singing catechisms

The cold blue sky hugged the red bricks of all the buildings in the neighborhood on a Saturday afternoon in February. Our Friday sleepover friends had just left and Zella Ruth was tucked away for a nap in her crib. 

Pat rolled the rocking chair back and forth, back and forth… with a hiccup where it caught the carpet. And I was there – curled up tight in his lap, with my head tucked under his chin and with my eyes weeping motherhood. I humiliated myself into a little cocoon on his chest, folding all my limbs as small as they would go. I had lost something, something very precious, at the laundromat and that hiccuping rock let me forget adulthood for a little bit.

I wanted to blame everything – the laundry ladies, the drudgery of schlepping overstuffed clothes bags on city streets, the baby strapped to my chest, the postpartum stuff I still don’t understand – but I didn’t have the energy. I wiped sad slobber all over one of his zip up sweaters and listened as he prayed, feeling very like a child.

That was months ago, before we sang the Heidelberg Catechism on Sundays for Eastertide and before the cherry blossoms peak bloomed and then swirled down like snow. It was before my bit of breakdown that happened in the hours stretching between endless walks and goo-gaw talks and failed attempts to get anything done except answering “present” when Zella Ruth gave roll call.

Heidelberg Catechism

I relax into that spot on the bathroom floor – the place where I sit as Z splashes wonder up from her little whale tub. I am slow. I sink into her gaze, round eyes and wet hair stuck to her little head – shining little bruises from little bonks. She splashes again for my reaction and I answer “present” to her roll call – mirroring her chin down, slow blinking face. She lingers. I take the soft, red measuring cup that doubles as bath toy and pour warm on her shoulders. She shudders with delight and follows the water to the breaking surface, slow blinking wet lashes while the warm trickles off her fingertips before looking up for more.

I hum around a few bath songs and settle on a catchy little tune her Papa made up. I sing it softly, touching her little wet features as if this is the only thing in life.

I love your nose, nose, nose
I love your nose
I love your lips, lips, lips
I love your lips
I love your eyes and your ears and your tiny, little tears
I love your nose

She pauses, lifting her nose up so my pointer can keep time on its tiny surface. She waits for the song to cycle again, letting the faint sounds of bath water fill the empty space. I start again, tapping on that nose and watching her open mouth grow into a half smile. There are other verses, of course. Endless verses.

It is Pentecost now and the liturgical season is green – for new life, for growth, for Jesus. The season is green because Jesus is the seed God threw to the earth to be planted in death and raised in new life. And this – this throwing down, dying, and raising is my only comfort in life and in death. It seems so singular – so exclusive and definitive – to say my only comfort at all, ever, always is that I belong to JesusIf that is so, I must belong in a way that isn’t attached to postpartum or marriage or geography or accomplishment or feelings. I must belong to Jesus so deeply that I am not my own anymore (and that is a comfort?).

It sounds messy and untrue because my gut says that comfort is when I am my own.

Sometimes, Z will cruise herself across a room, close enough for our foreheads to touch and then lean in between me and whatever has my attention to say, “Ah!” With raised eyebrows and an open mouth smile, she declares with one word, “Here I am, Mama! You must have forgotten about me, but it’s okay because I am here! And I am wonderful!”

The truth of it was more ethereal and less tactile before Z was born. (Not my own, uh sure. Yeah.) This tiny human sleeping a few feet from our marriage bed (and needing me in the most complete way I’ve ever been needed) made “not my own” less delicate and more… more desperately tangible.

I do the same thing I did in singleness: try to claim that I belong, body and soul, to me. My comfort is queen. But motherhood has been an especially physical response to that tendency – in its denial of what I want to do.

I cannot understand her words quite yet, but it sounds something like, “Be fully present, mama. Be completely here. Look at me long enough to notice the hair swooping over my eyes and the way I can make a bowl be a hat.”

God is most glorified in me when I am most satisfied in Him. It’s kind of an updated Westminster Catechism idea called Christian Hedonism and it’s what I think of when Zissou appears in front of me thinking she is the world (Sidenote: she is only 10 months, so I realize this analogy unravels really quickly – like in a month or so).

Zella is teaching me how to joyfully choose to not be my own, to be satisfied completely in the Lord. She is teaching me that there is comfort in being present for the banal moments of bath time and the tender night cries of teething because this is the way of the Father. He came all the way down to earth to be present with us.

He has fully paid for all my sins with His precious blood and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my father in heaven. In fact all things must work together for my salvation.

My truest and most enduring comfort is belonging to Jesus, the one who watches over me in all the ways I can’t watch over Zella. He is the one who watches over me when I lose laundry and when I can’t sing another made up song. He knows exactly what I need and then He gives it abundantly. He is the only one who can grant salvation with belonging.

You won’t find it anywhere in red letters, but I hear it in this season – I hear God saying, “Be fully present when I take roll call because I am here and I am wonderful!” There is absolutely nothing that is more precious or more important than being with the One who set you free, the One who made you so deeply belong that it is a comfort to say, “I am not my own.”

In the spirit of being present, this blog post took weeks with plenty of breaks for giggle parties on the bed, forts in the living room, catechism sing-a-longs, tongue cluck contests and sweet, singing walk dances in the park. My living room is currently in an impressive display of unkept and the bed is not made. Just keeping it real.

I want to get in His sights

I am wearing white for Eastertide.

It started because we wanted to see and feel Easter – to shake off everything regular for our greatest festival celebration. So, we literally put on our party, looking like a wedding where everyone is the bride. And then somehow it stretched into the whole Easter season… my high kick to winter and death and the muted colors of typical Brooklyn fibers.

Yesterday, I folded into a wooden pew next to Patrick after I successfully passed Z Ru off to the nursery magicians. I followed the stitching on the white that hung just over my wrists as Vito talked about the deep sadness of joy – the weeping and the wearing and the working of it.

Jesus preached that there is blessing – there is joy – absolutely inside the worst things. Yes, absolutely. Because Jesus is inside the worst of things, just exactly where you think He is not. He is behind and in between and above the worst, saying, “Come, heal, breathe, hear, repent, believe, stay, rest…”

And that’s hard. I disbelieve that for joy, I think.

I already confessed my light Lent, but I forgot to say that there is something else I feel – something other than regret. The world is brimming with weeping and wearing and working, in bad ways. The worst. I am not strong enough to even hear all of it. I don’t know what to do with the headlines and the histories and personal hells typed out in simple texts. Because I am afraid I can do nothing, afraid what I can do is not enough.

My grief weight is heavy. Just the weight of my sorrow could sink a ship, I am sure of it. But there are entire cities, countries, and continents filled with people who bear the same weight.

The sheerness of my white sleeves put a fuzzy filter on my arms, a weird and welcome distraction from the message about sad joy. The points rolled out on Luke 6:20-26, just two about joy coming by way of discipling relationships and consolation.

And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26 ESV)

I heard myself mmhmm. Jesus. I want to get in his sights. I want to be there when he lifts up his eyes because then I might feel sure about being in His presence. I know that is where joy reaches fullness, somehow.

But He pairs blessing with the absolute worst things: poverty, hunger, weeping and then being hated, excluded and reviled. How can joy get inside these things? Jesus.

Somehow, mysteriously- magically even, Christ is deeper than dark. Light came into the world and the darkness could not overcome it. I memorized that when I was nine, but I always thought it was a light like the break of day, chasing cold shadows to corners and covering like a warm blanket that keeps only good underneath. I’ve always imagined light versus dark as a cosmic battle of no contest, where the two rushed in from separate directions to make a messy collision in a long, deep valley. A crowded mess of thunderstorms and white robes and lightning and dark forces and probably Gandalf, but the sides stayed easily distinguishable – in my mind.

But this deeper-than-dark light is something new to me. If in Christ all things are held together – the aloe plant in my window, the rain drops dripping April, Zella’s squishy little body, and the superlative worst – then He is there in all these things, too.

Inside poverty and hunger and sadness – the deepest of it – Jesus is deeper still. It seems wrong to flip the superlative like that. Find the absolute worst thing, and there find the absolute best thing hiding. It doesn’t make any sense for Jesus to promise that. And then I think about the cross, the whole cruel journey of it, and the story looks different.

He was the light that couldn’t be overcome, but he was crucified. He was so, so deep in the darkest of us. He is light in the deepest, darkest of us – holding all things together, overcoming death and claiming victory over evil. Definitively. Absolutely. Making joy the surest thing because He (Jesus) is the surest thing. Surer than death, even.

I ended up with a whole loaf of communion bread on the bus ride home from church. Zella wriggled under my chin, fighting sleep, and it felt deeply appropriate to rip off fistfuls of the sourdough and let it work my jaw. The body broken for me… the darkness lit for me… the joy assured for me.

It still doesn’t make any sense. I think the light hiding deeper than dark scene is hard to choreograph behind my eyes. The light that doesn’t come from darkness… the light that is somehow deeper than darkness and can reach all the sunken ships full of the world’s grief weight.

And in that mixed up meeting of light and dark, there is our joy called Jesus. And we are happy with Him alone.

This was the offering song Sarah Gregory sung for church yesterday and it is still sweet honey to my disbelieve-for-joy soul. She learned of the song four hours before she sung it. God is so good and full of grace for us.

celebration and sorrow

Zella Ruth knows nothing about Good Friday – that it is actually bad, dark, and terrible. She knows nothing about the repetition of “Were you there when they crucified my Lord?” and nothing about the silent exit of the night liturgical service. I’m not really doing a very good job of educating, though. I spent Holy Week singing “Glory, Glory Hallelujah” and dance-contorting all over the spring warmth in our apartment. We spread a blanket in the park and talked about blooming trees, fingered blades of green grass, and squinted up at the bright sun. We woke up extra early on Friday to go to the flower district in Manhattan for Sunday’s centerpieces. ZRu’s first Holy Week outside my belly was not heavy with sadness at all.

I lacked sorrow for the via dolorosa this year.

I just couldn’t manage to let death and depravity cast its shadow over those 40 days. I couldn’t get around to it. Grief wiped me out the last two years. It took all my energy and  I didn’t have time to imagine plumbing those depths again.

After the dust settled on Christmas and Epiphany, my heart got good and fixed on the resurrection. No, this year was not the time to teach Zella about Lent sadness, not with words anyway. Maybe she felt the water dripping off my eyes… or a different rhythm as she pressed up against my chest… or a restlessness in my preparations as I wore her tight under my chin.

It’s all tangled up, this celebration and this sadness, in confetti tears and Google spreadsheets and clean sheets and a bit of silence that comes as a surprise on a Thursday before the mushroom red sauce is served over quinoa.

I am not making any progress and I suppose that is still grace.

There was a moment at our Easter celebration, one of those I just curled up into. Can you sit on the lap of a moment, can it stroke your hair and say, “You will be okay.” Can a moment do that?

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In some ways, Easter was everything my heart was hoping for because it has to be. It is the easiest party to plan because there is victory already inside it – the biggest and most victorious victory that heaven declares with celestial confetti and hell recognizes like yesterday’s news. Because it is. It already happened.

So, I’m not surprised my heart swelled to sing liturgy, to stand with the choir, to sway with sweet Zella on my hip, to take the bread and the cup, and to hear the words proclaiming our greatest festival.

But there’s something you may not know or assume about me, when it comes to parties. I get so worked up – so blind with starry eyes about the beauty of it that I almost make myself sick. I had imagined this crazy build up for the moment we honored the Host of our gathering, but I got caught tongue tied and fumbled all over the raised glass I was pretending to hold. I had misplaced the confetti and the champagne was only partially poured when I called for the big hoo-rah!

But then, this moment happened and I melted into it – right onto the floor where I found my people. These sweet, bright souls who knew exactly what to do when confetti appeared.

Looking back, I might have spent too much of the liturgy of that day wishing I had Lent-ed harder or planned better. But, somewhere inside that moment, I was learning from Senna and William and Ezra and Orion and Hannah and Zella – all the littles who knew just what to do with paper celebration.

We got lost in it. I’m not sure how long I sat there in my white pants, letting gold and white confetti rain down from the sky from sweaty little fingers rushing to throw it up in the air. The moment, God, held me with a tender knowing.

My inner eight-year-old followed celebration and found sorrow. I gave in to wild delight inside that confetti moment, but there was – creeping in the cracks of that fellowship hall – a stretch of sorrow.

Like light streaming in, sorrow pulled at my eyelids and scratched across my throat. Already and not yet, they say. Christ has conquered the grave and offered that victory to us, but we are awaiting his return. We are looking forward to final peace.

And I am having trouble with the tension.

I can’t put words to it because they seem at once too harsh and too soft. I am the disciples on the way to Damascus. I am disbelieving for joy. I am in the middle of a spirited hoo-rah, summoning energy from a force outside me to throw joy into the air when I become very aware of corners and shadows and my brother’s ashes somewhere in an urn on a shelf.

I am disbelieving for joy that God has won, that He wins in the end. Somehow, I can’t formulate the cardboard book version of this tale, not now anyway.

Until then, Eastertide – this season to celebrate freedom and life and secure hope. And mushroom red sauce with quinoa.

 

 

a holy hush did not hover

IMG_8272The advent wreath is uneven – dried eucalyptus folded and woven around a green foam ring with four purple candles sticking up like smooth royal towers in a bramble patch. My grandpa made the wooden base that holds the large, white pineapple candle in the center. And the bulky tradition sits unceremoniously on our table, on top of a feast-speckled fabric runner and underneath long eucalyptus branches leftover from a chandelier I couldn’t throw away.

The irreverent transformation of our antique gateleg table did not have all the feels of spiritual renewal. No mystery hid in the clinking of cider and whiskey glasses. A holy hush did not hover above our bowls of butternut squash soup.

We ladled out seconds and then reclined to read the liturgy for the first week of Advent. Tam struck the match that lit the first candle – the candle of Hope – and Grace read from Matthew 13,

35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,[c] or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”

I heard my soul saying the emotions are spent. We are dead broke on emotions so I don’t try to wrestle more out. I just say, “Ok, soul.” And then I heard the words from this passage and thought, but at least let’s stay awake.

The neighbors must have opinions. Our windows were open, on the first day of the first week of Advent, to let the last cool breezes of autumn hug our shoulders. While the good folks next door were high-fiving touchdowns and shaking fists at referees, we were singing “Come Thou Long Expected Jesus” … all the verses. And then we sang the first verse again to layer some harmonies under the skillful conductorship of our friend Jeremy. The prayer of confession sounded the most Monty Python – all nine of us confessing out loud, with the same words, how we have strayed and how badly we need to be rescued, forgiven, and restored.

It’s the 14:39 mark in Bach’s Cantata 140. After the soul pleads salvation’s quicker coming for six minutes, Zion hears the watchmen calling… and I say to my soul, let’s stay awake for this.

Wake up and don’t sleep through this. Be awake to plead and to grieve and to joy and to see and to fail and to receive and to hear. Be awake to anticipate the song of a Savior.

Be awake for Advent, I say to my soul – all the irreverence of it… the leftover decorations and the mess of it. Be awake and at all costs stay awake. Invite enough shoulders around your table that elbows touch your side. And when you get sleepy, soul, light a candle. When your eyes droop, soul, read Scripture. When you have no ceremony, soul, raise a toast. Stay awake, soul, because there is a song after the song you are singing and you will want to hear.

God, please help me stay awake.

invitations are about movement

I was on the couch, curled up in Sabbath bliss and rubbing the watermelon belly that has become a part of me. We saw the due date come and go last week and a little bit of me thought, “Well, I guess I’ll just be pregnant forever.”

Irrational, maybe. But these are things you think when 43 days have gone by and the wiggles are still on the inside. Things I think, anyway.

Patrick came over and snuggled in to ask, “What can I do to encourage you?”

And then he started reciting Scripture in my silence, while my cheeks burned hot tears.

Philippians 4:4-8
“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Psalm 34
“I will bless the LORD at all times; his praise shall continually be in my mouth. My soul makes its boast in the LORD; let the humble hear and be glad.
Oh, magnify the LORD with me, and let us exalt his name together! Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!
Oh, fear the LORD, you his saints, for those who fear him have no lack! The young lions suffer want and hunger; but those who seek the LORD lack no good thing.

He kept reciting the verses from the list my mom sent us in an email a couple weeks back. I asked her to send me verses for laboring to calm my delivery nerves, but he memorized them because he knows it’s good to have Scripture saved up in your soul.

I kept silent, blinking and battling and defending my stubbornness.

The hot tears came because, sure, all the baby emotions. But the Word of the Lord never returns void and the chord it hit yesterday in my spirit was one I’ve been trying to avoid.

I want Baby K to come now because my calendar says Michication (our annual family gathering in Michigan) starts with a flight on July 10th. I want to go to the beach with my niece and nephews and I want to come back with sand in my shoes. I want to sit around campfires and toast marshmallows and play board games late into the night. I want to do all the things we have been talking about since we last left each other in September after James and Carly’s wedding.

That’s what I want.  And just above the din of my own heart and schedule I could still hear him reciting –

Psalm 46:1-3
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.”

God surely knows my need for fresh water and sibling laughter and firelight. He surely knows these are good things – things that soothe my heart and calm my spirit. He surely knows I need it just this way.

And still more verses cut through my innermost arguments –

Psalm 143:8
Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul.

A couple weeks ago, we sang a familiar song after communion at church – it’s a song I have posted before and will probably post again. The song is a simple invitation to sit at a feast, but what I hear these days when I sing is an invitation to movement.

Come, Sinners Come
Come sinners, come for there is a spread
a table full and free
For all who thirst, for Christ has said
that all may come and eat

Come sinners, come
Come sinners, come
Oh, what a love is this
that bids sinners come.

All the way to a dinner party has felt too long to travel these past 10 months – from grief and worry and selfishness and fear. I know that celebration and belonging and courage and joy are just past that threshold, but sometimes I’m still holding the invitation on my doorstep – feeling the beauty and weight of the faith that hangs in the distance between.

I want to sit at the celebration, but I just don’t know if there are enough steps in my feet. And I guess that’s why I am realizing the invitation to “come” is all about movement. The “coming” might take awhile, but repenting is about direction as much as it is about destination.

Stubbornness and pride and fear and worry and anxiety will probably make part of the journey with me, but I guess you could say I’m slowly turning toward the Host.

Pat keeps on saying this whole pregnancy and delivery is a way the Lord is teaching us, speaking to us, and challenging us toward greater faith. I keep nodding that he is right while my feet are planted like cement on my doorstep, inwardly promising to move when I have less to give up.

It doesn’t work like that.

God’s invitation for sinners like me to “come” to the feast is not the reception after the main event I have planned. It is the main event. Movement toward that feast is a movement away from all the things I want instead – beach vacations and 7 pound babies and easy delivery. Every step believes that what is promised is the best there is, the absolute best.

There will probably be more Scripture quoted to a stubborn face hot with tears before Baby K arrives, but I’m praying that Truth will soften me to repentance and movement toward the absolute best.

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He wore a blue Nike track jacket, but I didn’t know that until we were above ground at Union Square.

My head started to clear with the smell of city rain and I realized clumsily: I didn’t know this man who had walked me up the steps from the subway, thrown down his backpack on the sidewalk for a seat and was now carefully explaining that he would walk 10 feet to buy water from a food truck. I was nodding. He would be back in less than two minutes. More nodding. I sat there on his backpack and breathed. There was laughter hidden somewhere in my future self – looking back on this very personal NYC moment. He returned with water and I drank the whole bottle. I leaned on his arm and we went back to the subway after deciding that water and fresh air had cured the worst of my spell. Then he found a seat for me on the 6 train and we talked about life in the city, his wife and the family they want to start, and all the neighborhoods they have lived in. I asked if he would be late to work and he said he would be just fine. When I assured him I could make it the three blocks to my office beyond Grand Central Station, he went on to 57th.

And that was how I met Rick, my Tuesday subway angel.

My doctor said it is one of the most common calls she gets – fainting in the subway. The morning rush is shoulder to shoulder, the overheated air is stale, and the underground is dark like a cave. Over the course of this pregnancy, I finally learned what my sister has been telling me since I moved to Brooklyn in 2013: Care, you can do whatever you want – nothing is surprising in NY.

And it’s true. I’ve crouched in a corner of the Q train, thrown up in a subway grate, bypassed the bathroom line at Bryant Park, worn tennis shoes with everything, thrown up in Starbucks cups, stretched out pre-pregnancy work clothes, thrown up in trash cans, used an embarrassing amount of dry shampoo, thrown up in ultrasound appointments, consumed a senior citizen’s portion of fiber, and regularly rubbed my belly like a little buddha. Oh, and one of my coworkers just left an entire box of thin mint cookies on my desk, so I might add “consumed an entire box of thin mints in one sitting” to the list (Update: proudly did not).

I’m not a pretty pregnant lady. But I didn’t have time to create expectations about my pregnant self in the whirlwind of marriage and moving and newlywedding and grief and winter and the general pace of life in the city, so I guess that means I’m not disappointed. It’s probably better that everything is a surprise.

And the surprises come in all kinds of ways.

The other night, I lost track of time while I tracked the rolling and tumbling movements on my belly. I still can’t believe there is a human in there. I watch and I hold my breath for the next fist bump or soccer kick to bulge out beside my belly button… and then my eyes get big and I gasp, “Oh! There you are!” Every time the sensation of a little, moving human surprises me. There is a little human in there.

And I am the home for this little human for another 9 weeks (maybe less if Baby K gets antsy).
I am the home, but I’m not the keeper.

The words “you hem me in” are making new sense from Psalm 139. This baby is hemmed inside the walls of my womb – kept on all sides. And I am learning that God’s keeping of us is the purest preservation and the most perfect protection.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the LORD,
who made heaven and earth.

He will not let your foot be moved;
he who keeps you will not slumber.
Behold, he who keeps Israel
will neither slumber nor sleep.

The LORD is your keeper;
the LORD is your shade on your right hand.
The sun shall not strike you by day,
nor the moon by night.

The LORD will keep you from all evil;
he will keep your life.
The LORD will keep your going out and your coming in
from this time forth and forevermore. (Psalm 121 ESV)

His is a keeping that never sleeps, never tires, never wearies, never pauses. His is a keeping that is attentive to tiny fingernails and to terrible nightmares. His is a keeping that is secure like a mountain and tender like a magnolia.

This is a Psalm of Ascent – a song the Israelites would sing as they traveled up into the city of Jerusalem, believing God was literally keeping them from the harsh sun, the dark night, and all evil. Just as he keeps the heavens above the earth, he is keeping us too.

He will keep your life.

That line really gets me – that promise to guard and protect my life and the life inside my womb. I close my eyes and imagine He is keeping us in the same way, in the cleft of the rock and in the palm of His hands. I open my eyes and don’t know how analogies translate. All the tidy “hemming in” gets pushed outside the lines in 42nd Street traffic and fluorescent lights and fainting subway episodes.

But, there He is. Keeping me.

I want to live, but not like the short breaths of a bucket list

I’m staring at a square box at the end of a grid of square boxes that says today we celebrate William being born. I’ve been staring at that box all day, in my mind. During all the lame office emergencies and in between the tip-tap typing of emails… Yes, I’ll write those meeting notes for you, Ed. Sure, I’ll create a new job number for that client. Ok, I’ll have that little envelope sent by messenger.

Everything is dust because I’m staring at a square box in my mind, a blank square box because William is not alive inside of it to be celebrated. And it feels wrong.

It is Tuesday and then it will be Wednesday and then Saturday will come and then more days after that. The days are drunk, blurring slurs with excuses about all the ways my body refuses to be productive.

I can’t seem to make any progress on the list – that growing list of normal, important, useful things – because my body is all the meaning of the word “weight.” And it is effort to pull it up, make it walk and talk and dance and think and smile. It is effort I don’t have in me.

I am called to live.

It was the phrase repeating in my head to the question printed on the guide in my lap last week. We were meditating on Acts 3, on the way Peter and John fixed their gaze on the lame man and offered him something other than what he was begging for. The guide was asking us what we are to do with our eyes and hands and hearts in this city. I could only speak in my head, but it was just that phrase, “I am called to live.”

I am not convinced I know what that means, but it feels important. And it mostly feels important by default. I still have breath. I’m here on the day my brother was born and I am breathing while he is not. So, it must be a calling. God formed me 29 years ago and has since not stopped breathing life into my bones. He is actively preserving me from death today, at least for right now. Maybe calling that a “calling” is wrong, but it is that phrase that keeps repeating.

Being back in Brooklyn reminds me how much breath there is here. So many humans and all with breath in their bones – so many folks with life happening to them because God is declaring it so. I don’t know who is really living – it’s hard to tell. I work with the moneymakers. They are happy sometimes and very unhappy other times, but they are always at the office. I live with my neighbors and my friends and all the subway riders. They have their good days and their bad days, but they (we, most of us) are always in a hurry. I wonder who is really living and who is confident to define “really living” anyway?

I want to be alive.

I don’t mean I want to skydive and eat tarantulas. This calling that is happening to me and not happening to my brother feels bigger than extreme sport clichés. I don’t want to feel alive with breath catching in my lungs like a bucket list.

I want the most core, purest essence, the singlest bottom line of all of it. I want to sidle up to the very breath of life – the slows and fasts and quiets and louds of it. I want every moment I am present to be as heavy as every moment he is absent. I want the same heaviness without any marketing or mottos or catchy repeating choruses.

We must be a wayward mess of our calling. I am, anyway. Because I can’t catch the slows and fasts on the right beat. I can’t seem to run to the right finish line. I can’t pick up the right groceries for this calling. I’ve Amelia Bedelia-ed the whole thing – always flopping wild toward what I think is life in my apron with half-baked cookies. And we are a whole city of flopping, frenzied messes chasing life and breathing in just enough of it to flop and frenzy some more.

Life must be about getting close, like a nail under a hammer inside a board, to the One giving us all this breath. The steps are messier than chronology because days are like years and my brother is not here for his birthday. And if I was a beggar today by the entrance to the temple when Peter and John walked by, I would be asking for Will. I would have hands outstretched, asking for someone to bring him back to his wife and his family and his friends. And if Peter and John fixed their gaze on me, they’d probably say something like, “William I do not have, but what I do have I give to you…”

But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. (Acts 3:6-10 ESV)

I don’t know what that means for my “calling,” except that William will never come back. I’m not called to search for him. I know where he is, because he believed in eternity and he believed that Jesus prepared a place for him there by going to the cross. He is having the best birthday with the One who made him – all the mechanical brilliance and adventurous spunk of him. But, here, I am still breathing. I have a hole in my left, black sock and I haven’t changed out of my Manhattan work clothes yet, but I am still breathing.

The closest I can think – the nail under the hammer in the board – is knowing that same Lord, the one who is deciding to give me breath. The rest of it is still suffering to make sense – the minutes in every day and the celebrations and the guilt when I get paralyzed. The rest, outside of knowing the God who gives me breath, still feels like a thousand faces staring at me on the subway.

I am called to live. And I’ll start by trying to know the Life-Giver.

I have a place to start and that’s something. As far as I know, I have a box inside a grid of boxes called October and I would like each one to prove that I am alive.


Find all our grief notes at this link and join with my family as we mourn in hope.