the grace you’ve been given

O Lord, we pray that your grace may always precede and follow after us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

It’s always humbling when a children’s book speaks Truth that (ahem… pushes glasses up on nose) adult literature has progressed beyond. I’m not surprised anymore, but I’ve noticed that if I don’t keep a curious posture, I might miss it altogether and be like a lot of adults out here skipping childlikeness like it’s last week’s meatloaf.

So, I had to pause when Bayard the Truthspeaker was talking about a son who had strayed away from his father and rebelled. I even read the whole exchange twice for my kids (let me not lie, it was for me).

“Does a tall man deserve to be tall? Does Prince Steren deserve to be the son of a king? A bird might think he deserves to swim as well as a fish, but if he sits moping on the riverbank instead of using the wings God gave him, the fox is going to eat him. “Your brother would rather have his own way than be happy. He’s thrown away the grace he was given because it’s not the grace he had in mind.” The Truthspeaker paused to reflect on that. “There’s not much hope for a person who won’t live in the grace he’s given.” – Secret of the Swamp King by Jonathan Rogers

The Collect this week is simple, but the real-life  working out of it can sometimes feel complicated. What my mind may grasp and even my actions may reflect, my heart can be sluggish to believe. We know the heart is both deceitful above all things (Jeremiah 17:9) and the wellspring of life (Proverbs 4:23)– a true and literal war within our bones that reveals what we want the most. I want the fruit of the Spirit, but I also really want to be very good at something and to binge watch a cooking show and to forget the laundry and to escape inside a book. My childhood pastor used to reference the often quoted Psalm 37:4, “Delight in the Lord and He will give you the desires of your heart” and exhort us that it was our “wanter” that would ultimately be changed to desire what God desires for us. 

It’s taken me decades to begin to understand that changing my “wanter” is not a task God has given me, but a grace that precedes and follows after me. Changing my “wanter” is not so much a prize I can win, but is accepting the reality that the victory is won and I’m clinging to the cloak of the One who has the crown. My current pastor once preached a sermon where he described us arriving in heaven holding on to the edge of Christ’s garment. My “wanter” is concerned with that kind of clinging, knowing that only my closeness to the Victor will bring me into glory.

The grace of God– the grace that hems me in on all sides– this very gift of grace is initiated and accomplished by the Maker Himself. And we pray we would align with the reality of that truth that we may be given to good works. Because, as we well know, grace without works is dead (James 2:14). And works without grace is a life of striving. The only way to do any good thing is to notice that it is grace that both paves the way and pulls you along the road. 

I sometimes read books in the philosophy section and recently the book “On the Road with Augustine” has been quite the ride. The journey of faith is a strange one, full of paradox, and this book has been a comfort to me especially knowing that so many have considered the questions that seem to constantly inhabit my mind and my time. In the chapter on freedom, James K.A. Smith quotes Gabriel Marcel,

“You are hedged in; you dream of escape; but beware of mirages. Do not run or fly away in order to get free: rather dig in the narrow place which has been given you; you will find God there and everything.”

And you, friend– do you question the place and space where God has you? What grace have you been given this day, this season? It may not be the grace you had in mind. Maybe you had in mind different neighbors, a more fulfilling  job, a tiny home on a mountain in Spain, a byline in the NYT, or a full family photo on your desk. But, what do you have? Dig in (with me!) to that grace and we will find God (Jeremiah 29:13) together.

**wrote this for my church this week and thought I might as well re-post here**

reply to Ecclesiastes

The muscles in my neck are protesting my pillow. Or, is it just the place anxiety has found to rest? Maybe it is both. I hear Sho Baraka’s clever lyrics rhythm my own mind’s conversation. Today, I write with a full view of the dogwoods in the backyard. They are catching autumn color early for lack of rain. I imagine the roots reaching, searching, hoping for a drink that hasn’t come.

How does a root ask for a drink? I wondered in my nature journal last week. I know now they are connected, all the trees. Their roots reach out like fingers and share their ailments and abundances like neighbors and cups of sugar. The network is much, much wider than the spread we get under for shade, invisible and vast and quietly keeping everything alive while the crown of creation makes all manner of trails and highways and best efforts at gardens just inches above.

There is growth in our garden, but I’ve forgotten the wildflowers I planted and I’m not sure how to tell if the thick collection of green is intentional. And, I remind myself, some weeds are not bad. Some weeds are just plants someone decided they didn’t like. But, then there are the invasive kind and there is no good argument for those.

I sketched a fly and a mosquito today as I sat with Foster for Science class. When my mind wants to make the wrong noise– to mirror the droop of my shoulders and the resignation in my throat– I look and listen for an invitation to the present moment. And there is always something. The leaves dancing in shadow on the deck chairs. Blue jays and cardinals and wrens chatting in the morning. We compare notes and sketches and try to figure out if I placed the legs in the right place, or are they arms? Feelers? Stingers? His web is an abstract attempt and I shoo away his apologies and disclaimers to pronounce it good.

And I wonder if he questions the authority I have to pronounce anything good. And he’s right. I don’t have any. I’m just a person.

Last night, I was sharing this idea I had with someone… where we would gather a list of questions from kids and then find real humans in our networks who could answer their questions. The idea, of course, is that within our networks we have vast, beautiful storehouses of knowledge and we could have our question answered by a human with eyeballs instead of a search bar with an interface.

“That’s so cool! What would your areas of expertise be?” he asked, like a gentle giant of fairy tales. Because, well, he is quite tall.

And I froze. I’m almost 40 and I am actually speechless when it comes to what I have to offer. Isn’t that funny? I mean, it’s hard to package “been rescued from a hike on a mountain where wild pumas roam free” and “taken multiple rides in cars with strangers” and “frequently attends theology and philosophy conferences without knowing a soul, not for a ed. requirement but just because” and “loves youth ministry, loves to dance” and “has kids, interest in spiritual formation.”

What I said was, “I’m not really sure. I have lots of questions! I just learned today that the dynamic of slavery in the Greco-Roman period could really change how we read Bible passages about freed people and how they relate to former owners and, therefore, how the message of the Gospel looked like an alien religion because it united people across classes in a way that nothing had ever done before. I’m interested in that!”

As I write that, I realize that what I said last night was more like, “Um, I learned this thing about Greco-Romans… interesting.. reading Ephesians…”

Does anyone have imposter syndrome about being human? I always think of Satan holding out some delectable sin– something sparkly and sinister and obvious. But, lately (always), it seems Satan has taken a more subtle tone with me. His garden question sounds more like, “But, were you actually worth making, compared to all this other glory He made? Did He really forgive you? Has God given you anything good to offer?”

And to be honest, there’s a lot of evidence stacked against me. My anger with the kids, my impatience with the ticking minutes, my resignation after a bad hour of the same work I was made to choose. It’s self-sabotage and Satan’s behind it. So, I speak it to the leaves and the sunshine on the dancing philodendron and the flies hovering above the dried smoothie on the table.

It’s this song, the bridge especially. And, there is no more time so this will publish unfinished but with these incredible beautiful harmonies.

elevating ordinary days in Eastertide

The greens are technicolor now, covering ground and overflowing branch and filling vase. Every shade and new ones without names greet my tired, morning eyes and I try to blink away the ordinary. All the impossible, tiny Spring buds gave way to a green life that is thicker than winter’s death. And I want my fingers to tingle with it, I want my cheeks to glow and my words to sing— that Christ is Risen from the grave and I rose with Him in victory. I want all 50 days of Easter to feel like a party, because this thing is impossible that He has done. For life to come from death and for my own death to die, nothing should feel mundane. It should feel like the magic it is. And not just Easter Sunday.

Easter week … ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom?

N.T. Wright in Surprised by Hope

Yes, just yes.

We raise glasses and light every candle, we say yes extra and look for light. We get silly with the wildness imprinted on our souls and eat marshmallows with chocolate chasers. If there is ever a season to shake free the shackles, it’s this one. We invite friends and neighbors and family and strangers to toast the One who could not stay dead, the One who invites us to a feast that never ends.

When my mom asked about Zella’s favorite part of Easter day, her face melted behind the biggest smile and she confessed, “Lottie and me got 4 or maybe 5 marshmallows and we ate them.” Her entire little folded frame, splashed in firelight and snuggled into Grandma’s lap, savored the memory and the thrill of eating so much sugar at one time.

To her credit, we made a big display of the marshmallows at our Easter party— filled a whole punch bowl with those fluffy white sugar clouds and set them right next to the champagne and the tall candles and the sparkler sticks. Because this is the season to get lost completely— inside wonder and joy and hope and victory and the Truth that the grave could not hold the one true God.

But, the kids spent last night throwing up and the confetti I ordered for our party was *not* the compostable kind, so you can find me in Eastertide sitting in small patches of our backyard picking up metallic foil strips while the kids make more laundry play with their Grandpa-made mud kitchen. The work does not disappear in celebration season. The baseboards need attention and the wind blew down all the loose branches stuck in our three lush pecan trees. There is no end in sight to the dishes in the kitchen. But, bathed in the beauty of Christ’s resurrected life is the life Christ resurrected in me— the regular, mundane, clean-up-puke-and-do-the-dishes life.

This is the life we celebrate in Eastertide— not a life that escapes ordinary, but one that elevates it.

Caroline KOlts

He redeems the lives we are living right now, not just eternity-in-heaven life or #Sundayfunday life or the life we wish we had. His redemption and this Easter season is about raising our current lives up from the grave. Our Monday afternoons and our Thursday mornings, our passive aggressive conversations with co-workers and our “is that your lunch on the floor again?” queries to toddlers. It does not all feel sparkly, Eastertide, because it is all still regular. But God has freed the dull and dirt, the mundane and monotony. He has freed us from the weight of sin that so easily entangles and freed us to the weight of glory that so easily delights in God and doing good. Eternity’s celebration is today’s confetti.

In Easter, we aim to cover regular moments with magic, to delight in what we know is true in a more intentional way.

So, here’s a short list and it needs your additions. These are just things we are doing at our house to cover regular moments with magic. They are both exceptional and ordinary. Some require planning and others are already in our schedule.

  • Throw parties. Every Sunday of Eastertide, we are having a backyard party where we invite friends, neighbors, strangers, and friends. If you want to bring your regular self, DM me for directions and then go find your party pants.
  • Go outside. We love listening to bird songs and finding snails, feeling small among tall trees and going on new adventures. God’s world is big and small and intricate and awesome and we want to see more of it!
  • Eat sweets. Normally, I’m a serious naysayer when it comes to sweet things. But, it is a love language my kids understand and I won’t be mad if they connect sweetness with Eastertide. Bake the cookies! Eat the s’mores! Pour the maple syrup! And we’ll say, “It’s Eastertide!”
  • Give invites. Basically, we want to invite people more, and not just current friends— to bonfires and popsicle runs, to neighborhood walks and sno cone stops, to church and to playdates and to sing-a-longs.
  • Sing and say celebration. We want the prayers we pray and the songs we sing to be especially full of joy. Extra, I think, is the name of the game. More sparkly celebration talk, more dance parties to celebration music. Start here and just try not to praise.