singing catechisms

The cold blue sky hugged the red bricks of all the buildings in the neighborhood on a Saturday afternoon in February. Our Friday sleepover friends had just left and Zella Ruth was tucked away for a nap in her crib. 

Pat rolled the rocking chair back and forth, back and forth… with a hiccup where it caught the carpet. And I was there – curled up tight in his lap, with my head tucked under his chin and with my eyes weeping motherhood. I humiliated myself into a little cocoon on his chest, folding all my limbs as small as they would go. I had lost something, something very precious, at the laundromat and that hiccuping rock let me forget adulthood for a little bit.

I wanted to blame everything – the laundry ladies, the drudgery of schlepping overstuffed clothes bags on city streets, the baby strapped to my chest, the postpartum stuff I still don’t understand – but I didn’t have the energy. I wiped sad slobber all over one of his zip up sweaters and listened as he prayed, feeling very like a child.

That was months ago, before we sang the Heidelberg Catechism on Sundays for Eastertide and before the cherry blossoms peak bloomed and then swirled down like snow. It was before my bit of breakdown that happened in the hours stretching between endless walks and goo-gaw talks and failed attempts to get anything done except answering “present” when Zella Ruth gave roll call.

Heidelberg Catechism

I relax into that spot on the bathroom floor – the place where I sit as Z splashes wonder up from her little whale tub. I am slow. I sink into her gaze, round eyes and wet hair stuck to her little head – shining little bruises from little bonks. She splashes again for my reaction and I answer “present” to her roll call – mirroring her chin down, slow blinking face. She lingers. I take the soft, red measuring cup that doubles as bath toy and pour warm on her shoulders. She shudders with delight and follows the water to the breaking surface, slow blinking wet lashes while the warm trickles off her fingertips before looking up for more.

I hum around a few bath songs and settle on a catchy little tune her Papa made up. I sing it softly, touching her little wet features as if this is the only thing in life.

I love your nose, nose, nose
I love your nose
I love your lips, lips, lips
I love your lips
I love your eyes and your ears and your tiny, little tears
I love your nose

She pauses, lifting her nose up so my pointer can keep time on its tiny surface. She waits for the song to cycle again, letting the faint sounds of bath water fill the empty space. I start again, tapping on that nose and watching her open mouth grow into a half smile. There are other verses, of course. Endless verses.

It is Pentecost now and the liturgical season is green – for new life, for growth, for Jesus. The season is green because Jesus is the seed God threw to the earth to be planted in death and raised in new life. And this – this throwing down, dying, and raising is my only comfort in life and in death. It seems so singular – so exclusive and definitive – to say my only comfort at all, ever, always is that I belong to JesusIf that is so, I must belong in a way that isn’t attached to postpartum or marriage or geography or accomplishment or feelings. I must belong to Jesus so deeply that I am not my own anymore (and that is a comfort?).

It sounds messy and untrue because my gut says that comfort is when I am my own.

Sometimes, Z will cruise herself across a room, close enough for our foreheads to touch and then lean in between me and whatever has my attention to say, “Ah!” With raised eyebrows and an open mouth smile, she declares with one word, “Here I am, Mama! You must have forgotten about me, but it’s okay because I am here! And I am wonderful!”

The truth of it was more ethereal and less tactile before Z was born. (Not my own, uh sure. Yeah.) This tiny human sleeping a few feet from our marriage bed (and needing me in the most complete way I’ve ever been needed) made “not my own” less delicate and more… more desperately tangible.

I do the same thing I did in singleness: try to claim that I belong, body and soul, to me. My comfort is queen. But motherhood has been an especially physical response to that tendency – in its denial of what I want to do.

I cannot understand her words quite yet, but it sounds something like, “Be fully present, mama. Be completely here. Look at me long enough to notice the hair swooping over my eyes and the way I can make a bowl be a hat.”

God is most glorified in me when I am most satisfied in Him. It’s kind of an updated Westminster Catechism idea called Christian Hedonism and it’s what I think of when Zissou appears in front of me thinking she is the world (Sidenote: she is only 10 months, so I realize this analogy unravels really quickly – like in a month or so).

Zella is teaching me how to joyfully choose to not be my own, to be satisfied completely in the Lord. She is teaching me that there is comfort in being present for the banal moments of bath time and the tender night cries of teething because this is the way of the Father. He came all the way down to earth to be present with us.

He has fully paid for all my sins with His precious blood and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my father in heaven. In fact all things must work together for my salvation.

My truest and most enduring comfort is belonging to Jesus, the one who watches over me in all the ways I can’t watch over Zella. He is the one who watches over me when I lose laundry and when I can’t sing another made up song. He knows exactly what I need and then He gives it abundantly. He is the only one who can grant salvation with belonging.

You won’t find it anywhere in red letters, but I hear it in this season – I hear God saying, “Be fully present when I take roll call because I am here and I am wonderful!” There is absolutely nothing that is more precious or more important than being with the One who set you free, the One who made you so deeply belong that it is a comfort to say, “I am not my own.”

In the spirit of being present, this blog post took weeks with plenty of breaks for giggle parties on the bed, forts in the living room, catechism sing-a-longs, tongue cluck contests and sweet, singing walk dances in the park. My living room is currently in an impressive display of unkept and the bed is not made. Just keeping it real.

I want to get in His sights

I am wearing white for Eastertide.

It started because we wanted to see and feel Easter – to shake off everything regular for our greatest festival celebration. So, we literally put on our party, looking like a wedding where everyone is the bride. And then somehow it stretched into the whole Easter season… my high kick to winter and death and the muted colors of typical Brooklyn fibers.

Yesterday, I folded into a wooden pew next to Patrick after I successfully passed Z Ru off to the nursery magicians. I followed the stitching on the white that hung just over my wrists as Vito talked about the deep sadness of joy – the weeping and the wearing and the working of it.

Jesus preached that there is blessing – there is joy – absolutely inside the worst things. Yes, absolutely. Because Jesus is inside the worst of things, just exactly where you think He is not. He is behind and in between and above the worst, saying, “Come, heal, breathe, hear, repent, believe, stay, rest…”

And that’s hard. I disbelieve that for joy, I think.

I already confessed my light Lent, but I forgot to say that there is something else I feel – something other than regret. The world is brimming with weeping and wearing and working, in bad ways. The worst. I am not strong enough to even hear all of it. I don’t know what to do with the headlines and the histories and personal hells typed out in simple texts. Because I am afraid I can do nothing, afraid what I can do is not enough.

My grief weight is heavy. Just the weight of my sorrow could sink a ship, I am sure of it. But there are entire cities, countries, and continents filled with people who bear the same weight.

The sheerness of my white sleeves put a fuzzy filter on my arms, a weird and welcome distraction from the message about sad joy. The points rolled out on Luke 6:20-26, just two about joy coming by way of discipling relationships and consolation.

And he lifted up his eyes on his disciples, and said:
“Blessed are you who are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you shall be satisfied.
“Blessed are you who weep now, for you shall laugh.

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets. (Luke 6:20-26 ESV)

I heard myself mmhmm. Jesus. I want to get in his sights. I want to be there when he lifts up his eyes because then I might feel sure about being in His presence. I know that is where joy reaches fullness, somehow.

But He pairs blessing with the absolute worst things: poverty, hunger, weeping and then being hated, excluded and reviled. How can joy get inside these things? Jesus.

Somehow, mysteriously- magically even, Christ is deeper than dark. Light came into the world and the darkness could not overcome it. I memorized that when I was nine, but I always thought it was a light like the break of day, chasing cold shadows to corners and covering like a warm blanket that keeps only good underneath. I’ve always imagined light versus dark as a cosmic battle of no contest, where the two rushed in from separate directions to make a messy collision in a long, deep valley. A crowded mess of thunderstorms and white robes and lightning and dark forces and probably Gandalf, but the sides stayed easily distinguishable – in my mind.

But this deeper-than-dark light is something new to me. If in Christ all things are held together – the aloe plant in my window, the rain drops dripping April, Zella’s squishy little body, and the superlative worst – then He is there in all these things, too.

Inside poverty and hunger and sadness – the deepest of it – Jesus is deeper still. It seems wrong to flip the superlative like that. Find the absolute worst thing, and there find the absolute best thing hiding. It doesn’t make any sense for Jesus to promise that. And then I think about the cross, the whole cruel journey of it, and the story looks different.

He was the light that couldn’t be overcome, but he was crucified. He was so, so deep in the darkest of us. He is light in the deepest, darkest of us – holding all things together, overcoming death and claiming victory over evil. Definitively. Absolutely. Making joy the surest thing because He (Jesus) is the surest thing. Surer than death, even.

I ended up with a whole loaf of communion bread on the bus ride home from church. Zella wriggled under my chin, fighting sleep, and it felt deeply appropriate to rip off fistfuls of the sourdough and let it work my jaw. The body broken for me… the darkness lit for me… the joy assured for me.

It still doesn’t make any sense. I think the light hiding deeper than dark scene is hard to choreograph behind my eyes. The light that doesn’t come from darkness… the light that is somehow deeper than darkness and can reach all the sunken ships full of the world’s grief weight.

And in that mixed up meeting of light and dark, there is our joy called Jesus. And we are happy with Him alone.

This was the offering song Sarah Gregory sung for church yesterday and it is still sweet honey to my disbelieve-for-joy soul. She learned of the song four hours before she sung it. God is so good and full of grace for us.

celebration and sorrow

Zella Ruth knows nothing about Good Friday – that it is actually bad, dark, and terrible. She knows nothing about the repetition of “Were you there when they crucified my Lord?” and nothing about the silent exit of the night liturgical service. I’m not really doing a very good job of educating, though. I spent Holy Week singing “Glory, Glory Hallelujah” and dance-contorting all over the spring warmth in our apartment. We spread a blanket in the park and talked about blooming trees, fingered blades of green grass, and squinted up at the bright sun. We woke up extra early on Friday to go to the flower district in Manhattan for Sunday’s centerpieces. ZRu’s first Holy Week outside my belly was not heavy with sadness at all.

I lacked sorrow for the via dolorosa this year.

I just couldn’t manage to let death and depravity cast its shadow over those 40 days. I couldn’t get around to it. Grief wiped me out the last two years. It took all my energy and  I didn’t have time to imagine plumbing those depths again.

After the dust settled on Christmas and Epiphany, my heart got good and fixed on the resurrection. No, this year was not the time to teach Zella about Lent sadness, not with words anyway. Maybe she felt the water dripping off my eyes… or a different rhythm as she pressed up against my chest… or a restlessness in my preparations as I wore her tight under my chin.

It’s all tangled up, this celebration and this sadness, in confetti tears and Google spreadsheets and clean sheets and a bit of silence that comes as a surprise on a Thursday before the mushroom red sauce is served over quinoa.

I am not making any progress and I suppose that is still grace.

There was a moment at our Easter celebration, one of those I just curled up into. Can you sit on the lap of a moment, can it stroke your hair and say, “You will be okay.” Can a moment do that?

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In some ways, Easter was everything my heart was hoping for because it has to be. It is the easiest party to plan because there is victory already inside it – the biggest and most victorious victory that heaven declares with celestial confetti and hell recognizes like yesterday’s news. Because it is. It already happened.

So, I’m not surprised my heart swelled to sing liturgy, to stand with the choir, to sway with sweet Zella on my hip, to take the bread and the cup, and to hear the words proclaiming our greatest festival.

But there’s something you may not know or assume about me, when it comes to parties. I get so worked up – so blind with starry eyes about the beauty of it that I almost make myself sick. I had imagined this crazy build up for the moment we honored the Host of our gathering, but I got caught tongue tied and fumbled all over the raised glass I was pretending to hold. I had misplaced the confetti and the champagne was only partially poured when I called for the big hoo-rah!

But then, this moment happened and I melted into it – right onto the floor where I found my people. These sweet, bright souls who knew exactly what to do when confetti appeared.

Looking back, I might have spent too much of the liturgy of that day wishing I had Lent-ed harder or planned better. But, somewhere inside that moment, I was learning from Senna and William and Ezra and Orion and Hannah and Zella – all the littles who knew just what to do with paper celebration.

We got lost in it. I’m not sure how long I sat there in my white pants, letting gold and white confetti rain down from the sky from sweaty little fingers rushing to throw it up in the air. The moment, God, held me with a tender knowing.

My inner eight-year-old followed celebration and found sorrow. I gave in to wild delight inside that confetti moment, but there was – creeping in the cracks of that fellowship hall – a stretch of sorrow.

Like light streaming in, sorrow pulled at my eyelids and scratched across my throat. Already and not yet, they say. Christ has conquered the grave and offered that victory to us, but we are awaiting his return. We are looking forward to final peace.

And I am having trouble with the tension.

I can’t put words to it because they seem at once too harsh and too soft. I am the disciples on the way to Damascus. I am disbelieving for joy. I am in the middle of a spirited hoo-rah, summoning energy from a force outside me to throw joy into the air when I become very aware of corners and shadows and my brother’s ashes somewhere in an urn on a shelf.

I am disbelieving for joy that God has won, that He wins in the end. Somehow, I can’t formulate the cardboard book version of this tale, not now anyway.

Until then, Eastertide – this season to celebrate freedom and life and secure hope. And mushroom red sauce with quinoa.

 

 

the habit of meeting together

Winter is not in my marrow this year and I am trying to figure out why it bothers me so. I like a snow that settles fast and deep like a feathery blanket, and then fades without a slush parade. The snow of this winter is just exactly the way I like it and today felt like April. But discomfort better suits the Lenten season; the chill in my marrow is its perfect pair.

O, Lent. Old, steady, dark, and stubborn friend.

This is the season of giving up and taking up and pressing in. I added that – the pressing in. My soul is weary of resolutions and restrictions. I hear Grover saying, “Neeeeeeeear” …….. “Faaaaaaaar,” and this is my Lent dance – searching for the Lord and pressing in, getting near, bending toward, listening.

And meeting.

I joked with some guests recently that we host 10-15 times a week. We laughed because there are seven days and that’s silly… but there are also mornings, noons, and nights. There are coffees and teas and stop bys. There are neighbors and strangers and friends. And there is this little human named Zella Ruth, always bending out of the hold on my hip to see who will open the door next.

She has a shoebox in the kitchen with jar lids, measuring spoons and a hot and sour soup container. She spends a lot of time with that shoebox because I spend a lot of time in the kitchen because Team Kolts is in the habit of meeting together. In the first months of our marriage, we struggled to agree on our definitions of “an open door.” One night, I was angrier than I ever remember being in my entire life – so angry I felt heat puffing out my ears and we called an emergency counseling session with our pastor the next day (silly story about a couch, not even really worth re-telling).

All these … months later, we weekly compare notes to see who we’ve invited over and daily check in about who might be stopping by. *I got a text while writing this and now a friend is staying with us for the weekend. Don’t worry – no hot ears.

Lent is pressing in.

And I am holding fast the confession of my hope without wavering. I’m praying for the unwavering part, actually. But there is something so irreplaceable about meeting together. I remember an exasperated mom at the dentist’s office asked my parents once, “How’d you get your five kids to turn out alright?” And my parents said something like, “It was the Lord… but we did go to church every Sunday.”

It was never about attendance. It was about the habit of meeting together and I think I am starting to feel the best weight of that.

Hebrews 10:24-25, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

I need this preached to me – I need to hear this good news that there is hope, the good news that God is faithful. And I need to preach the same.

Our pastor spoke recently about salvaging the word “preaching.” He said that we need to both hear and speak true words to each other, the good news that God says we matter and that what we do matters. We need to hear and speak the true words that the pain and hurt of this world needs to be reckoned with and has been already in the person of Jesus.

Sometimes I preach to Zella. Nose to nose, I sing into closed eyes and (sometimes) her open mouth wail, “…I’ll be satisfied as long, as I walk let me walk close to Thee.” If she can’t hear the good news in it, I do. “Thro’ this world of toil and snares, If I falter, Lord, who cares? Who with me my burden shares? None but Thee, dear Lord, none but Thee.”

After Will died, I needed preaching. I needed true words, simple words of hope and peace and kingdom come. I needed Jesus more and above anything else.

Lent is pressing in and I need the habit of meeting together to keep happening in my living room. I need friends who come looking for prayer and neighbors who accept invitations to dinner. I need conversations in kitchens and I need walks in the park. I need to be pressed farther up and further in, where the preaching is desperate because the siren song is too strong to stop.

Her eyelashes are like branches now, shading those sweet cheeks from winter skies gray. We ventured out on Ash Wednesday and Zella Ruth made irreverent babbles throughout the somber liturgy. She didn’t know Lent was pressing in, but I hope she felt something of the ash on her head and the silent exit from the meeting together.

I can’t seem to shake this Ash Wednesday prayer and especially that this liturgy assumes a gathering.

The Collect for Ash Wednesday

Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

a holy hush did not hover

IMG_8272The advent wreath is uneven – dried eucalyptus folded and woven around a green foam ring with four purple candles sticking up like smooth royal towers in a bramble patch. My grandpa made the wooden base that holds the large, white pineapple candle in the center. And the bulky tradition sits unceremoniously on our table, on top of a feast-speckled fabric runner and underneath long eucalyptus branches leftover from a chandelier I couldn’t throw away.

The irreverent transformation of our antique gateleg table did not have all the feels of spiritual renewal. No mystery hid in the clinking of cider and whiskey glasses. A holy hush did not hover above our bowls of butternut squash soup.

We ladled out seconds and then reclined to read the liturgy for the first week of Advent. Tam struck the match that lit the first candle – the candle of Hope – and Grace read from Matthew 13,

35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,[c] or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”

I heard my soul saying the emotions are spent. We are dead broke on emotions so I don’t try to wrestle more out. I just say, “Ok, soul.” And then I heard the words from this passage and thought, but at least let’s stay awake.

The neighbors must have opinions. Our windows were open, on the first day of the first week of Advent, to let the last cool breezes of autumn hug our shoulders. While the good folks next door were high-fiving touchdowns and shaking fists at referees, we were singing “Come Thou Long Expected Jesus” … all the verses. And then we sang the first verse again to layer some harmonies under the skillful conductorship of our friend Jeremy. The prayer of confession sounded the most Monty Python – all nine of us confessing out loud, with the same words, how we have strayed and how badly we need to be rescued, forgiven, and restored.

It’s the 14:39 mark in Bach’s Cantata 140. After the soul pleads salvation’s quicker coming for six minutes, Zion hears the watchmen calling… and I say to my soul, let’s stay awake for this.

Wake up and don’t sleep through this. Be awake to plead and to grieve and to joy and to see and to fail and to receive and to hear. Be awake to anticipate the song of a Savior.

Be awake for Advent, I say to my soul – all the irreverence of it… the leftover decorations and the mess of it. Be awake and at all costs stay awake. Invite enough shoulders around your table that elbows touch your side. And when you get sleepy, soul, light a candle. When your eyes droop, soul, read Scripture. When you have no ceremony, soul, raise a toast. Stay awake, soul, because there is a song after the song you are singing and you will want to hear.

God, please help me stay awake.

she is not ours

I know I have not nested enough or planned enough or read enough or enoughed enough – with this whole parenting thing, I mean. I know this because it seems like all pregnant ladies have lists – to do, to buy, to think, to read, to reflect, to pray.

There are also the “don’t worry if you haven’t made a list – this is the one list you’ll need” lists.

I’m not as organized as I used to be (or maybe I am just more honest). I have no lists. [Actually, that’s not true – I am keeping a list of songs that pop into my head unannounced. So far I have: 21 Questions by 50 Cent, Away in a Manger, Video by India Arie, The Storm is Passing Over, We Like to Party, Easter Song by Keith Green, I’m Coming Out by Diana Ross. And those are just the songs that come when I’m near the pen and paper at work where I keep track.] 

do daydream about baby’s hair color and baby’s imagination and what kind of family we will be when baby turns five.
do have doubts about being a mom, though with every day my body confirms that I am created for it.
do imagine what Brooklyn will look like from new eyes as a stay-at-home mom.
do wonder about the privilege of welcoming a baby with special needs – if that is one of the surprises waiting on delivery day.

A few days ago I gave a strange, bullet pointed version of “my story” for our Brooklyn Fellows class. In the process of preparing, I remembered some precious words my mom said once on a terraza in Santa Lucia, Honduras. My parents were visiting from the States for a week and I had taken them to all my favorite spots – the garbage dump school, the feeding center, the orphanage, and the home for boys – before bringing them to my student’s home for a late lunch (except that, in typical ambiguous fashion, Alejandra and I had never communicated or confirmed this plan… so my dad ended up eating a LOT of pastel (cake) and coffee in the absence of meat).

When my dad was on his third slice and my mom had shared all of our galavanting stories, Alejandra’s mom asked, “Don’t you worry about Caroline being here?”

She answered it just like she would her age or her affinity for the country life, “Well, she’s not ours. She is the Lord’s.” So simply, so true.

I nodded with all my silly, missional enthusiasm. I had done a lot of things in that wonderful country – hitchhiked in El Salvador and La Tigra, been stranded overnight hiking a mountain, driven students through El Centro at night, been pulled over by fake cops, taken students with bodyguards on mission trips, rode in the back of pickup trucks, wandered up to houses that looked like mechanic shops, accepted invitations from neighbor-strangers, stayed up all night with students baking pumpkin muffins and making sushi at 2 am, argued with cops who pulled me over and wanted to take my car… the list is too long and too embarrassing to recount. Not all of it was wise or prayerful or good.

My parents prayed a lot. And they never told me to slow down or to move back home.

“She is the Lord’s.”

I don’t know yet the kind of courage it takes to believe that as a parent. I think it’s the way she said it – like I am first God’s family and I am on loan. It was a fact like the price of corn, but it came out like she was announcing I had royal relatives. It rippled across every belief in my heart that God is sovereign and a kind of kinship welled up as if to say, “I am the Lord’s!”

All of the Scripture I read as a child was not mumbo-jumbo. All those verses and sermons and conversations in the kitchen before dinner and talks before morning milking chores – those were about my Father. I belong to Him.

And He is a good keeper, the best.

I have thought about my mom’s words often, especially this past year when we have held so tightly to Will with possessive pronouns: my son, my brother, my husband, my friend, mine.

And even as we push against it, God is saying, “He is mine. He belongs to me. I am his keeper. And I do not fail.”

That’s hard to hear.

It was a strange time to get pregnant – in the first few months of marriage and in the first few months of grief. But God never stopped being faithful, never stopped keeping promises, never stopped claiming us as His. So, now I pray that when people ask, “Aren’t you afraid your baby will…” we will respond, “Oh, Baby K is not ours. Baby K is the Lord’s.”

It sounds crazy, but I can still hear it spoken over me, like last year’s corn prices and the announcement of royal heritage.


Happy Mother’s Day, Mom. Thank you for not claiming me as your own – for doing the harder thing in confessing that I am the Lord’s.

a psalm for grief

What is this low, deep darkness –
where only apparitions play?
My hands grasp and find nothing;
my voice cries and the sound is soaked up.
Here I am! Inside the furthest dark,
and where are You?

O, be strong and steady –
do not disappear when I reach out
or go silent when I plea.
Be ever with me in this dark-
ever present in this death,
Be with me.

Restore to me the hope of resurrection
and the peace of a seated King.

You will not be shaken,
and You are keeping me.
There is no dark where your love is not light;
There is no light that is not yours.

I am found in You, my light
my home.


It’s been a while, but here are some writings as my family lives out the grief and sorrow of losing William. I do not usually write poetry, but this was an assignment when I was in grief counseling last year. I dug it up to help as I sit with sadness today.

It sounds too easy, too light and defined.

If I was a better poet, I would make it messy. I would make it say things like “wring the numbness out of me / and never forget to feel the pain of death” and “break morning light on this dark day to vanish the chills of night” and “wrestle and make my mind submit to a glory bigger, better and outside this pain”… or something. I would make it tangled and I would make it have the harsh sound of typing keys. click click clackety CLACK clack CLACK. The meter would feel staccato with something like a long cello line running through it. And the edges – the space around the words – would move in close to hug the anger out.

And still it would read wrong.

 

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He wore a blue Nike track jacket, but I didn’t know that until we were above ground at Union Square.

My head started to clear with the smell of city rain and I realized clumsily: I didn’t know this man who had walked me up the steps from the subway, thrown down his backpack on the sidewalk for a seat and was now carefully explaining that he would walk 10 feet to buy water from a food truck. I was nodding. He would be back in less than two minutes. More nodding. I sat there on his backpack and breathed. There was laughter hidden somewhere in my future self – looking back on this very personal NYC moment. He returned with water and I drank the whole bottle. I leaned on his arm and we went back to the subway after deciding that water and fresh air had cured the worst of my spell. Then he found a seat for me on the 6 train and we talked about life in the city, his wife and the family they want to start, and all the neighborhoods they have lived in. I asked if he would be late to work and he said he would be just fine. When I assured him I could make it the three blocks to my office beyond Grand Central Station, he went on to 57th.

And that was how I met Rick, my Tuesday subway angel.

My doctor said it is one of the most common calls she gets – fainting in the subway. The morning rush is shoulder to shoulder, the overheated air is stale, and the underground is dark like a cave. Over the course of this pregnancy, I finally learned what my sister has been telling me since I moved to Brooklyn in 2013: Care, you can do whatever you want – nothing is surprising in NY.

And it’s true. I’ve crouched in a corner of the Q train, thrown up in a subway grate, bypassed the bathroom line at Bryant Park, worn tennis shoes with everything, thrown up in Starbucks cups, stretched out pre-pregnancy work clothes, thrown up in trash cans, used an embarrassing amount of dry shampoo, thrown up in ultrasound appointments, consumed a senior citizen’s portion of fiber, and regularly rubbed my belly like a little buddha. Oh, and one of my coworkers just left an entire box of thin mint cookies on my desk, so I might add “consumed an entire box of thin mints in one sitting” to the list (Update: proudly did not).

I’m not a pretty pregnant lady. But I didn’t have time to create expectations about my pregnant self in the whirlwind of marriage and moving and newlywedding and grief and winter and the general pace of life in the city, so I guess that means I’m not disappointed. It’s probably better that everything is a surprise.

And the surprises come in all kinds of ways.

The other night, I lost track of time while I tracked the rolling and tumbling movements on my belly. I still can’t believe there is a human in there. I watch and I hold my breath for the next fist bump or soccer kick to bulge out beside my belly button… and then my eyes get big and I gasp, “Oh! There you are!” Every time the sensation of a little, moving human surprises me. There is a little human in there.

And I am the home for this little human for another 9 weeks (maybe less if Baby K gets antsy).
I am the home, but I’m not the keeper.

The words “you hem me in” are making new sense from Psalm 139. This baby is hemmed inside the walls of my womb – kept on all sides. And I am learning that God’s keeping of us is the purest preservation and the most perfect protection.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the LORD,
who made heaven and earth.

He will not let your foot be moved;
he who keeps you will not slumber.
Behold, he who keeps Israel
will neither slumber nor sleep.

The LORD is your keeper;
the LORD is your shade on your right hand.
The sun shall not strike you by day,
nor the moon by night.

The LORD will keep you from all evil;
he will keep your life.
The LORD will keep your going out and your coming in
from this time forth and forevermore. (Psalm 121 ESV)

His is a keeping that never sleeps, never tires, never wearies, never pauses. His is a keeping that is attentive to tiny fingernails and to terrible nightmares. His is a keeping that is secure like a mountain and tender like a magnolia.

This is a Psalm of Ascent – a song the Israelites would sing as they traveled up into the city of Jerusalem, believing God was literally keeping them from the harsh sun, the dark night, and all evil. Just as he keeps the heavens above the earth, he is keeping us too.

He will keep your life.

That line really gets me – that promise to guard and protect my life and the life inside my womb. I close my eyes and imagine He is keeping us in the same way, in the cleft of the rock and in the palm of His hands. I open my eyes and don’t know how analogies translate. All the tidy “hemming in” gets pushed outside the lines in 42nd Street traffic and fluorescent lights and fainting subway episodes.

But, there He is. Keeping me.

chin up, child

I had been looking out at the rain because I could not wait to wear my rain boots. I was supposed to do laundry but instead I spent yesterday drinking french press in oversized flannel, making pancake invitations by candlelight and trying to forget that Monday is a regular work day.

By the time I left the apartment for church, I had forgotten my umbrella and my sense of New York direction. A hundred puddles and one wet coat later, I found the familiar old church on 5th and Rodney.

And not even cold, winter rain could keep the delight out.

Because that’s what happens when you meet with Jesus. It may not always look like bright colored bits of NYE confetti in Times Square. It may never look like that, but God promised delight in the flatlands when He promised abundant life (John 10:10).

Today is a regular day and I would lie if I didn’t say it was hard to get dressed in this routine. This is the flatlands, but there is delight hidden here. I’m going to choose belief all day long, going to chase delight while I run on level ground. 

Things and people and plans seem slippery these days, but there is one thing I can confidently hold tightly. The tighter I hold Jesus – the more I purpose to know Him and find out what pleases Him – the greater I will experience the best delight.

God promises to sustain in ways we don’t know we need, to fill in places we don’t know are empty.

Delight is something I choose when I believe Jesus is my greatest treasure. It’s something that spills over when I can’t hold the abundance inside any longer. Delight is a face I wear on the subway and in the office and flipping pancakes in my apartment. It is what happens when God meets needs I didn’t know I had and fills places I didn’t know were empty.

Delight is dependent on one thing: God being a promise keeper.
And today, He is saying, “Chin up, child. There is delight in this day!

 

real life is in the flatlands

(I wrote this in the Chicago airport but the complimentary Wifi ran out before I could publish it. So, here I am at 1 am back in my Brooklyn apartment posting my last Christmas entry.)

Real life is not vacation.

It’s not the slow, beautiful weeks spent in between months of regular workdays. Real life is both I guess, but today I go back to the flatlands because there is nothing mountaintoppy about living regular life.

I’m making pancake monday plans and texting all the folks I need to meet up with and brunch in with and dream big with. I’m dreaming up new chalkboard designs for the business owner down the street and I’m summoning courage to fight regular fights.

Because real life is in the flatlands.

I read that phrase in my advent devotional yesterday and I’m convinced it will be my theme this year. Jesus was born a baby to no pomp and circumstance – certainly not to all the ceremony we give to this time of year – but then he grew up regular. He lived life in the flatlands. He worked and walked and greeted neighbors. He sat down to dinner and learned how to work an anvil in the woodshop. He participated in traditions and went to family reunions and walked through the markets and had sleepless nights.

I’ve noticed that on vacations and at family gatherings, conversations always seem to circle around to bigger questions about purpose and calling and hope. There is a herd of elephants in the room inside questions like, “Is this it?”

Because being engineers and doctors and teachers and ministry leaders and salesmen and bankers and non-profit workers and hourly wage earners… well, that’s something. But it is certainly not “it” or there wouldn’t be so many elephants. We all know that no matter how successful or stagnant our lives feel, we can’t ever win a bigger prize than what has already been offered to us.

That prize already happened. He was born in a manger and we just celebrated His birth. And He is holding all things together until we walk into eternity by His side. He is why life in the regular means anything and why it means everything. Christ holds life together (Colossians 1:17), all the ordinary everyday-ness of it, so that His glory is proclaimed.

Christ is with me now in the flatlands of real life because He has already lived the flatlands before.

I’m headed back to Brooklyn with a lot of questions. Every regular day in the flatlands is not exciting. Sometimes (most times) my days are just regular and I know God loves to make His name great in mangers and woodshops and plain, crowded city streets.