I will lift up my head

My body has been tilting toward the start of advent for a long while. The longest stretch of the liturgical year is ordinary time and, by the end of it, there is a shift inside my bones– a kind of painful dissonance that needs attention if not resolution. Every year, I become a student of the prophets in the Old Testament and every year I learn something knew about the judgment they announced. Judgment doesn’t sound like something you’d put on a sugar cookie at Christmas time. You won’t find “judgment” etched in calligraphy on a greeting card and it will never be the theme of a holiday party. But judgment and darkness is exactly where my bones can make sense of the evil world where we live. Because my bones live inside a temporary, dying world where all is not well. All is at war, wrapped up in self-preservation and protection and kneeling at the throne of prosperity. All is not well.

I used to think we were Easter people, Christians. Our greatest festival is celebrated in the victory of a King overcoming death and offering eternal life to anyone who believes! Alleluia! I still think that is true. Just as true as the best Easter cheer, though, is the honest Advent groan. And in Advent we groan… bellow even from the very deepest parts of us, and we join all of creation in our recognition of the reality that things are not as they should be. As much as I would love to think the streamers and champagne toasts and overflowing plates of the Easter feasts never end, they do. And we are left with reminders that the systems and structures and powers and personal agendas of this present world are laced with darkness.

Fleming Rutledge famously (and ominously) reminds us that “Advent begins in the dark.” This is a holiday sentiment I can get behind. It sits honestly in my bones. Advent begins in the dark, but not without a hope for the Light that no darkness can overcome. This past Sunday, all my dreams of apocalyptic texts preached came true and we heard a sermon I’m still swimming through. The New Testament text came from Luke 21 and by the time he read verse 28, he had already basically read a script from a graphic end-of-world movie that has all the worst and horrible parts. But, when he got there to that verse that followed all the judgment, I thought, “this is what it looks like to live without fear.”

Luke 21:28 “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Straighten up and raise your heads.

Advent is when we remember the first coming, look forward to the second coming and are present in the many comings of God into our lives on a very ordinary basis. But, the second coming will not be like the first or like the many comings we experience as we see a sunrise or feel the comfort of an embrace. The second coming will be the most terrible thing we will have ever witnessed because all that has wrought destruction on this earth will meet a fair and impartial judge.

I remember, growing up and hearing about the blood to the horse’s bridle and the wars and chaos and famines and terror. I remember my little girl heart thinking, “I do not want to be around when that happens. Please, God, don’t let me see that.”

But that doesn’t sound like the ache of all creation. That little girl was afraid of Jesus’ promised second coming. That little girl didn’t have a right picture of where belief placed her in that scene. That little girl didn’t know that she could raise her head, because she would be joining the groan of all creation for the Savior who had finally returned to make all things well. The destruction is deserved. But as terrible as the destruction will be, my eyes will be on my Savior, the Lifter of my undeserving head. And this is why Advent begins in the dark, but not without joy. Not without hope. Not without any light at all.

A friend sent this video to me awhile back and I’ve never seen or heard something capture the beauty and terror of second coming of Jesus quite like this. The innocent, pure tones in the children’s voices are haunting, but not afraid. It is the chorus of those who know their Father and are eager to reunite with Him, eager to meet the light that outshines the sun, eager to truly have all needs met and all comfort given. I want to pair my aching in Advent with that kind of eagerness for Jesus. Because that’s what hope does. It doesn’t shrivel with the true sorrow weight of the world, no. Hope ALSO leans with eagerness toward the Promise, because the One who keeps it is steadfast.

And now, there is a tiny baby in my belly. The shock of it was existential in a body already fighting for stability. Yet, I hear the announcement within my own bones: though it is dark here, it is still worth life. Though this is not forever, it is still worth the right now. And I wonder, does this new life in my belly know that a womb is a temporary home? Does she anticipate her own transition into the next transitory space of mortality? Does he feel trapped inside a womb or safe inside a home?

Maybe it is both.

And just like that, we enter into this season of the coming. The aches and pains and longings that the world already feels in wars and wickedness and earthquakes and estrangements doesn’t have to take a back seat to happy endings. Many aches and pains and longings won’t have those. But, we do have Jesus, come. We have Jesus saying no to the throne and the glory and the fame and the comfort of heaven. We have Jesus saying yes to climbing inside the temporary shelter of a womb, growing like an impossibility of grace. We have Jesus being human and dying human and raising God and conquering death. And we have Jesus, coming again.

And when He comes, I will lift up my head.

I just want friends who aren’t cool, like me

“Am I cool, mom?”

I was standing there, looking into the bathroom at my most tender child while he sat on the toilet, and I responded like any mom would– like I thought he would want me to respond.

“Yeah, buddy, you’re one of the coolest people I know!”

Silence. So much toilet paper.

“I don’t think I’m cool. I just want to have friends who aren’t cool, like me. Because I like who I am! And I just want them to like who they are. And I could like who I am.”

“You know what, you’re totally right and that actually makes more sense. I’m not cool either and it feels really good to be around people who just like who we are. Wow, that’s a really wise thing you said.”

Flush. Silence. So much toilet paper.

I love this kid so much it hurts. I’m wild about him. Tonight after family devotions, he preached a sermon in some of the straightest language I’ve ever heard about how the meanness inside of us is violent toward other people. His delivery is at times hard to follow because he weaves in and out of teaching and illustrations (accompanied by an entire scene acted out where he is all the characters). That’s how it was tonight, but every time Pat or I thought to insert a teaching point or help him along, he just kept right on going and by the end of his rambling we were both affirmed with wide eyes, “Wow, that’s really incredible.”

The funny thing is, he’s asked this before about being cool and I always emphasize just how cool he, in fact, truly is. But I know now we weren’t speaking the same language. He said “cool” and I heard “that invisible quality that pushes some people to the fringes and keeps some of them close to the center” and assumes that the center is where we all want to be.

I learned a lesson about language, looking at my boy on the toilet tonight. I need to listen more. Ask more questions. Make less assumptions. And, if I’m looking for it, the lesson might be for my spirit, too.

grace and grief

I found myself outside early and the cool of the morning rushed over my bare legs. I welcomed the goosebumps and the good feel of a sweater hugging my shoulders. The morning chorus caused my limbs to laze, tucked into that cozy angle of our little outdoor chairs and my grandma’s afghan. My fingers found the holes, like always, curling around the knots and clinging to the wide, soft stitches. I breathed in the cool, deeply, as if I was getting ready to sing. But, I let the morning sing a solo while I listened.

This song is the song of these late summer mornings outside. Not because it plays audibly or even in my head, but just because it is what I’m doing. Meeting with. Pausing. Listening. Questioning. Slowing Down. Being with Jesus. Early is the only space and time that makes sense right now. And the song is one I hear in the birds and the breeze and the distant Marta train. The sway of the leaf dropping trees and sometimes the traffic on Sylvan Road.

I looked out on our little, sleepy street and took note of the days it had been since I had seen someone working on Tameka’s house. And right next to it, Noor’s house stared at me with two dark hollows upstairs where windows should be. Two renovations-in-progress that both feel a little bit like our street is pregnant. We are waiting and hoping and expecting the spaces to fill with life, but they haven’t yet.

I sat in my quiet perch and noticed the pile of chair and bed and dresser emerge from the morning haze as a strange monument to our neighbor’s transition. Mr. Banks passed. His step-daughter found us as we were heading out to the library the morning it happened. She crossed the street to meet me at our front yard’s edge to tell us the news. Her body was a mix of exhaustion and sorrow-slumped shoulders… that posture that almost always accompanies grief. Our bodies do know, the very nerve endings feel it. I just read an article that quoted a scientist saying something like grief is our brains trying to use the maps inside our hearts but finding them wrong and wanting. That feels accurate.

My mind drifted to the grief on the pages of another novel I’m in the middle of, Homeward. It’s set in 1962 and, in a scene I read late at night this week, Rose received news her husband was killed in active duty. Not long after, she went into labor and delivered her baby girl stillborn. The scenes following are familiar, even though I never birthed a baby stillborn or navigated the 1960s as a Black woman whose husband went off to war. Grief is not partial.

“And before I knew it, I was making sounds I had never heard come out of me before. … Nobody tried to tell me to stop. They just let me cry. … It was like birthing a baby all over again, but this time, the baby was grief, and they were my midwives. They weren’t here to stop my pain; they were here to bear witness to it.” ( p. 98, Homeward by Angela Jackson-Brown).

I remember when my greatest grief got born in our little Brooklyn apartment, the two of us huddled around a cell phone with the late summer light streaming in at a slant from the south windows. Grief is not partial, but we are not naturally trained grief midwives. Grief is everywhere, but we seem to run from it and all its graves– quick to have some other place to be or more important things to do. The women tending to Rose and Pat tending to me were very different scenes, but one similarity emerges.

And it emerged in the pages of yet another book this week, The Tales of Hibaria. This fantastical book of short stories is all situated around a boy who has been collecting these tales as they have been told to him from around the islands of Hibaria. This particular story was about a boy, Hart, whose entire family and village and every single soul he knew was wiped out by a disease brought to their island from a trader. Hart left his house and climbed into a boat and set off down a river that cut through a tall, tall forest (where no one really ever came back from). He’s by himself in this boat, finally letting all the grief have its way when a badger appears and climbs in beside him. The scene that unfolds cut my heart open.

Presently, Hart said, this time without bitterness, “What do you know of grief?”

For a long time, the badger did not reply. Then it said, “That it is a deep wound. That it feels as though it will never go away. That it feels as though it will never heal.”

“That is not very comforting,” said the boy.

“Perhaps. But that is what you are feeling, is it not?”

Hart nodded.

The badger reached down and picked up a pair of broken lanterns that lay in a tangle of rope in the bottom of the boat. The creature hung one from the sternpost behind them and then made its way to the bow and hung the other from the stempost. As the badger returned to sit beside Hart the lanterns suddenly flared bright.

“You feel that hope and beauty are dead, but they are not. They are only hidden from you for a time, made invisible by your grief.”

“But what do I do?” Hart had begun to cry again, the tears streaming down his cheeks.

“We sit,” said the badger gently. “And you mourn, which is no easy thing, while I help you to remember that there is light when all you see is darkness. We sit, and travel this slow river road together until we come out on the other side.” (p. 75, Tales of Hibaria)

Grief is not partial and it doesn’t just find us at death. It is change. It is being a stranger. It is watching a dream die. It is someone else’s loss. It is learning of grievous, unrepentant sin. It is paving old growth forests. Because, well, it’s all death. Or, at least, it is the reminder that before Adam and Eve ate the fruit of the tree of the knowledge of good and evil there was no word for grief. There were no lines in the DSM-V, no documentaries to tell the stories of suffering, no oral traditions to speak of the layers of pain and brokenness. We, with Adam, have chosen our destruction and we, with Adam, now have to birth or bear witness to grief in all its shapes and forms.

It’s sitting. It’s weeping. It’s being beside. It’s joining with. It’s stooping low. And I can’t help but think of the impossibility of a Creator God who did all those things. He sits in our grief boats and lays in our grief beds and walks on our grief paths. And he knows it all, deeper than any inner map we are lost inside. He feels it in His innermost and still He comes.

What an indescribable grace.

who we are and who we should be

“She can sure tell a short story!”

“She didn’t ask me to do a single thing at that party!”

“I love how nonlinear her thinking is!”

“My, she is indestructibly composed!”

I just read that last description in a novel and couldn’t stifle the laugh. Composed is not who I am and not really who I have ever been. If you walk into a party at my house, there is a good chance I’ll need your help cleaning or cutting the chicken or telling my children that playing hockey with tree sticks is probably not a good idea (you would end that like a question because of course you wouldn’t let them play stick hockey in the house with a rock for a puck while they rollerblade, but I have, indeed, done just that). All the other quotes above are just things I imagine no one has said of me, ever.

I was once so fully committed to the haphazard confetti of my personality that I dressed as a Christmas tree for a costume party and plugged myself into the wall for the whole thing. I’m a lot of years removed from that party in Tegucigalpa, Honduras, but I remember the absolute joy radiating from my face (or was that the Christmas lights around my neck?) like some people remember winning a championship. I didn’t win anything that night (not even best dressed), but I just loved being in my skin.

Now, in the year 2024, I have somehow time-traveled to my sixth grade year but with the saggy skin of a mid-lifer. I am unsure who to talk to, what to say, and how to share the little gems of myself at a reasonable rate while also making sure to stay reasonably curious about the needs and treasures of the folks around me. That last part is the 30 years since sixth grade, but it all seems to be overlapping in strange and vulnerable ways. What is it about our characters and our personalities that is meant to be sanctified and what is just who we are?

How do we come to have our preferences and habits and rhythms and weekend plans? Is it a series of events that have us arriving at an enneagram number and a different set of variables that defines our Meyers-Briggs? Or is it all the same information just organized differently? How much of who I am right now is the same as my six grade self (who wrote journal entries about the first day she wore shorts to school and the seating placement in history class and the rabbit skin that showed up in my locker as a gift from the locker next door). What of who we are is who we are meant to be?

I’m very much not sure about that. As much as I have lived and seen in the three decades since sixth grade, it seems that I (metaphorically) have spent the whole journey walking around the same tree. Every once in a while, I’ll turn and notice something in the bark and with the passion of a EUREKA! epiphany will declare the new knowledge to myself and others only to discover a journal entry or a blog post from 13 years ago that boldly declares the same truth. Things I learned in those early years of discovering God to be personal and holy and good are lessons I am waking up to these days like I’ve never heard the news before.

Can I be sanctified into indestructibly composed? I would settle for uncompromisingly gentle or abundantly kind. But, it’s just hard to know what is possible, you know?

What I do know is that the God who made me is full of grace and truth and is incredibly patient. I do know the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. I do know that those who abide in the vine will produce fruit. The Father gives us every opportunity through the Spirit to discover Him and, in discovering Him, our truest selves will come into view. Where I want to measure myself against others or my own ideas, God applies a measurement of the heart that might make little sense to the world. Whatever that truest self needs to shed and whatever it needs to grow by sanctification, I know the plumb line is sure, steady and stable.

I might ditch the novel. The theology of the 60s and 70s in England (as it’s portrayed in this book) really perverted the incredible early work of Augustine and Ambrose. I’m not sure I can keep everything in its tidy place anymore. The day is what late summer dreams are made of, so we will read outside and go on a neighborhood walk and eventually land at the library and Zella’s first band practice. And I will show up to all those places as my unfinished self, no matter how many eurekas I’ve had today.

Now, the task of embracing what is unfinished with humility and not shame, because God is glorified in my growing.

the part where I am not able

I squinted against the midday sun in summer, changing lanes and reaching water bottles to the four thirsty ones behind me.

“Mom, how does a person not have legs?”

What a great question, Foster. I quickly sent my brain’s minions to collect my mind from all the places it had wandered on the car ride home from drama camp. They were learning about the body– every part has a purpose, that sort of thing. And, by extension, the Body of Christ works together, so it wasn’t entirely out of the blue.

“So,” I began with a deep breath in,

“Well, some people are born without legs. And some people, like our friend Patrick, lost his legs in a car accident…” I trailed off, trying to make quick work of all the implications now pushing and shoving for front row seats at this lesson. I was Harrison Ford walking out over that canyon in Indiana Jones, with little idea of where to go next.

“You know, Foster, it is really interesting. God didn’t intend for us to be broken in our bodies. …But God is always at work to redeem what he made, so our friend Patrick is able to use prosthetics and our friends Kim and Merry are able to “hear” through someone’s fingers communicating. Isn’t that amazing?”

“You mean we can grow back our body parts?”

“No, no not like that. Although, that would be cool! What I mean is that God cares so much about his creation that he has given humans the ability to be creative and come up with ways to still use our bodies in incredible ways… even if they are broken.”

“Can I have a snack?”

“Yes, totally. One more thing… are you listening?”

“What? oh, yeah…”

“What do you think heaven will be like? Where we are able to live just exactly as God has envisioned life?”

“Well, we will be whole with all our body parts…”

It’s over, I know. But my mind kept going and I immediately questioned everything I said. But, Jesus had his scars after he was resurrected! And, how do the passages on body parts and unity read to someone who is differently-abled? How do I unravel everything I know and still land at a place that has always felt certain: God is good. He made good things. He is actively mending what is broken. And he is always, always inviting us to be part of that redemption story.

I blinked and barely made the exit to 166 off the 75 North highway. I mentally flipped pages in my brain, ask questions of the people who are better equipped to respond to these queries. I heard no responses, save the battle for fig bars behind me.

God, do you hear these questions in my brain? Do you know my desire to sit in a room and study questions just like these? With people who are after You instead of accolades or letters or knowledge. My shoulders were lonely to touch some kindred spirits, but just then I turned onto Sylvan Place SW. We unloaded bags as if we’d been gone a week and I went through the making dinner motions, mental math-ing substitutions and extra guests and singing the prayer together.

I still don’t know if I would say it all the same or change it completely. I suppose this is the part where I am not able.

reply to Ecclesiastes

The muscles in my neck are protesting my pillow. Or, is it just the place anxiety has found to rest? Maybe it is both. I hear Sho Baraka’s clever lyrics rhythm my own mind’s conversation. Today, I write with a full view of the dogwoods in the backyard. They are catching autumn color early for lack of rain. I imagine the roots reaching, searching, hoping for a drink that hasn’t come.

How does a root ask for a drink? I wondered in my nature journal last week. I know now they are connected, all the trees. Their roots reach out like fingers and share their ailments and abundances like neighbors and cups of sugar. The network is much, much wider than the spread we get under for shade, invisible and vast and quietly keeping everything alive while the crown of creation makes all manner of trails and highways and best efforts at gardens just inches above.

There is growth in our garden, but I’ve forgotten the wildflowers I planted and I’m not sure how to tell if the thick collection of green is intentional. And, I remind myself, some weeds are not bad. Some weeds are just plants someone decided they didn’t like. But, then there are the invasive kind and there is no good argument for those.

I sketched a fly and a mosquito today as I sat with Foster for Science class. When my mind wants to make the wrong noise– to mirror the droop of my shoulders and the resignation in my throat– I look and listen for an invitation to the present moment. And there is always something. The leaves dancing in shadow on the deck chairs. Blue jays and cardinals and wrens chatting in the morning. We compare notes and sketches and try to figure out if I placed the legs in the right place, or are they arms? Feelers? Stingers? His web is an abstract attempt and I shoo away his apologies and disclaimers to pronounce it good.

And I wonder if he questions the authority I have to pronounce anything good. And he’s right. I don’t have any. I’m just a person.

Last night, I was sharing this idea I had with someone… where we would gather a list of questions from kids and then find real humans in our networks who could answer their questions. The idea, of course, is that within our networks we have vast, beautiful storehouses of knowledge and we could have our question answered by a human with eyeballs instead of a search bar with an interface.

“That’s so cool! What would your areas of expertise be?” he asked, like a gentle giant of fairy tales. Because, well, he is quite tall.

And I froze. I’m almost 40 and I am actually speechless when it comes to what I have to offer. Isn’t that funny? I mean, it’s hard to package “been rescued from a hike on a mountain where wild pumas roam free” and “taken multiple rides in cars with strangers” and “frequently attends theology and philosophy conferences without knowing a soul, not for a ed. requirement but just because” and “loves youth ministry, loves to dance” and “has kids, interest in spiritual formation.”

What I said was, “I’m not really sure. I have lots of questions! I just learned today that the dynamic of slavery in the Greco-Roman period could really change how we read Bible passages about freed people and how they relate to former owners and, therefore, how the message of the Gospel looked like an alien religion because it united people across classes in a way that nothing had ever done before. I’m interested in that!”

As I write that, I realize that what I said last night was more like, “Um, I learned this thing about Greco-Romans… interesting.. reading Ephesians…”

Does anyone have imposter syndrome about being human? I always think of Satan holding out some delectable sin– something sparkly and sinister and obvious. But, lately (always), it seems Satan has taken a more subtle tone with me. His garden question sounds more like, “But, were you actually worth making, compared to all this other glory He made? Did He really forgive you? Has God given you anything good to offer?”

And to be honest, there’s a lot of evidence stacked against me. My anger with the kids, my impatience with the ticking minutes, my resignation after a bad hour of the same work I was made to choose. It’s self-sabotage and Satan’s behind it. So, I speak it to the leaves and the sunshine on the dancing philodendron and the flies hovering above the dried smoothie on the table.

It’s this song, the bridge especially. And, there is no more time so this will publish unfinished but with these incredible beautiful harmonies.

bravery of a small life

There is no one on my lap, no one honking my nose or jungle gymming my back or gripping single strands of my hair with tiny, dimpled fingers. Adults crowd tables that look like high school chemistry class, but everyone is spaced out in socially appropriate bubbles and no one is doing experiments. I sit with three vacant chairs, staring at the exposed ceiling and pretend to vibe to the relevant music obscuring human conversations and clinking keys.

Caroline.

I am always too ambitious about being alone. My bag is stuffed with luxuries – Lord of the Rings, computer, daily liturgy, journal and some pens. I open a tab to make a list about all the things and it overlaps my stream of consciousness: articulate our family’s approach to discipline, write/rewrite a social media post, finally get more garlic at the grocery store for goodness sakes, breakdown our budget to weekly cashflow, look at houses for sale with/without boards on windows, think a whole thought, look through emails for things a normal human would have responded to already, reach out to realtors and lenders, look up “what to say to realtors and lenders” on community resource pages, decide whether my kids will ever be the kind of kids who wear real pajamas, write something down with a pen, look adult and confident and busy and important, watch people for a relevant reference, drink something all the way at the temperature it was when I ordered it,  ̶w̶r̶i̶t̶e̶ ̶a̶ ̶b̶o̶o̶k̶, , make a plan to write a book.

Days later, here I am again in the freedom of alone at a different coffee shop, this time in our neighborhood. We – my neighborhood and me – are less cool and more practical. Aluminum folding chairs, computer, coffee, days-old hair and I think I slept in this shirt. I sit by the window and try to still my streaming thoughts, try to distill a sentence or a political commentary or even return to some of the list left unchecked from my last moments alone. But, I also have a dentist appointment this morning and I took too long ordering that ice coffee…

Again, alone. I came on my bike today, breathing the wet that comes after rain and feeling different muscles work to keep me in motion. My body battles back at me – creaking out something about, “use me more, not less.” Ok, I say under my breath, and I tilt my head toward giant, shining magnolia leaves and lean in so my shoulders can feel the rhythm of my pedaling as I duck under a flowering tree that hovers over the road. Morning is good for yard work and neighbors are in front lawns and on porches. I smile and my hellos surprise me. The world sounds so fine without my voice in it, with just the crackling neighborhood morning sounds.
I beg my arms not to surrender to the weird fungus that appeared in the crease of my elbows.
Did I sleep last night?
My hands kept feeling like eczema fire and I remember flopping around with Foster – trying to get him to tell me what the trouble was, but our conversation was half-asleep. Must not have been serious because he woke up happy at 6 am.

Being human is broken. 

Some people, I guess, can sometimes feel like everything is kind of okay. Like– maybe the world isn’t perfectly ordered, but their lives seem to be and it feels good. I’m not one of those people, or at least I can’t remember ever being that person. 

I like the tension of longing. I think I even long for it. Maybe the act of longing sets me squarely in the present but connects me beyond it – recognizing deep in my spirit that all is not well right now, but it will be. It has been. It is in heaven. From night’s groggy end to it’s dusky beginning, I busy myself inside the ordinary moments while searching for that unnameable something that connects me outside them. 

“There have been times when I think we do not desire heaven, but more often I find myself wondering whether in our heart of hearts, we have ever desired anything else. . . . It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds when the mind no longer knows wife or friend or work.” C.S. Lewis in The Problem of Pain

I am present in my work – grabbing the leftover “pet elephant food” [marble] before it hits Foster’s lips, attempting to answer, “how did all the words get in there – in the Bible?” with some kind of pure simplicity, clean then dirty dishes and splattered stovetop and worm hunts and porch swings and toy baskets and sweat snuggles and the exhausting explanations about kindness coming from the heart.

I am home now, both children covered in carrot-berry smoothie. We take turns swaying in front of all seven windows. I spin for an applause of giggles. Beauty, delight, magic. 

“But, I wasn’t hitting Mama! I was just patting.” 
“It was an accident, I think”
“I wasn’t trying to…”
But what was in your heart, babe?
“Anger.” 

I can see her eyelashes, all of them resting on her cheeks, when she says that last word. We heave breaths together, sweat mingled on all the arms. Yes, sweet girl. When there is ugly anger inside us it is incredibly hard to be kind. Almost, even impossible. She ducks into my skin, curls up and whispers, “I’m jealous.” I know, I say. And I hold them both like two wiggly fish on my lap on the floor in afternoon glow of all the front windows.

It is broken to be human and it is human to be broken.

And the bravery of a small life is to be about the work of restoration in the present moment, because of / in light of / in search of that desire that is hidden inside all of us. Eternity. It is saying YES to victory in Jesus by claiming His redemption over spilled milk and gentrification and humans who are called illegal. It is acting out that redemption in all the ordinary ways that callous our hands, not measuring a moment or a person or a question or a detour in light of its earthly value. The bravery of a small life is longing that all would be made well, knowing it is in Christ, and weighing the value of our days on the scale of His Kingdom come. 

And I think I’m going to write a book about that. 

**And that was 5 years, 2 kids, one house and a whole lifetime ago.**

the news is good because of the Giver

The stress of Sunday felt like a 7 layer dip I got buried inside. We rolled out of church just before the lights shut off (as per uzh) and Pat looked at me and said “Should we get doughn–?” and I interrupted with, “Well, I don’t really want to clean u–” and then he said, “So, pizza?” and I was like, “…invite Margaret!”

We were all like, “yeah, totally YES AND!” in those beautifully spiritual words of improv. And after pizza and catching up with our friend, we had to stop for eucalyptus and then also garland and then by the time we got home… well, there wasn’t much time for sabbath rest before dinner and hosting preparations began.

I wrote the Magnificat on butcher paper in pink to acknowledge the subtle relief we feel this week as we light the candle of Joy. I found myself pausing, even as I haphazardly decided to bake and frost cookies with sprinkles an hour before people were supposed to arrive. My pausing was a mental one, connecting the bright dots of light across the sky behind my eyes and seeing a picture emerge while the chaos of color and sound happened in my view.

Constellations. It’s the best way I can explain how something can connect so completely inside my spirit that I am almost convinced I’ve known before and forgotten. And as I traced dots of light in my mind’s sky, I saw a different way to consider the absurdity of Mary’s worship. The news that she would give birth to the son of God was actually the worst news for her reputation and for conversations at family gatherings and for a “honeymoon” stage of marriage and for her young body that would shapeshift to hold the baby. When I asked the kids Sunday night what emotions she might have felt when receiving the news from the angel, they answered the way I always have, “Scared!” … “Nervous!” … “Confused!” … “Afraid!” and their answers hung just under the strings of eucalyptus and leaves and evergreen branches on the ceiling.

And yet, I have no problem picturing her joy because I’m on THIS SIDE of Jesus’s birth. I know it will be ok. I know she will be an outcast, but she will also be visited by shepherds and angels and far away kings. I know the crude manger scene will give way to assimilating into some sort of regular life where he gets left at the temple, teaching rabbis. I know her Son, my Savior will be the Messiah because I believe the historical fact of his birth and kingship more easily as I look backward. I am believing with the whole picture of what He came to accomplish and living in light of His victory over the grave.

But, Mary.

She may not have known that her baby boy would one day walk on water, but she did know the character of the One who made the waters and the winters and the womb home inside her where Jesus would reside. She did not know most things about how the Savior would do the saving. But as she is caught up (and us with her) in her song of joy, I am struck by how her worship was fueled by all she did know about her God.

The news was not good in the way we might celebrate the joys (ahem…success) of the past year on a Christmas card: job promotions, marriage, babies, trips, renovations, awards and Pinterest worthy hosting events. Mary’s update to her family and friends might have read something like, “This year, angels appeared miraculously to Joseph and me to tell us we would be the parents of God’s son, Jesus. We are overjoyed! We write to you from a long, lonely walk to Bethlehem and hope that we can find lodging there. We have had a hard time finding work and maintaining friends, but we are hopeful that someday soon you can join us in this joy that we know to have come from the Maker Himself. It is truly amazing!” She probably wouldn’t even write the sad parts which read passive aggressive now, as I read them back.

Mary’s joy somehow sat beside, and was not overshadowed by, the sorrow in her heart. And though this news would flip her life like a temple table in Jesus’ hands, she stepped into the miracle of it and sang for joy. I wonder if, like the words of Elizabeth when their wombs met, their access to such joy came because they weren’t afraid it would displace the appropriate ache of all the other things. The injustices in the land. Stress and tension among family. The sorrow of lost loved ones. The pain of estrangement. The everyday toil of torn muscles and stretching work schedules.

It was past dinnertime last night, our guests were running late and Pat would be walking in just moments before their arrival. I was a flurry of motion, praying the paprika chicken would be edible while I made dough balls for naan and let Vesper run between my legs. I spoke slowly and directly and sternly to the children in my charge, “I need your help. I’m asking you to help me because I cannot do this alone.” The crack in my armor was showing and Zella responded in her too-grown way, “Mom, you seem stressed. Ok, let’s say 5 things we’re thankful for, ok?”

Anger boiled behind my slow breaths, because I don’t run a tight ship in my house and it felt like we were sinking. But, her words glittered like stars in the darkened sky of my anger, above the sinking ship of my house. Somehow, by the grace of God, prayers of a friend and my daughter’s convicting words, we righted the ship under a less sailors-take-warning kind of sky. The pride and the pain in me are resistant to Mary’s type of worship because I want to know, “exactly how, God?” How will this turn out good, in the end? I don’t see your purpose in it. I don’t understand my role in it. I can’t work out the specifics of this type of saving.

But what Mary knew was enough: the giver of the News is what makes it Good.

God, heal my unbelief.

P.S. Dinner was fine. It was more than fine, it was wonderful. Both Advent and our guests last night were truly a gift from the One who knows my name. And I am humbled because I could have worshipped before I knew that the chicken was delicious and the kids would warm to candlelit trivia about Mary and our living room would fill with joy and honest prayers. I missed that opportunity, but I pray I won’t miss the next one. When I receive the words (however they come) that God is good, I pray my first words are rejoicing ones.

Christ the Breaker, Peacemaker

Winter becomes official next week, the darkest day of the year signaling its arrival. I expect gloomy days and meet sunshine with skepticism. The pecans and dogwoods reach crooked angles up into the sky and the crepe myrtle stands like a skeleton. Does nature choose to be wintered? It seems to just happen, despite its own transformation every year into full spring and summer beauty. Does nature feel the death of it, before the life of it breaks forth?

We’re studying animals in winter for school and I’m convinced they have a better bodily understanding of the season than humans because they aren’t distracted by sweater weather and hallmark movies. They are fully present, doing the work of preparing and then presiding over their bodies when the elements are against them. The painted turtle plans a winter without air, deep in the cold mud under a frozen pond where the it will stay for 6 months until spring without breathing once. The American black bear will give birth to young while asleep in hibernation. Other animals are less dramatic, but none of them are escaping their bodily realities.

We still hear birdsong here in December, just slower and spaced out. We see the occasional Flying V formation overhead, late arrivals for a warmer winter home. Their melodies bounce across the neighborhood— their chatter lilts and pauses, comes forward and then fades behind children and cars and planes high above. Is the sky the backdrop to their dramatic song or is the song the accompaniment to the early nightfall?

We make our deliveries, down Langston and across Sylvan Pl and the kids do some of it while I peek through the front window. I can’t figure out how to teach Foster his letter sounds while making bread and tending the baby, but I am humbled by my love again with this life— with this neighborhood and its trees, with our neighbor friends and the honesty of this time of year. The liturgical year is my insides turned out— my heart’s constant forgetfulness of God’s condescension and redemption needs the rhythm of Advent and Christmas and Epiphany and Lent and Easter to stay in step with the Spirit.

And I love Advent— the heavy despair and ache of it against the backdrop of tinsel and lights and holiday parties. I like the idea of making my body to bend, to form my longing for help into the shape of kneeling because all the lists and goals and scribbled schedule maps get lost in stacks of watercolor paintings and play dough scraps. I reach for a grid outside the one I would make myself because in mine I am the master of ceremony. I am the one who leads the way.

“The One who breaks open the way will go up before them;
    they will break through the gate and go out.
Their King will pass through before them,
    the Lord at their head.” Micah 2:13

Here, in Advent, I meet Christ the Breaker— the King who leads the way. As the well-known characters of the Christmas story find their place on the hill and the camel journey and in the manger scene, I plod through these days both aware of the complete miracle of existing and aware of my cavalier attitude toward my Maker’s God-made-flesh reality and promised coming again.

The King’s coming would make a way for us, but it didn’t look like the Red Sea. He had already done that. Centuries and generations of miracles and signs and wonders and parted seas. The scene closes in Malachi with all the drama of a finale. These words shake the core of me, picturing all those Ebenezer towers and oral histories that crowd the Old Testament pages.

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.
“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

Malachi 4:1-6

And then, nothing.

No response to their questions or pleas or praise, just… silence. But, I imagine the families of those who held on to hope would speak these words to each other. I imagine in the ordinary making of bread and tending of sheep and exchanging goods at the market, there were families who feared the Lord, desperately holding on to hope that He would not be silent forever. And with each generation, I imagine the longing grew for the unfettered joy of a newborn calf set free from a stall. “The sun of righteousness will rise, with healing in his wings,” but Christ the Breaker would not come with a glorious entourage and resplendent power.

Jesus was growing inside a womb as a baby and would come into the world through a birth canal. The fullness of time was his due date. The King’s going up before me sounds like the soft lantern light on a warm, summer night. But, I wonder if His making a way is more like a bushwhacker … because the evil is thick. The hurt is not a morning fog but an advancing army. And Hope is so impossible— an insult, almost, to the depth of despair. For the Israelites, that depth lasted 400 years. And they are not alone in their suffering. We join brothers and sisters, a cloud of witnesses the world over and throughout history who sit in a place of longing before a holy God, believing He will rescue them but not knowing when.

The peace we long for, the peace we find in Christ, is forged with active rebellion against the evil forces of the world that would rather war. “For He himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.” Ephesians 2:14

We are loved by the One who promised to make Peace for us with God forever so that we can make peace today exactly where we are.

The Sabbath soup sits on the stove, preparations are made for a day of rest tomorrow before Advent dinner begins in the evening. A series of fortunate events today meant that we had company for much of our preparation and guests for sabbath dinner. We guessed on the masala chicken, let the baguettes boast an extra crunchy crumb, and tried a new granola recipe. We fluttered from room to room and explained again that we are a team and we are preparing to enjoy a day of rest tomorrow. We followed behind helpers and helped their helping. I confessed, again, at dinner my impatience this week and I’m sad to hear the words in my mouth.

We will light a candle of joy tomorrow and I will kneel now in prayer. And, God, would you help me get behind you as you do the Breaking and the Peacemaking?

signs of life

Sun is speckling, slanting across the kitchen counter, then the dining table, the dresser in the bedroom and now the smudged glass of the hutch. A clock counting the daylight hours, I count too. My eyes follow the golden spotlights and the shadows.

“Christ is Light!” The second littlest proclaims after dinner. “In Him there is no darkness,” we respond. What a ride candles are with little kids. On Sunday’s advent dinner, a mess of fingers rushed for the lighter, the precarious (yet very cool, vintage) five candle holder dipped and dived as a separate mess of fingers held it “steady” for lighting. Life.

Outside, the rain and clouds made it feel like night around 4 pm, winter cold hanging in the damp dark. Inside, the oven was still warm and I opened the kitchen window to invite a breeze between our bodies. We were many, filling out every room and spilling potluck dishes on every counter. Abundance. Inside the dark day, inside the dark season, inside the dark world– we are bright defiance. Pièces de résistance.

Our neighbors shared a tip a few years ago after we gave them a young crepe myrtle from the abundance we dug up from an acreage “thinning their plants for maintenance reasons.” (Praise be!) When we apologized to our neighbors because we thought maybe the tree we gave them didn’t survive the uproot and replant process, they said, “Oh, actually… it looks dead, but if you just scrape the bark you can see it is green underneath. Ours is alive, so we think it’ll have leaves in the spring!” Praise. We ran to see if ours survived, too.

Our front lawn is a sad mess of wet, brown pecan leaves. We are now choosing to compost our leaves by doing absolutely nothing about their gathering every fall, but it does not look good or tidy or festive. We shoved our shoes in their cubbies and under dressers so that there was space on the mat for the friends who would come for advent dinner Sunday. We knelt to pray at 5:45 pm as a family that God would help us be good hosts, even if it was a small group. That little rubber mat didn’t stand a chance. The shoes piled as the plates filled and I had to walk sideways in order to make the circle from dining to living room and back again. Warmth stretched out from my middle, as Pat prayed for the provisions and kids crawled out from under tables.

We ate well and drank deep in that special, winter potluck way and then huddled together to mark another week of advent– to name the shadows where light appears to have faded almost completely in this present darkness. We prayed peace into wars and sibling fights and meanness and anger. We prayed peace where it is impossible. We prayed for miracles.

“All is not lost. Mm-mm.”

My body sags with the desperation of it, now Tuesday and sunlit. But it is still advent dark. Our prayers for peace inside wars and fights and meanness and anger, well… It is still advent dark. So, I hear this song on repeat and remember that planting seeds of peace is obedience.

We prayed the Collect to finish out our time on Sunday. I’m still learning these rhythms.

BLESSED Lord, who has caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ. Amen.

The time for teaching moments had passed. The kids attached well to the illustration from Isaiah 11 that Jesse proclaimed over the group, “The lion shall lie down with the lamb… the wolf and the goat… the baby and the cobra…” These are not relationships of peace in the kingdom of the world. This vision is the hope of a peace that Christ accomplished being fully realized on this earth– every inch of it. Their right answers earned them a Ukrainian chocolate that some of our guests brought to share from their home country. God be praised, but those kids weren’t hearing more lesson. So, we simply spoke the collect together. We let the words rise in a chorus above our heads, an unlikely choir of ages and stages and backgrounds. And, we may not have known it, but we were praying for the seed to be planted in us. We prayed that the Word would actually take root in us, so that we ourselves could be the very planting of the peace that Christ accomplished.

May these seeds defy the flippant scattering and the death underground and the complicated germination and the unlikely conditions and the hungry squirrels– may these seeds of peace sown in obedience bring about an otherworldly rest for the weary, the war-torn, the wintered and the waiting.

Advent is still so dark. When there is no sign of life, may Christ light the way to plant the seeds of peace. AMEN.