amid the cold of winter

The weather outside is legitimately frightful.

I stuck my frozen toes inside the warmed oven several times because there is a north wind creeping through all the farmhouse cracks around kitchen windows. And, obviously, the kitchen can’t be avoided with Christmas baking and coffee making and cookie decorating to be done. The winter struggle is real and it’s about to get more frozen when we go Christmas caroling in a few hours.

There are perks to living in an apartment in Brooklyn – and one of those perks is that the heat is regulated for the whole building and always cranked high. But we find other ways to keep warm here – like chasing caped superheroes, putting out pretend fires, and running from sock hand monsters. There is a lot of commotion, but it’s all the good kind covered in giggles and belly laughs.

Tonight is Christmas Eve and we’ve switched up all our traditions this year because of sibling schedules. We are foregoing the three ingredient potato soup that we’ve had every Christmas Eve since I can remember and we already opened gifts yesterday while one of the little ones took a nap.

And, well, some traditions are not as important as Tevye’s deep, throaty voice belting out rolled Rs in Fiddler on the Roof. Some traditions are like frosting or gravy or jam – not the main dish. Today’s deep breaths are about holding on to the main thing – God’s great tradition of peace.

“We are invited to know the peace God extends to his favored ones, those established in a relationship with him through Jesus Christ. This is the soul-satisfying peace of God.” Joann Jung, from The Advent Project

This soul satisfying peace doesn’t look like a certain Christmas schedule or a table spread a particular way. This peace is way, way bigger than that. This peace is about identity – our identity that gets wrapped up into the splendor of a baby King who would later invite us into adoption, as co-heirs of his inheritance.

Identity has been more of a fight lately, which maybe surprises me more than anyone else. I am not timid or insecure or self-conscious, at least that has never before been the case. I’m not too concerned about thrifted fashions and keeping up appearances, but NYC is a sneaky devil about these things.

I have noticed a crack in my armor – a little voice that makes me doubt old shoes and my non-profit destiny. The subway stares and coffee shop conversations are a slow fade and Iowa is different enough to make all the colors clear. I would like to give more gifts to more people. And I would like to look more put together and I would like to have more established things to say about my career.

I guess I would like to have a better identity and maybe that’s the root of it all. That’s the sneaky devil and the crack in my armor, because there is not a better identity to be had.

This Savior I am anticipating and celebrating is my identity. God speaks worth and life into my fumbling limbs the same way He spoke life into His Son’s. Not only that, but my future is tied up in the glory of the Son of God, who lived and died and rose again to secure my redemption.

Pardon me, I’ve got to go warm up my vocalizer so I can match the alto pitches on these Christmas carols. The cold really does bite into a good harmony and I’ve got to be prepared.

getting comfortable with being ordinary

The oatmeal wheat dough is raising in the oven and I’m on my 13th cup of tea.

It feels like someone just boxed my ears and if I knew who it was, I might just let loose some Scrooge on them. But, I don’t and that’s probably better. The upside of this whole sick thing (because there is always an upside) is that there is bread dough in the warm oven and I’m on my 13th cup of tea.

Making bread is a big commitment and probably why bread machines and bakeries and sliced situations are so popular. Who has hours to linger around a warming oven and who has patience to knead a ball of dough for 6-8 minutes? Few people.

And it might be easy to make assumptions about those few people with that kind of time on their hands – that they are smaller or less important or less interesting. Those ordinary folks with rugged hands and simple lives.

I’d like to be that kind of simple folk – just ordinary, you know.

I’m not saying I don’t want to be great or that I don’t want to pursue the passions buried in my gut or that I don’t want to marvel and chase dreams. I’m not saying that.

I just never want to make life more complicated than it was when God sent a celestial choir to a group of simple folks hanging out in the fields. These were the kinds of folks who spent long hours doing ordinary things and these were the kinds of folks God wanted to tell about the Savior’s birth. These were the folks who heard it first, in a glorious arrangement of God’s best choir.

Anyway, there are a lot of lights here – buildings and shops and trees lit up for the holidays. But the lights are always on and people are always working, always getting ahead and afraid of falling behind. The lights are always on and people are always looking for something other than ordinary.

I know I get sucked in just like everyone else. I want people to know me and like me and appreciate my creativity. But there is wisdom inside this slow day. And wisdom in an ordinary life, the most ordinary there is, that can point more easily to a Savior who makes all things glorious.

It was not the shepherds – their stature or accomplishments or reputation – that made that middle of the night song so superb. It was the Lord who sent the host of angels, the Lord who made the starry night display, the Lord who wrote the music and the Lord who directed the song.

Maybe if we can get comfortable with being ordinary, we’ll be more prepared to hear and listen and participate in what God is orchestrating in these days.

I’m going to go pour another cup of tea and see if I need to punch down the dough.

breathing in the history of my salvation

Today is one of those days, sandwiched in between beauty and beauty.

I am caught in a funny paralysis, the kind that prevents me from Christmas gift splurging and the kind that prevents me from making my own Christmas wish list. I am stuck in a funny corner where I’m frustrated at my love affair with things (the giving and the getting) but I realize the elephant in the room is my love affair with things (the giving and the getting).

We’ve been studying the women in the lineage of Jesus on Sundays and in home group. Yes, a slightly different sermon series than most churches choose during this time of year, but it has swelled my soul. As we have read between the lines in the lives of Tamar and Bathsheba the past two weeks, the scandal of my Savior’s messy heritage has been… refreshing.

Scandal is not too strong a word, either.

The women named in Matthew 1, in the lineage of Christ, lived messy, scandalous lives but Jesus never conveniently forgot them from the family tree. God chose to send His only begotten Son by way of a family overwhelmed by strife and conflict and sexual sin. Jesus came from a long line of wayward souls.

Tamar (in Genesis 38) was forgotten and discarded after two husbands passed away, Judah was desperate and afraid, and God was faithful. He was faithful to care for Tamar, though her desperation drove her to search for righteousness on her own. He was faithful to Judah, whose fear led him to doubt God’s plan and provision. God’s faithfulness to both these wayward souls (Jesus’ ancestors) in all their scandal is a soothing medicine to my paralyzed heart.

Because honestly, I don’t know what is best – how to give and get things in a way that honors the Lord. I don’t know how many toy drives to join and how many gifts to forgo in an effort to support organizations living out the gospel. I don’t know what those numbers look like and I don’t know how my checkbook should look in light of them.

But I know I don’t want to be paralyzed. I want to believe that God has called us into marvelous light this Christmas, the kind that helps us hold things loosely. I know that the beauty of the salvation story has a whole lot to do with the way God wanted a family of wayward souls to be the heritage of the Son of God.

The beauty of our Savior’s life is that not a thousand scandals could mess up his reputation, because he took every wayward weakness upon himself. He lived the most scandalous story when he came as a baby and when he died on the cross. There has never been anyone more vulnerable than our Savior.

So, today is sandwiched between beauty and beauty, and I am thinking of bigger things. I am breathing in the history of my salvation and the way my Savior chose to come, chose to die, and chose to redeem the wayward.

I still don’t get it – how the details are supposed to work out or what I’m supposed to wrap and send and buy for underneath the tree. Maybe that’s okay.

and the darkness will not overcome it

One cannot overdue the season of Advent.

It’s not like the seasonal aisles at the supermarket or the display in the center of town. And that’s why each of these winter city days inside the Advent season seems to burst with joy and sadness and meaning and hope. This Christ child, coming to earth and stepping into humanity, is not a lesson learned or a party theme.

Every messy government would rest on this baby’s shoulders and he would hold every messy heart in his hands.

Unbelievable. This marvelous mystery has a way of reordering my heart. And as I struggle through Christmas lists and life inside a culture of excess, a season full of reordering is not even enough. I need daily, supernatural reminders that Christ is the light that pierces darkness, the good news to a world in despair, the hope in a city of drawn faces on crowded subway cars.

His is the light that cannot be overcome.

No matter how many times I choose selfish gain over sacrifice or silence over truth-telling… No matter how many times we get distracted by shiny things and new gadgets and passing pleasures… Christ is the light that cannot be overcome.

And this light came cloaked in the humble darkness of a barnhouse to speak our salvation into human words and die our salvation nailed to a rugged tree. Christ is the light that was not overcome by the grave, but rose above it and Christ is the light that will come again.

Some days, it is okay to admit that the world is dark. Some days it is okay to admit that our hearts are dark, too. But one cannot overdue the season of Advent, because every day is a day to declare that Christ is the light that darkness cannot overcome.

This, from the Book of Common Prayer, reminds my dark heart and this dark world about light.

ALMIGHTY GOD, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
Book of Common Prayer, Collect for the First Sunday of Advent

Continue following along with The Advent Project, a devotional from Biola University.

triumph at play

When God sent Jesus into the strife and struggle of mortality, He was not nervous like a parent on the first day of kindergarten. He was not uncertain about how Jesus would do when faced with bullies or empty bellies.

God did not take the ultimate risk in sending His Son because He sent Christ in ultimate triumph.

Never was there ever a question about the endgame; never a question about how things would shake out when the heat got hot. God never considered Satan a formidable foe. Never.

“The curse on the serpent teaches us to expect an all-out war against sin and death, but we forget that war only wears a grim face when total victory is in doubt. When God himself entered the fray and took upon himself our frail frame, it was not an act of daring; it was triumph at play.”  – Diane Vincent, Associate Professor of Torrey Honors Institute (from The Advent Project)

God was not sending Christ into the mortal game as a last resort or as a “Hail, Mary” play to the endzone because Christ was always central to the salvation story, always the plan for redemption. Always.

“…we forget that war only wears a grim face when total victory is in doubt.”

Consider what it would feel like to go to battle knowing you were already victorious. The fear and anxiety of battle vanish. The uncertainty and the sleepless nights and the silent pep talks – everything you might feel in a evenly matched battled – vanishes. As we walk in the shadow of Christ’s coming, we take on his sure victory.

He stepped into our weakness so we could step into His triumph, so that we could dance upon injustice and delight in His promise keeping.

We need not wear a grim face in this fight, for it is already won.

 

living slowly, breaking ground

Slow does not seem to happen anymore.

Slow hangs like an abstract painting between more palatable pieces – between fast and lazy. This season is sick with fast and lazy, with running around shopping malls and with hiding under thick covers. Too much spending and too much rushing, too much pampering and too much justifying selfish pursuits. Too much. And the hustle is exhausting.

Somewhere along the way, we equated slow with “unproductive” and savor with “inefficient.” We let ourselves slide into routines of excess that glorify our gluttony. We are either obsessing about productivity or obsessing about recuperating from productivity.

We forget to experience good things slowly.

Last week was an exception. Last week, twelve new and old friends gave beautiful meaning to the phrase, “reclining at table” when we lingered for hours over our Thanksgiving meal. Our hodgepodge living room was candlelit and crowded. The laughter reached all the empty corners where bare walls still meet bare floor. We passed our potluck food around three stretched tables and no one was rushing. We lingered. From appetizers to desserts, we lingered.

A week later, I am learning these lessons of slowly. I am learning to be selfless with a “list of things to do on my day off” when what I think I want is fast and lazy. No, everyday cannot be a day I host a thanksgiving feast in my apartment. But everyday can be about intentionally experiencing good things slowly, like conversations and thoughtful gift making.

Rush, buy, build, pamper, play. I can’t keep up with the Joneses and I don’t know who can. I’m going to be honest: are the Joneses even happy, whoever they are?

It isn’t about doing less in life. Well, maybe it is. Maybe it is about choosing wisely so the good things we choose can be done slowly. I am tackling a “to do list” today, just like anyone would on a day free of 9-5 schedule. But, I want to tackle it slowly. I want my checkbook and my dayplanner to reflect a slow, savored, unselfish day.

And then, I guess I want that to be every day. It’s an upstream swim here in NYC, but it is everywhere.

This song by Sara Watkins is on repeat, literally. The rhythm reminds me to breathe deeply and walk slowly when more important people are rushing around my shoulders. The words remind me that slow living is not less important, not less accomplished. Living slowly and savoring good things is still hard work with sweet reward.

Living slowly is about breaking ground for good things.

There is a reward inside our slow, hard work when it is done unselfishly. We are free to be unselfish because Christ gave Himself for us. We are not confident in our efficiency and neither do we trust our cleverness to complete what we’ve started in breaking ground. We do not revel in past accomplishments or dwell on past failures. As we build on broken ground, we are not hasty in construction or worried about completion because that has already been promised.

We savor good things when we work slowly for others, trusting God to complete and perfect the work. He will take our hodgepodge to-do lists and our hodgepodge gatherings and our hodgepodge 9-5 work days – He will take them all and make them productive. We are left to savor slowly the miracle of working and serving and loving at all.

wait, with great expectation

Waiting with anticipation sounds like a funny thing to do.

Because it is hard to wait actively and hard to anticipate passively. And that’s exactly the miracle of Advent.

There is nothing passive about the days leading up to Christ’s birth into the world – the longing for a Messiah is almost palpable throughout the Old Testament. Even as hundreds of years passed, the people of Israel (and beyond) waited with great expectation for the Savior King to come to earth. They were waiting, but they were not resigned to indifference. They read and re-read the prophecies and the promises and then they said, “Come.”

Hundreds and hundreds of years of “Come, Lord Jesus.” I imagine it maintaining the same intensity, though some generations must have faltered. Still, generation after generation waited actively with the words, “Come.”

The incarnation was never meant to happen to us, like witnessing an act of charity on the subway by chance. The incarnation of our Lord was planned from the very beginning, even the stars thrown into the sky were set on a trajectory to proclaim His coming. 

And we are invited to take part in His coming, to anticipate the arrival of the Savior and the fulfillment of the Lord’s promise. Christ coming to earth is reason to celebrate salvation for our future, but it is also a reason to celebrate God’s salvation in our present. Because He is a faithful promise keeper … and that translates to Tuesdays. The incarnation is about Tuesday morning devotions and Tuesday afternoon meetings. The incarnation is about financial difficulties and health concerns. The incarnation is about family and brokenness.

The incarnation is about God being a faithful promise keeper when He sent Jesus as a baby into a dark world to be the light.

And the incarnation is not something we let “happen” to us. It is something we invite to transform our Tuesdays and our lives.

Come, thou long expected Jesus. Come.

when you can’t get hidden enough

I don’t like people to see me when I’m out of sorts. I’d rather present a finished puzzle than dump jumbled pieces at someone’s feet, I guess.

But nobody is a finished puzzle and today I feel especially unfinished – especially jumbled and incomplete.

I don’t know what to blame, but I know there is a remedy. There are so many could-be culprits, but that’s a cop out and my heart knows it. Before I pull the covers over my head too early on a Friday night, I’m going to consult the shadows.

He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.” (Psalm 91:1-2, ESV)

The words forming in my mouth hours ago were not praises or prayers because the tip of my tongue was too full of fears. I had shuffled my way out into the open, out from under the steady shelter and into the battlefield, unprotected.

It isn’t the city, though I would like to say it is. It isn’t the bare walls in my apartment or all the things I wish I made more time to accomplish. It isn’t the rumble of disappointment in my belly when I am not passionate about everything I am doing. It isn’t the bigger, nagging questions about living eternally significant days when I am anonymous. It isn’t any of those things, though they are the jumbled puzzle pieces I’ve got cluttered at my feet at the moment.

God is calling me and all my jumbled puzzle pieces under His shelter, inviting me to abide in His shadow tonight.

Any kind of shadow is exactly where I wanted to hide right around 4 pm. I started thinking about dark chocolate just after lunch and reached for jolly rancher fruit chews at 2:15 hoping they would tide me over (sidenote: never substitute anything for chocolate). I snapped at two of my favorite students and caught myself several times just staring at piles of papers on my desk.

I left work early in search of a shadow, any kind would do – something I could get behind or under – something I could disappear into would have been ideal.

I settled for some cheap chocolate at the subway station, a run in Prospect Park, some red wine, switched to holiday tea, then curled up for a doze and more red wine, but I couldn’t get hidden enough. I couldn’t find the right kind of shadow that would give the right kind of escape.

Then, this.

He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.” (Psalm 91:1-2, ESV)

He who dwells… will abide.

If I dwell in the shelter of the Most High, then I will abide in the shadow of the Almighty. I love that the fulfillment of this promise is wrapped in our obedience, though it does not depend on it.

God will always be shelter, but we must choose to stand underneath.

When we dwell in His shelter, we will abide in the shadow of the Almighty. His shadow is not one of escape, but one of refuge. I imagine the Almighty casts the best and friendliest shadow, like standing behind Sully from Monsters, Inc. – a shadow you are not afraid of because it means there is a friendly giant standing nearby who is strong enough to protect and preserve you.

What does my heart say when I run underneath His shelter, to claim the promise of His faithfulness? I suppose it says something like, “My refuge and my fortress, my God, in whom I trust.” And then quickly prays for more belief that these words are true.

Some nights (most nights… well, all nights), any kind of shadow will not do. My heart is searching to stand in the shadow of something more powerful than my petty cravings or fears or self-absorbed complaints. His is the shadow I want to get inside, so I might be found holding fast to Him in love.

“Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
With long life I will satisfy him
and show him my salvation.” (Psalm 91:14-16, ESV)

tension tamer and hard hats

I’m just now recovering from the injustice of two days ago when the internet ate my blogpost.

I wrote the blog on my phone and I felt good about the productivity of my commuter inspiration… until I looked at it later and saw that only half of the post got published. The other half is in the belly of the internet somewhere, gurgling and hopefully making a big indigestive scene.

I am aware my frustration is ironic, given the content of the post – that it was about whimsy and surprise and the unexpected. But what do you do when all of the above feels more like a series of unfortunate events and less like a fairytale – when city commuting and daylight savings darkness and spilt pumpkin bread feel a little more like failure?

There is adventure inside those places, too, I know. But my belief has to be big enough to swallow up the doubt that it is not so. Or at least my belief has to be big enough to wrestle my doubt into submission. And sometimes that sized belief is hard to come by, hard to pray for, and hard to keep.

Tonight, tension tamer is my tea of choice.

It was in the birthday package from my mom, shipped from Iowa with other useful things like measuring cups, Grandma’s homemade hot pads, and the angel food cake pan that carried all the spongey goodness of my childhood. How she knew that my tension would need taming on this day in early November, I’m not sure. I think it’s probably a “mom” thing and I hope it’s hereditary.

I do know that one of my loaves of pumpkin bread came out like this tonight. It’s more mangled in person, and for good reason: it somersaulted onto the oven window.

pumpkin bread crumble

I actually think it recovered well, all things considered. I think my roomie will find a way to convert it into morning deliciousness. She’s kind of a sucker for redeeming messes.

Maybe this is what it really means to worship with a hard hat – maybe it means headaches and heartaches and haphazard nights in the kitchen. Maybe the worship adventure is something that is always redemptive because this life is always broken.

Maybe the kind of posture Dillard thinks proper for worship in the Christian life is one that prepares for danger and doubt as much as it prepares for joy and song.

I am usually the joy-song type. Mostly.

I mostly love new things and crowded schedules and mishaps and detours. Mostly. Then, there are those days, those series of unfortunate events that remind me that my worship must be made of harder stuff. Anxiety isn’t believed away with joy-songs. They factor in, sure, along with tension tamer tea and well-timed laughter.

But there is a reason Dillard suggests a hard hat under the steeple on Sundays. I think it might be because worship can sometimes look like a demolition. It is not comfortable or pleasant, but it is right and it is good work.

My joy-songs are of a different kind when debris is flying overhead. The adventure is inside the danger and inside the belief that God’s identity has not changed. He is not less God and I am not less His child. My future is no less secure.

When your life so closely resembles Amelia Bedelia, you might remember every ingredient for vegetable beef soup except the beef. You might also forget the butter on the stovetop (in an effort to soften it for a cookie recipe when you do not have a microwave). In typical Amelia flare, you might somersault your pumpkin creation onto the oven window and then shove it back in the pan to bake the salvaged parts. You might miss the train that beat the daylight to the horizon and you might make one errand into seven.

And you might need to wear a hard hat if you plan to worship.

Because your heart will only respond to surprises with joy-songs if you are prepared for things to get messy. The only proper preparation is the Word taking root and establishing inside your heart and inside the series of unfortunate events. There is not a single curveball my Amelia Bedelia nature can throw in this life that the Word is not prepared for – not a single unfortunate event in this life that the Lord isn’t already planning to use for His glory.

Last weekend, I heard a message from Hebrews 12:18-23,

“For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,”

“Does anyone know the power we so blithely invoke?” Dillard asks.

Well, I’m learning at least. I’m learning that the power we invoke requires hard hats and a supernatural amount of perseverance. There are joy-songs, but they are not empty. They are hard wrought and wrestled from the grip of failures.

dawn and dusk

My favorite time of day changes as the day wakes up and walks with me. Generally, just after lunch has never received the title and perhaps also late morning, but I can’t tell you for certain. I just know that there are moments when I glance up from whatever I’m doing – walking, reading, working, thinking – and I’m hit between the eyes with wonder.

Dawn and dusk are regular wonder hits in my life.

When the blue-grey morning sky gives way to pink-peach tones, the fuzzy coming together on the horizon makes me want to set my day’s destination to “first star on the right and straight on ’til morning” with Peter Pan.

Do you know the feeling? The feeling of wonder?

Dawn and dusk have that effect on me, so this morning I took a good, long pause to watch the warm colors bloom into the grey. I watched them fuzz together and then the gray get swallowed up. And as I squinted at the sun on my morning walk, I delighted in its fuzzy beginnings hours earlier. I smiled at the way the sun had introduced itself to this day quietly and then quickly took over the sky with bold rays.

I hope I can keep this feeling of wonder until dusk when it happens in reverse. Maybe it will help to reflect on this devotional from Solid Joys, “Christ is Like Sunlight” where John Piper explains Hebrews 1:3,

He is the radiance of the glory of God and the exact imprint of his nature.”

Piper writes, “Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun.” And so, it is this relationship that is inspiring wonder in my favorite times of day.