getting near the glowing heart of the Lord

In a tiny Williamsburg living room last Tuesday night, we all stared down at the Mark 9 passage printed on our laps. After three readings, we talked about the transfiguration of Jesus over hot tea and no one had it figured out.

These men, the closest friends of Jesus, saw humanity in full glory and they were scrambling for the right response. I’ve been trying all week, but I can not find the right imagination to stand on that holy ground and watch as glory made Jesus glow.

But I am so thankful for Peter.

I think we would be friends, Peter and me. It would be a reckless friendship, but an adventurous one. I imagine Peter’s immediate response to set up a worship service with three tabernacles bursting from his hope to usher in the kingdom with the light of Jesus’ transformed face. In the middle of these glowing moments of glory, maybe Peter was grasping for the best thing he could think to do.

In the presence of Jesus, don’t we all do that? I don’t actually know what Peter was thinking, but I know what sometimes happens when I sense Jesus is near. I kind of hyperventilate.

I might be in a group of friends or about to take communion or walking alone between Bedford and Fulton. It can really happen anywhere – the sense that Jesus is present and His glory is real. I am sad to say I don’t feel it all the time, but when I do I immediately want to do something. And I want that something to be the best thing.

I get nervous and flustered and hasty. At the same time that I want to savor the beauty and miracle of Jesus’ presence, my heart swells to take part in it – to be swallowed up by a beauty that covers everything ugly and wrong.

I fear I will miss those moments – that I’ll arrive at 30, 40, 50, and 60 years old and think back on all the times I didn’t choose the best thing in the presence of Jesus. I fear I will look back and realize I didn’t have eyes to see the miracles or that my response will be clumsy and cluttered.

And then I think about Peter. And I realize it is okay to tend towards hyperventilation in the presence of glory. It is okay to not know how to do the best thing or to not know exactly what the best thing is. All of this confusion about my response to God’s glory is okay because the transfiguration is about Jesus.

Lent is not about subtractions and additions as much as it is about getting near the glowing heart of the Lord.

The fasting makes room for the feasting. The fasting churns up hunger for the feast and it is not about our response to the taste but about the food we choose to eat.

the message of presence is not worn out

Every week of Epiphany season, I need to hear that Jesus is present – inside today and inside me and inside sunshine, storms, and celebrations. I need to believe He is present.

But belief is tricky.

Our “Yes, Lord” gets tangled up with our “Why, Lord” in a mess of circumstances. Even if life has leveled out and we feel good about our daily routine, career status, and financial situation – even if our questions and doubts are less about hardships and more about boredom or purpose.

Belief is slippery when things are going “well” and when things are not.

In whatever circumstance we find ourselves balancing our “Yes, Lord” and our “Why, Lord” – we will always have to answer the question of belief. Do we believe Jesus is present in the midst of it, whatever it is? I’d like to always answer yes. I would even say I am willing to fight for that yes – to fight for belief when I am downcast and when I am filled with delight.

Because belief is slippery, but God is not.

This morning, we read the passage from Matthew 14:22-33. You may know the story. The disciples get caught in a doozy of a storm, in the middle of the night, with no rescue in sight. Jesus had just sent them off in the boat hours earlier while he dismissed the crowds and prayed in the mountains. The storm raged the waves and the storm raged the little boat, but still Jesus did not come. In the fourth watch of night, Jesus appeared on the water and His presence terrified the disciples. Jesus announced Himself by saying,

“Take heart; it is I. Do not be afraid.”

I love, love, love this. Because I am afraid often, in or outside of storms. I am afraid of taxes and of falling in front of subways and of wasting moments. I am afraid often. This morning, I learned that the most common command in Scripture is against fear.

I love that we are commanded not to fear by the One who casts fear out by His presence.

And Peter believes. He watches Jesus walking on top of the evil deeps and says, “Lord, if it is you, command me to come to you on the water.” This is belief. He believed that the words of Jesus held power over fear and over the deeps and over the doozy of a storm. He is not free of doubt, but He believes in the power of Jesus’ word above all else.

Jesus said, “Come” and so Peter got out. Just like that. He put one leg over the edge and then the other. Or maybe he jumped. But, I love how simple we read the words. When Jesus said, “Come,” Peter physically moved from feet-on-the-boat to feet-on-the-water. This is belief!

What does it mean to believe Jesus is present?

>>It means I believe He is sovereign.
His presence – forever before and forever after this moment – is a proclamation of His sovereignty. When Peter stepped out there on the rumbly waves, he was saying that He believed Jesus had control over the wind and the waves and his life.

Life is ripe for adventure – for all the crazy, troubling, exciting ways Christ is saying, “Come.” When we believe He is strong over little and big evils, over little and big joys, we believe His sovereignty is more important than our feelings about circumstances. And we believe that strength is exactly where we are – here, present with us.

>>It means I believe He will hold me up.
Okay, so Peter was not perfect at believing, but Christ held him up. When the waves splashed at his ankles and when he started to wobble, Christ held him up. Peter believed in Christ enough to get his legs over the edge. He believed Christ cared for Him deeply and would keep His word.

I want to be held up and I want to need to be held up, because then I can know a more full God. I can know a little more of His power that I would never know if I stayed in the boat. It is good to be willfully in a place of need so God is praised for provision. In this case, the provision was life and Peter believed Jesus was able.

>>It means I will move toward Him.
I love to look at the movement in the gospels. The crowds come to Jesus, the disciples follow Jesus, and Jesus calls people to Himself. There is a movement of drawing near in the good news of the gospel and there is a movement in this life when we believe Jesus is present. As I believe Jesus is sovereign and able and good, I am always moving to be nearer to Him.

This morning in the sermon, my pastor talked about all Jesus’ miracles really being about the presence of Jesus. And I can see the beauty and weight of that statement when I think of the gospel moving today. Nearer still, my heart cries. Believe He is sovereign, believe He will hold me up, and believe He is calling, “Come.”

These are my Sunday thoughts, drenched in rare February sunshine and spread out over the full length of this Sabbath. The message of presence in the season of Epiphany is not worn out. It will never because we will never run out of Jesus.

when the skies wear out

The sky was beautiful today, but it is not forever.

The pale blue will not always look so perfect; the clouds will not always stretch across it like orphaned feathers. There is nothing permanent about the beauty we see around us. Like the thick ribbons of snow from yesterday getting trampled into brown slush underfoot today, there is nothing permanent about the beauty on this earth. At least not now.

And I have a hunger for the beauty, for the kingdom come, for the eternal. I have a hunger for a beauty that will last forever. We are in the middle of the dead of winter and sometimes it feels like our stone hearts are as dead as the dirty brown earth the snow is covering. It feels like our hearts are too dead to be revived by beauty.

Here is a bouquet of sorts. This song sounds to me like a beautiful flower delivery today – beauty and life in the dead of winter’s grim. Open it and listen and sing and rejoice because Christ makes beauty possible and Christ makes beauty secure.

As I celebrate the presence and beauty of Christ in Epiphany, I am also looking ahead (as Christ’s followers must have). I am looking ahead because, as Christ forgave sins and healed sinners, He was looking ahead to the cross.

Being present does not mean forgetting future glory. Being present does not mean avoiding future pain. Being present does not mean poor planning.

As Christ planted His presence in the soil of this earth, He also looked ahead to the ultimate sacrifice and endured it “for the joy set before Him.” He looked forward to the day He would satisfy justice and restore His children.

Rock of Ages, you have brought me near
You have poured out your life-blood, your love, your tears
To make this stone heart come alive again
Rock of Ages, forgive my sin.

Christ is the beauty that is forever, when the skies wear out.
Christ is the beauty that makes stone hearts come alive again.
Christ is the beauty that is hope secure.

we are chance creators

There is this thing in soccer called “chances created.” It’s a statistic that tracks how many times a soccer player has created chances for plays. I heard about it yesterday at church because our pastor’s favorite soccer player is known for his “chances created” statistic.

And this matters because the friends of the paralyzed man in Matthew 9:1-8 were about creating chances. They knew that carrying their friend to the door of the home where Jesus was preaching was not enough. The crowd craned their necks from all windows and doorways to see and hear the teaching; there was no way to get their friend to the front where Jesus stood.

Oh, sure, they could have turned back and no one would have asked why. But they were about creating chances – they were determined to get their friend to the feet of Jesus because they thought something unbelievable could happen.

There was no guarantee, just a chance to witness something beautiful.

And that belief was big enough to motivate their deconstructing a roof and their Macgyvering a lowering system to interrupt Jesus’ teaching with the presence of a disabled man.

The presence of Jesus was that important.

They created a chance for their paralyzed friend to meet Jesus because they believed it could change his life forever. Even just the chance was worth the sweat and trouble and questioning stares. Worth it.

Do I think getting uncomfortable and awkward and tired is worth the chances it creates for others to meet Jesus?

Good question.

Sometimes I waste time weighing out my options. I wonder if the invitations will be received well and if the conversation will be offensive. I wonder about future conversations and wonder if I will keep or lose friendships. I wonder about looking silly and feeling ashamed. I wonder about how much the other person even wants a chance to meet Jesus.

But these guys, they were relentless. And when their paralyzed friend finally got lowered down with the Bible times version of duct tape and WD 40, Jesus surprised everyone.

He looked past the paralyzed man’s obvious and most debilitating physical need. He looked past the years of struggle and got inside his heart… and what He saw needed forgiving. Whatever it was, we can all relate. We are all the paralyzed man, inside. We all need to get to the foot of Jesus so He can expose what is dark apart from any physical anxieties that knot us up on the outside.

So, this was the man’s chance at the feet of Jesus – his chance to experience something that would transform everything else about his mat-constrained life. And then Jesus healed this paralyzed man of sin. He forgave him for all the darkness hiding out in his heart. That was the magic and that was the mystery – the play that happened as a result of the chance created.

After the crowd backlashed and questioned, Jesus also healed the man’s physical body so that “you may know that the Son of Man has authority on earth to forgive sins.” He is Lord over the spiritual and the physical. All of it, everything.

“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” – Abraham Kuyper

This is why we are chance creators.

Because God is the best at unearned surprises – the eternal and physical, the now and future, the simple and complex kinds. He is the best at surprises and we must be about creating chances for friends and neighbors and strangers to sit at His feet.

We don’t know what will happen, but it will never be bad.
God will always be glorified and it will always be worth it.

Definitely love your local church, but if you want to be encouraged by mine, listen to this sermon from Sunday by Vito!

the art of being fully present

I’m here.

I’m a bunch of bundled winter layers, waddling around this city’s concrete maze with dancing feet to fight from freezing. But, I’m here. I’m sitting through the winter with NYC like she’s undergoing snow-capped surgery. I’ll be here when she wakes up in the Spring and I’ll be ready to unleash all the frozen energy of my hibernation. But for now, I’m here.

And I’m learning that presence is a big deal.

God must have thought so when He sent His only Son to be fully present in a messy world. There is something special about walking dusty paths and rubbing elbows at dinners and swapping conversation in the synagogues… something special about God choosing to send Emmanuel (literally, God with us) to be present in all the daily grind of things.

But sometimes being present is a slow suffocation – like a packed, silent subway car or an empty apartment or a long walk between the B44 and the A train. It’s hard to sit still, hard to think slowly, and hard to listen. Even now, I am filling the hour in between work and Club with jazz, seasoned sauteed mushroom/pepper scramble, and this post.

I wonder how Jesus lived fully present, fully inside the moment right in front of Him.

Last Sunday, our pastor talked about presence being the most important gift we can give because it is the most important gift we have received. Christ gave Himself. When it was awkward and hard and one-sided, He gave Himself and found delight in knowing it pleased His Father.

This kind of being is not easy. Sometimes, it feels forced or foolish or fumbling. It feels like all those things a lot to me. But, at least when I’m brave enough to try it, my pastor’s words are right. It is beautiful and I want to do better.

I need grace to live more fully present – to give myself when it’s awkward and hard and one-sided. I need grace to keep posting Pancake Monday signs on neighbors’ doors and handing them to friends. I need grace to know how to listen well. I need grace to fight the urge to hide away and grace to be honest when that is exactly what I most want.

I need grace and God loves to pour it out. 

Life here feels like a novel written in stream of consciousness style, dreaming and waking and working all weave together with fragmented threads. But God has grace enough to shake me free of all the clutter. He has grace to invite me to receive the gift of His presence and to learn how to give the way He gave.

The art of being fully present means giving myself away like Jesus did, trusting that God is faithful to fill me up and overwhelm me with delight.

chin up, child

I had been looking out at the rain because I could not wait to wear my rain boots. I was supposed to do laundry but instead I spent yesterday drinking french press in oversized flannel, making pancake invitations by candlelight and trying to forget that Monday is a regular work day.

By the time I left the apartment for church, I had forgotten my umbrella and my sense of New York direction. A hundred puddles and one wet coat later, I found the familiar old church on 5th and Rodney.

And not even cold, winter rain could keep the delight out.

Because that’s what happens when you meet with Jesus. It may not always look like bright colored bits of NYE confetti in Times Square. It may never look like that, but God promised delight in the flatlands when He promised abundant life (John 10:10).

Today is a regular day and I would lie if I didn’t say it was hard to get dressed in this routine. This is the flatlands, but there is delight hidden here. I’m going to choose belief all day long, going to chase delight while I run on level ground. 

Things and people and plans seem slippery these days, but there is one thing I can confidently hold tightly. The tighter I hold Jesus – the more I purpose to know Him and find out what pleases Him – the greater I will experience the best delight.

God promises to sustain in ways we don’t know we need, to fill in places we don’t know are empty.

Delight is something I choose when I believe Jesus is my greatest treasure. It’s something that spills over when I can’t hold the abundance inside any longer. Delight is a face I wear on the subway and in the office and flipping pancakes in my apartment. It is what happens when God meets needs I didn’t know I had and fills places I didn’t know were empty.

Delight is dependent on one thing: God being a promise keeper.
And today, He is saying, “Chin up, child. There is delight in this day!

 

real life is in the flatlands

(I wrote this in the Chicago airport but the complimentary Wifi ran out before I could publish it. So, here I am at 1 am back in my Brooklyn apartment posting my last Christmas entry.)

Real life is not vacation.

It’s not the slow, beautiful weeks spent in between months of regular workdays. Real life is both I guess, but today I go back to the flatlands because there is nothing mountaintoppy about living regular life.

I’m making pancake monday plans and texting all the folks I need to meet up with and brunch in with and dream big with. I’m dreaming up new chalkboard designs for the business owner down the street and I’m summoning courage to fight regular fights.

Because real life is in the flatlands.

I read that phrase in my advent devotional yesterday and I’m convinced it will be my theme this year. Jesus was born a baby to no pomp and circumstance – certainly not to all the ceremony we give to this time of year – but then he grew up regular. He lived life in the flatlands. He worked and walked and greeted neighbors. He sat down to dinner and learned how to work an anvil in the woodshop. He participated in traditions and went to family reunions and walked through the markets and had sleepless nights.

I’ve noticed that on vacations and at family gatherings, conversations always seem to circle around to bigger questions about purpose and calling and hope. There is a herd of elephants in the room inside questions like, “Is this it?”

Because being engineers and doctors and teachers and ministry leaders and salesmen and bankers and non-profit workers and hourly wage earners… well, that’s something. But it is certainly not “it” or there wouldn’t be so many elephants. We all know that no matter how successful or stagnant our lives feel, we can’t ever win a bigger prize than what has already been offered to us.

That prize already happened. He was born in a manger and we just celebrated His birth. And He is holding all things together until we walk into eternity by His side. He is why life in the regular means anything and why it means everything. Christ holds life together (Colossians 1:17), all the ordinary everyday-ness of it, so that His glory is proclaimed.

Christ is with me now in the flatlands of real life because He has already lived the flatlands before.

I’m headed back to Brooklyn with a lot of questions. Every regular day in the flatlands is not exciting. Sometimes (most times) my days are just regular and I know God loves to make His name great in mangers and woodshops and plain, crowded city streets.

above, below, within

It feels good to be tucked inside my parents’ country farmhouse, away from apartment supers and monthly subway passes and all the financial details about adult life I would rather avoid. It feels good to be under someone else’s roof, especially two someone elses who somehow manage to make frugal feel abundant. We feast and play and laugh and revel in holiday spirit and there is always something in the cupboard to throw into the pot on the stove.

And it has me thinking about living above, below and within my means.

I remember having a phone conversation with my dad after his first mission trip to Kenya. He said, “Caroline, we have so much here. We just don’t have any idea. We can easily live on so much less than we do but we choose toys and vacations and excess instead.”

That was years ago.

I am typing out this post today while wearing a brand new pair of ice skates my dad found at a thrift store. It wasn’t even a Christmas gift. It’s just because he is a giver. He could do a lot of things with the money he makes in his second (or third?) career, but he and my mom choose to live like he is still milking 50 cows. Because they want to be givers.

My parents will always be one of my favorite studies as I try to figure out how to be a giver. It really doesn’t matter what I am making or the bills demanding payment. It’s about a heart condition. It’s about being ruled by anything or anyone other than the infant King.

So, how do I calculate intangible glorious riches into my budget? How do I prize what Jesus prized and value treasure that does not rust? How do I make my bank account better reflect those kind of priorities, without feeling like my bank account needs to have a giant cushion between it and negative numbers? (Or any sort of cushion at all).

I’m not sure, but I want to be a giver.

I always want to have enough to add another plate to the table. My Grandma Avonell was famous for that kind of abundance. She never turned away a stranger or a neighbor from the heavy oak table that now sits in my parents’ dining room.

Add a leaf to the table and water to the soup, because giving is always within our means.

Feeling poor is hard and it makes my generation uncomfortable. We don’t want to struggle… but if we have to, we don’t want anyone else to know about it. In NY, we don’t want our friends to see our sparsely furnished, cramped apartments or notice our hand-me-down trends. In Iowa, we don’t want our friends to know we are still renting or without a retirement fund. Everywhere, we fight hard to look like we get to enjoy the things of people with means.

We want the instagrammed vacations and the airport selfies. We want the newest version of the riding boot to pair with our pinterested ensemble. We don’t want to struggle and, I guess, who would?

I’m still in advent mode, still reflecting on the miracle of God planning from the beginning of time to send His only Son to earth as a baby… to later suffer and die.

It was the most extreme case of living below his means. He was a king with the deepest trust fund, royalty with the most lucrative inheritance, but he was a helpless baby in a crude manger born in the middle of nowhere. And this was God’s plan.

God intended struggle and suffering when He emptied His Son of everything royal in order to pour out royalty onto an undeserving creation.

I’m trying to understand how to joyfully choose struggle and suffering with the small sum in my bank account. God was not stingy with the greatest treasure and He was not arm twisted into giving. It was God’s delight to send love through His Son. He sent Love out of His great love … and then Jesus struggled and suffered “for the joy set before Him.”

I’m not good with numbers, but this means conversation is a heart condition that I want to figure out. I want to be a giver when it hurts and when it is easy. I want to be a giver when it doesn’t make sense and when it is obvious. I want to be a giver when what I really want is to be everything else.

The heart condition of a giver is really about belief. Do I believe God is a Provider – in Iowa and NYC and in harder to reach places? Do I believe God gives good gifts to His children and do I believe He has already given the best and most valuable gift?

I’m praying my heart into belief – belief that above, below, and within is a conversation that is not too big or complicated for the Lord.

amid the cold of winter

The weather outside is legitimately frightful.

I stuck my frozen toes inside the warmed oven several times because there is a north wind creeping through all the farmhouse cracks around kitchen windows. And, obviously, the kitchen can’t be avoided with Christmas baking and coffee making and cookie decorating to be done. The winter struggle is real and it’s about to get more frozen when we go Christmas caroling in a few hours.

There are perks to living in an apartment in Brooklyn – and one of those perks is that the heat is regulated for the whole building and always cranked high. But we find other ways to keep warm here – like chasing caped superheroes, putting out pretend fires, and running from sock hand monsters. There is a lot of commotion, but it’s all the good kind covered in giggles and belly laughs.

Tonight is Christmas Eve and we’ve switched up all our traditions this year because of sibling schedules. We are foregoing the three ingredient potato soup that we’ve had every Christmas Eve since I can remember and we already opened gifts yesterday while one of the little ones took a nap.

And, well, some traditions are not as important as Tevye’s deep, throaty voice belting out rolled Rs in Fiddler on the Roof. Some traditions are like frosting or gravy or jam – not the main dish. Today’s deep breaths are about holding on to the main thing – God’s great tradition of peace.

“We are invited to know the peace God extends to his favored ones, those established in a relationship with him through Jesus Christ. This is the soul-satisfying peace of God.” Joann Jung, from The Advent Project

This soul satisfying peace doesn’t look like a certain Christmas schedule or a table spread a particular way. This peace is way, way bigger than that. This peace is about identity – our identity that gets wrapped up into the splendor of a baby King who would later invite us into adoption, as co-heirs of his inheritance.

Identity has been more of a fight lately, which maybe surprises me more than anyone else. I am not timid or insecure or self-conscious, at least that has never before been the case. I’m not too concerned about thrifted fashions and keeping up appearances, but NYC is a sneaky devil about these things.

I have noticed a crack in my armor – a little voice that makes me doubt old shoes and my non-profit destiny. The subway stares and coffee shop conversations are a slow fade and Iowa is different enough to make all the colors clear. I would like to give more gifts to more people. And I would like to look more put together and I would like to have more established things to say about my career.

I guess I would like to have a better identity and maybe that’s the root of it all. That’s the sneaky devil and the crack in my armor, because there is not a better identity to be had.

This Savior I am anticipating and celebrating is my identity. God speaks worth and life into my fumbling limbs the same way He spoke life into His Son’s. Not only that, but my future is tied up in the glory of the Son of God, who lived and died and rose again to secure my redemption.

Pardon me, I’ve got to go warm up my vocalizer so I can match the alto pitches on these Christmas carols. The cold really does bite into a good harmony and I’ve got to be prepared.

breathing in the history of my salvation

Today is one of those days, sandwiched in between beauty and beauty.

I am caught in a funny paralysis, the kind that prevents me from Christmas gift splurging and the kind that prevents me from making my own Christmas wish list. I am stuck in a funny corner where I’m frustrated at my love affair with things (the giving and the getting) but I realize the elephant in the room is my love affair with things (the giving and the getting).

We’ve been studying the women in the lineage of Jesus on Sundays and in home group. Yes, a slightly different sermon series than most churches choose during this time of year, but it has swelled my soul. As we have read between the lines in the lives of Tamar and Bathsheba the past two weeks, the scandal of my Savior’s messy heritage has been… refreshing.

Scandal is not too strong a word, either.

The women named in Matthew 1, in the lineage of Christ, lived messy, scandalous lives but Jesus never conveniently forgot them from the family tree. God chose to send His only begotten Son by way of a family overwhelmed by strife and conflict and sexual sin. Jesus came from a long line of wayward souls.

Tamar (in Genesis 38) was forgotten and discarded after two husbands passed away, Judah was desperate and afraid, and God was faithful. He was faithful to care for Tamar, though her desperation drove her to search for righteousness on her own. He was faithful to Judah, whose fear led him to doubt God’s plan and provision. God’s faithfulness to both these wayward souls (Jesus’ ancestors) in all their scandal is a soothing medicine to my paralyzed heart.

Because honestly, I don’t know what is best – how to give and get things in a way that honors the Lord. I don’t know how many toy drives to join and how many gifts to forgo in an effort to support organizations living out the gospel. I don’t know what those numbers look like and I don’t know how my checkbook should look in light of them.

But I know I don’t want to be paralyzed. I want to believe that God has called us into marvelous light this Christmas, the kind that helps us hold things loosely. I know that the beauty of the salvation story has a whole lot to do with the way God wanted a family of wayward souls to be the heritage of the Son of God.

The beauty of our Savior’s life is that not a thousand scandals could mess up his reputation, because he took every wayward weakness upon himself. He lived the most scandalous story when he came as a baby and when he died on the cross. There has never been anyone more vulnerable than our Savior.

So, today is sandwiched between beauty and beauty, and I am thinking of bigger things. I am breathing in the history of my salvation and the way my Savior chose to come, chose to die, and chose to redeem the wayward.

I still don’t get it – how the details are supposed to work out or what I’m supposed to wrap and send and buy for underneath the tree. Maybe that’s okay.