorosa this year.

I just couldn’t manage to let death and depravity cast its shadow over those 40 days. I couldn’t get around to it. Grief wiped me out the last two years. It took all my energy and  I didn’t have time to imagine plumbing those depths again.

After the dust settled on Christmas and Epiphany, my heart got good and fixed on the resurrection. No, this year was not the time to teach Zella about Lent sadness, not with words anyway. Maybe she felt the water dripping off my eyes… or a different rhythm as she pressed up against my chest… or a restlessness in my preparations as I wore her tight under my chin.

It’s all tangled up, this celebration and this sadness, in confetti tears and Google spreadsheets and clean sheets and a bit of silence that comes as a surprise on a Thursday before the mushroom red sauce is served over quinoa.

I am not making any progress and I suppose that is still grace.

There was a moment at our Easter celebration, one of those I just curled up into. Can you sit on the lap of a moment, can it stroke your hair and say, “You will be okay.” Can a moment do that?

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In some ways, Easter was everything my heart was hoping for because it has to be. It is the easiest party to plan because there is victory already inside it – the biggest and most victorious victory that heaven declares with celestial confetti and hell recognizes like yesterday’s news. Because it is. It already happened.

So, I’m not surprised my heart swelled to sing liturgy, to stand with the choir, to sway with sweet Zella on my hip, to take the bread and the cup, and to hear the words proclaiming our greatest festival.

But there’s something you may not know or assume about me, when it comes to parties. I get so worked up – so blind with starry eyes about the beauty of it that I almost make myself sick. I had imagined this crazy build up for the moment we honored the Host of our gathering, but I got caught tongue tied and fumbled all over the raised glass I was pretending to hold. I had misplaced the confetti and the champagne was only partially poured when I called for the big hoo-rah!

But then, this moment happened and I melted into it – right onto the floor where I found my people. These sweet, bright souls who knew exactly what to do when confetti appeared.

Looking back, I might have spent too much of the liturgy of that day wishing I had Lent-ed harder or planned better. But, somewhere inside that moment, I was learning from Senna and William and Ezra and Orion and Hannah and Zella – all the littles who knew just what to do with paper celebration.

We got lost in it. I’m not sure how long I sat there in my white pants, letting gold and white confetti rain down from the sky from sweaty little fingers rushing to throw it up in the air. The moment, God, held me with a tender knowing.

My inner eight-year-old followed celebration and found sorrow. I gave in to wild delight inside that confetti moment, but there was – creeping in the cracks of that fellowship hall – a stretch of sorrow.

Like light streaming in, sorrow pulled at my eyelids and scratched across my throat. Already and not yet, they say. Christ has conquered the grave and offered that victory to us, but we are awaiting his return. We are looking forward to final peace.

And I am having trouble with the tension.

I can’t put words to it because they seem at once too harsh and too soft. I am the disciples on the way to Damascus. I am disbelieving for joy. I am in the middle of a spirited hoo-rah, summoning energy from a force outside me to throw joy into the air when I become very aware of corners and shadows and my brother’s ashes somewhere in an urn on a shelf.

I am disbelieving for joy that God has won, that He wins in the end. Somehow, I can’t formulate the cardboard book version of this tale, not now anyway.

Until then, Eastertide – this season to celebrate freedom and life and secure hope. And mushroom red sauce with quinoa.