don’t you fold, gram and gramps

“Seems like kids don’t respect anyone these days… they don’t even respect themselves.” Gram was telling me stories of the kids on her afternoon bus route, “I just don’t know anymore.”

“Well, we’ve got to hold on to hope… because if we don’t have hope what do we have?” I kind of threw it out there hoping it wouldn’t sound as trite as it felt.

I told her to pass that on to Grandpa and that’s when I found out he was on the line too. I could see the whole scene unfold in my mind: Grandma picked up the phone by the computer and when she said, “Well, Caroline, hello!” she made a motion for Gramps to get on the other line and he went into the kitchen to listen in.

Anyway, so Grandpa was in the kitchen, Grandma was in the living room and I was on my way to make my lunch and walk the dog. Grandpa said, “I just wake up every morning and thank God for another day. I say, ‘God, help me not waste this day because it’s a gift.’ And I just got to keep thinking like that.”

I smiled and I hoped they heard it in my voice. Grace and thanks. Thanks and grace.

We can’t persuade ourselves into an attitude of thanks. We are predisposed to passivity when it comes to thanks, if it wasn’t for grace. Only by the grace of God can we look at the world (and at the children who lack respect for themselves or others) and see hope. But it is also only by the grace of God that we can look at the world and see how dark and dreadful it is without hope.

God gives us grace to see darkness and grace to see light and grace to recognize the difference, because we must know from where we came.

Paul writes to the church in Corinth,

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
(1 Corinthians 6:9-11 ESV)

And such were some of you. Paul is clear about who will inherit the kingdom of God, but he is also clear that the Gospel is not about keeping people out. The Gospel is about bringing people in and, with the transforming power of God alone, making them new. When Paul writes to the church in Corinth, he doesn’t have them all stand by the windows so he can point out sinners walking down the street. No, Paul reminds them of their own lives before they were washed, sanctified, and justified in the name of the Lord Jesus Christ and by the Spirit of God.

After youth group tonight, I invited a student out to coffee and while I was in the bathroom she overheard a table of middle-aged men chatting about how one of them “scored” on a young blonde.

It’s true – people don’t respect others or even themselves anymore and it’s not just the children on my grandparents’ bus routes. It’s so true it makes me sick to my stomach. Sin has a way of smothering my heart and suffocating my lungs. It’s just so … dreadfully ugly.

But weren’t we once this dreadfully ugly?

God is gracious in allowing us to see sin and evil because only then will we see the weight of grace in our own deliverance.

Don’t fold, Gram and Gramps. Don’t you fold when you’re driving those precious children and they’re running the aisles with arms flailing and curses like sailors. Love because He first loved you.

There’s a lot a darkness out there, so don’t you fold.

Don’t you fold
When the mountain is high,
When the river is wide
Don’t you fold
When you’re out of your mind,
When you’re walking the line

God the author, we the actors

I assume a certain posture when words escape me. Thankfully, it’s a much more culturally acceptable posture than the one of my mind in the same moment (jumping, leaping, and exploding with wild gestures). It looks like pursed lips, furrowed and thoughtful brows, shoulders bent in, and eyes fixated on the thought threatening to wriggle free of my grasp.

This is how I spent the weekend – with body borderline catatonic while my mind raced after revelations that came as a steady stream through the preaching and teaching from the Word at the Desiring God Conference. My pen sped across journal pages to scratch out notes and doodle inspirations; every once in a while I would nod or grunt or breathe out an “Amen!” with an agreement my heart could feel.

I think I would say this is one of many postures of praise, informed by a grace I still don’t fully appreciate. It is in this posture I heard these words,

God works in you as the Author of the miracle and then you act the miracle.

Jesus gave sight to the blind, but it is the blind man who opened his eyes to do the seeing.
Jesus healed the lame man, but it was the lame man who stood up to do the walking.
Jesus canceled my debt of sin at the cross (Colossians 2:15), but it is I who must do the living out of my new sinless status. Through faith, it is I who must daily conquer that canceled sin by the power of the Holy Spirit.

Imagine if the blind man had not opened his eyes or the lame man had not stood up to walk. Imagine the miracles begging to be acted out, already authored by God but with hearts unwilling to be the actors. If the blind man does not open his eyes or the lame man does not stand, there is no evidence that he can see or stand. We must act out this miracle because in its acting out we see its reality.

I must act the miracle God authored because, as John Piper said, “Killing sin – pursuing holiness – is essential for salvation. The will to kill sin is the SIGN that sin is canceled.”

Whooooosh. Like the thrill in knowing a roller coaster must descend with the rush of gravity after climbing to its highest height, my heart raced with these words that explained a truth already hidden in my soul.

Though my arms waved wildly in my mind, I maintained my outward posture of praise as I considered sanctification. I felt literally swept up in the joy and exhilaration of acting out the miracle God has already authored in my life. The process of becoming holy begins with the reality that God is holy – and we are invited to share in His holiness (Hebrews 12:10).

We are invited to be like God (1 Peter 1:14-16) as we effectively conform our feelings, thoughts, and actions into complete harmony the infinite worth of the transcendent, trinitarian fullness of God.

What. an. invitation.

let LOVE fly like cRaZy

why a scrunched up nose is never becoming

Awhile back my brother said something that got under my skin. I mean, really got good and messy – hit a nerve I think because I flared up real defensive like.

He said he hoped I wasn’t becoming a cynic.

I scoffed and stuttered and scrunched up my nose in protest. Cynic? Me? The one who thinks optimistically about how many plans can be overlapped in one day and about how many grocery bags can be carried at once and that if you sing a song loud enough or dance a jig brave enough the whole world will notice? Me?

I didn’t take it very well.

He brought it up because I wasn’t really a fan of the newest social justice movement to hit social media. I wasn’t against it, necessarily, but I wasn’t throwing money in their direction either. The way I described it to my brother Sam was like this, “There are a lot of good things going on out there – a lot of people doing good. I just choose to support other causes.”

Recently, while reading “A Praying Life” by Paul Miller, I decided it was about the shape of my eyes and the scrunch of my nose when I look at the world. I would never describe myself as a cynic, but there are times when I look at the world like nothing is possible. Like we’re “headed to hell in a handbasket” and “if you can’t beat ’em, join ’em” – all the older folk, that is, who sit in the diners with 50 cent bottomless coffees and talk about how “everything’s gone to pot.”

Maybe that’s when having an old soul is unfortunate – when you feel like you’ve seen enough of life to know that people don’t follow through and good causes are corrupt and you can’t even trust your own resolve.

That’s when I realized the danger of furrowed eyebrows and a scrunched up nose. There’s no wonder in that facial expression; no joy in the possibility of ANYTHING being possible. The danger of furrowed eyebrows and a scrunched up nose is what we don’t want to grow up into. Because we never want to grow out of wide-eyed wonder. Never. Well, I don’t at least. I always want to breathe hope in with deep, lung-filling breaths.

I want to live like everything is possible – like one person really can move a mountain by faith or bring a rainstorm with prayer or heal a paralytic with petitions. I want to believe that God could paint the sky in new colors tonight and that tomorrow I could wake up and not need my glasses (I always squint like spiderman to see if I’m cured).

I want to live like everything is possible because a scrunched up nose is never becoming. It’s  not attractive to throw water on the fire in people’s bellies and I think that’s sometimes what I do with my scrunched up nose.

Today was gloriously opposite a scrunched up nose. Today FILLED to overflowing with possibility and I’m still drinking it in as my fingers stiffen with the cool, autumn air on the back porch. Today, my eyes were wide with the wonder of Creation singing the praise of its Creator while I breathed in deep so I could sing along.

I sent my brother a text the other day to thank him for calling me out. It probably seemed strange that it took me so long, but I’m thankful even if I am slow in learning.

let LOVE fly like cRaZy


Thanks, Amanda, for delighting my ears with this brilliance!

when the beat becomes the rhythm

I’m not sure what that means,

when the beat becomes the rhythm

but it seems like what’s happening to my prayers. I think I was trying to tackle 4/4 time –  to wrestle my prayer life into a disciplined and acceptable metronome pace. I’m not sure, but I think something beautiful is happening.

My prayers are sounding desperate.
My prayers are starting with, “Oh, I don’t know…” and “Oh, help me trust You…”
My prayers are getting frequent.

Have you ever found yourself bobbing your head to a song, without wanting to or meaning to bob your head at all?

Maybe there’s no disciplining or wrestling ourselves into the right kind of prayer life.

What if we’re drawn into the rhythm of prayer by the beat of our desperate hearts? What if, when we finally get good and helpless, prayer is the song we bob our hearts to in those moments of anxiety or months of indecision?

What if the beat becomes the rhythm?

let LOVE fly like cRaZy

I’m reading A Praying Life by Paul E. Miller right now with a small group and loving the journey. I definitely encourage you to check it out.

joy: a moral obligation

Given the opportunity to experience joy, are we morally obligated to take advantage?

My cousin Vince sent me a text in the hours between night and morning – just a little note about he and his new college friends wrestling with the idea of joy.

It’s something I’ve been in the middle of pondering for a couple days and reading his text in partial wakefulness brought it into clearer view – what do we do when joy is on the other side of an open door?

Open Doors
Open Doors (Photo credit: *Fede*)

“Taste and see that the Lord is good,” from Psalm 34:8 and “Delight in the Lord and He will give the desires of your heart,” from Psalm 37:4 both imply action before experience. A person can read these verses a hundred times, recite them with monk-like stoicism and meditate on them with scholarly reverence. But, there is a threshold implied in the command, for tasting and seeing happen only with open mouth and eyes.

Something must be eaten to be tasted, no?
Something must be experienced before it is pronounced delightful, no?

What do these open doors to joy look like and how many have I walked by?

It’s crazy how relentless God is to pursue us with opportunities to experience Him. He doesn’t give up when I pass by an open door marked “FOR YOUR JOY” with a foolish hope that there is something better down the road. He doesn’t flinch when I’ve opted out of His best for my safe settling of just okay. His patience in pursuit overwhelms me because it’s so altogether different from our apathetic inclinations.

I’m still thinking through these joy questions – still trying to figure out if it’s a sin to walk by those open doors clearly marked for God’s glory and my joy. But I’m not confused about joy being good. It’s something I’m willing to fight for.

Here are some helpful ways to fight for joy, from John Piper at Desiring God.

erase the ways of our orphanhood

I already ordered the book by Rose Marie Miller that Christine Hoover talks about in her blog post, “No Longer an Orphan” because there’s something about the disconnect between knowing and doing that strikes a chord. Yes, it’s a chord that strikes over and over in my life – as I study biographies and as I study the Word. There is too often a great chasm between what we know about who God is and how we act as a result of that knowledge.

For some reason, knowledge translated into a transformed daily grind is the exception and not the rule for most Christians. The oh-so-unfortunate truth about these lives lived on one side of the great chasm is that we miss out. We miss out big time.

Hoover writes of God,

He invites us into the family, gives us His name, dresses us with righteousness fitting of His family, and erases the ways of our orphanhood, especially our self-reliance and self-justification.

You can’t get any more big time then saying He “erases the ways of our orphanhood.” Wow. If you’ve ever hung out with orphans, this should sit pretty heavy – especially this bit about self-reliance and self-justification. Hoover cites Rose Marie Miller’s list of orphan characteristics and each one reveals just how important “self” is – it’s all you’ve got. As an orphan, self is elevated above all else. And living in the ways of our orphanhood is like climbing up a crumbling tower. The more heavily one depends on the mountain of self, the faster one realizes the rock crumbling underfoot… which leads to a more frenzied climb.

The take-your-breath-away-beauty of the Gospel is the freedom from climbing at all. Absolutely nothing is dependent on self when Christ is Savior. Protection, identity, worth, and future are all wrapped up in one man who gave us His family name. One man who is seated, not striving, in heaven and guaranteeing us both an already and not yet inheritance. We don’t wonder about how high we will climb as the tower crumbles beneath us today.

We are free from climbing at all, from striving to preserve self because Christ has done more than preserve us. He has perfected us at the cross.

He is perfect for us.
And daily He is inviting us to let Him erase the ways of our orphanhood.

let LOVE fly like cRaZy

the naked state of nescience

“If you know what a man’s doing, get in front of him; but if you want to guess what he’s doing, keep behind him. Stray when he strays; stop when he stops; travel as slowly as he. Then you may see what he saw and may act as he acted.”

Wise words spoken by the character Valentin in G.K. Chesterton’s novel The Complete Father Brown Mysteries. He is tracking a notorious thief, Flambeau, and explaining to two policemen why he chose to track the thief in a bus instead of in a much faster taxi.

Aristide Valentin is Chief of the Paris Police, but in this particular thief-chasing caper, he didn’t have any clue where to look. He was stuck in what he called the “naked state of nescience.” I like how he is so articulate about his lack of knowledge – I guess sometimes we need to sound impressive and confident even about our ignorance. I’m most interested, though, in Valentin’s method in chasing the thief once he realizes how little he knows.

His method? “If you want to guess what he’s doing, keep behind him.”

I’ve been trying to figure out what it means to follow Jesus and I think I’ll take a cue from Valentin on this one.

I’m not about to propose I know enough of what Jesus is doing to get in front of Him, but I’ll confess I’ve done it before. I’ve run ahead, made plans, entertained assumptions and arrived at conclusions. The more I study the life of Jesus, the more I think Valentin’s tracking tactic is the way to understand my Savior.

Because I seem to always be in the naked state of nescience when it comes to doing justice, loving mercy and walking humbly with God. So, in my searching today, I will remember:

Keep behind him.
Travel as slowly as He.
See what He sees so I can act as He would act.

 

let LOVE fly like cRaZy

 

 

treasuring Christ means sharing the treasure

If I was to write letters to the people who have heard the gospel from my lips, I wonder if I could say what Paul said.

For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

(1 Thessalonians 2:5-8 ESV)

As I read from Paul’s pen, I imagine what it must have felt like to know he and his little missionary band were “affectionately desirous” of me – ready to share the Gospel and their very lives because I was so dear to them.

Hm. These words come to mind: treasured, valued, loved.

Though I’m sure you would make assumptions about my extrovertedness if we met, relationships aren’t something I instinctually sacrifice to develop. Often (ahem, too often) I would rather choose a book or a journal or precious time writing over developing relationships.

I remember moving to Austin, Texas after I graduated from college. After living with college friends for four years, renting a room from a nice couple in the suburbs was quite the adjustment. I read a lot of books those first few months. Sometimes, I would go to BORDERS to see how many books I could finish on the overstuffed chair in the biography section (I was on a bit of a budget). But, I’ll never forget the phone calls I would receive from my new Austin friends. It would be 6 pm on a Thursday night – prime time to dig in to my newest biography on Blaise Pascal – and I would get a call from Katelin or Stephanie or Christine.

Selfishly, I knew Blaise Pascal was safe – that he wouldn’t make drama or ask much of me. There was something else, though, that stirred me to say, “…Sure! I’ll meet you there in 15 minutes.” That something else was hidden in my DNA, woven into my identity by the hand of God while I was still in my mom’s tummy.

We were made for relationship.
We were designed to enjoy and share and give life in relationship.

Christ Himself proved it was a good design when He became flesh – intentionally walking into humanity as a human who reached out to serve, love, give, and bless. He did not stoop to walk in a flawed design. No, He lived life showing us how it was truly designed to be lived.

Being human is not an unfortunate mistake. God’s design is good and the life of Jesus reveals it to be beautifully so.

And how is it that Paul can write with such deep love and sacrifice for the people with whom he shared the Gospel? Because Paul had experienced being treasured and valued and loved by God. Paul was overwhelmed by the amount of grace and mercy he’d received and wanted nothing more than to be spent living as Christ.

Treasuring Christ above all else means sharing the treasure.

let LOVE fly like cRaZy

believing the gospel is beautiful means sitting in the theatre

There is a way of sharing the gospel that makes people wish it was true, even if they believe it’s not. At least, Tim Keller thinks so (The Faith to Doubt Christianity).

There is a way of sharing the gospel that draws people in first because it’s beautiful. Not at first because it’s reasonable or socially responsible or sweet sounding, but because it is simply beautiful.

I know we can do battle about beauty – what it is and who decides – but that’s for another day (and a day that’s already been).

Today, I’m trying to be a student of this kind of gospel sharing. I’m trying to understand what it means to put the beauty of redemption on display – to draw back the curtain on the glorious story acted out on the living stage. I’m trying to remember what it felt like to see the hero die for the villain… and the horrible knot in my gut when I realized the villain was me.

To share a beautiful story, one must believe the story is beautiful.

And for that, I must go and sit in the theatre. I must watch wide-eyed and remember every interaction and every awe-inspiring stage direction. I must hang on every word because every time I know the villain is doomed, but every time the story plays out opposite what I am sure I know. And it is beautiful.

To share a beautiful story, one must first believe the story is beautiful.

There is a way to share the gospel that makes a person sit on the edge of their seat and hang on every word. There is a way to share the gospel that makes one appreciate and even wonder at the beauty so much that one wishes it was true.

I want to learn this way.
And so I must go again to the theatre.

let LOVE fly like cRaZy

te doy gloria

The chorus was like fingers playing my heart strings.
It was like a cool glass of something I forgot was my favorite.
It was like realizing I stood shoulder to shoulder with an old friend.

And it went something like this:

te doy gloria, gloria
te doy gloria, gloria
te doy gloria, gloria
a ti Jesus

I know what you’re thinking… “that’s it? that’s all it took?” And, yes. It was that simple. I was standing in the church service this morning with people from El Salvador and Mexico and Guatemala and the chorus came in like a wave on my soul’s shore.

I give you glory, glory
I give you glory, glory
I give you glory, glory
to you, Jesus

It is not a new truth – that the Lamb is worthy to receive glory – but it is a truth that feels weightier when felt the world over. This morning I sang it again in the language where I witnessed miracles, the language that made me desperate for miracles. And when I sing about giving Him glory, I do just that. I give Him the glory.

With each day, I’m tempted to write another chapter in Ecclesiastes and with each day God gives more reasons to be glorified. And so I sing. Sometimes the simplest phrases can best put all the tangled messes of daily toil into proper perspective. Sometimes the simplest chorus carries with it deep and complex theology about sovereignty and supremacy and hope. Yes. It’s that hope I pressed into as I sang with families in the chapel at the retreat center, because we are desperate to give glory to the only One worthy.

The bridge rings out a phrase weighty enough to follow all the glory giving:

con una corona de espinos
te hiciste Rey por siempre

That was it – one crown of thorns and it crowned the King of forever. So, today, I sang. I sang to give God the glory and I did just that.

I’ve decided I should sing more.

let LOVE fly like cRaZy