when home is hard to… define

If you ever want to get good and sad, do a search in your iTunes for the word “home.” I trimmed the playlist to 50, but that’s 3:30:06 worth of accompaniment for where I’m not.

I’ve got quite the assortment – from the Peasall Sisters to Coheed and Cambria, from Matthew Mayfield to Waterdeep and from Eliza Doolittle to Trent Dabbs, from Mark Scibila to Iron & Wine and Mates of State to Sarah Jarosz. Simon & Garfunkel even make an appearance, followed by Phil Wickham and William Fitzsimmons.

And they are all singing, desperate and hopeful, about home.

I can’t really explain it, but these melodies rustle up a restlessness that says, “You’re not home in this moment” and it doesn’t even matter where my feet are currently planted. I could be standing in the middle of my childhood home or lounging in one of 10 places I’ve called “home” since then and it wouldn’t matter. There’s something distinctly not home-y about life and there are reasons to be discontent about it.

Come on, join in with me.
Throw your discontent in my kettle and we’ll stir us up some comfort food.

I’m not where I thought I would be at 27…
I really wish I had the kind of friends who…
It seems like nobody really knows me around here…
My laundry does not have the “this definitely came from my house” smell…
I can manage to go from Monday – Friday completely anonymous, if I want…
If only I could get away and have some time to think…
I would feel at home if I was a “regular” at the coffee shop…
Home feels more like a tractor when I’m at an office desk and more like an office desk when I’m in a tractor…

I don’t know what makes where you are not home, but it’s a funny science – this discontent. I think I realized as my heart beat along with the rhythm of these tunes that I need to add home and here and there to the list of “things to hold loosely.”

When we are tempted into discontent about the place we find our two feet (for all the pages of reasons we rush to number), it’s okay to be honest. It’s okay to sing sad songs about home and speak our discontent into the unforgiving air.

But discontent will become our sin when we hold too tightly and hope too strongly for what we don’t have…. then discontent becomes a bitter root or a seed of jealousy. Our comfort in the most desperate, sojourning moments is that our always home is not attached to location or city or nation.

In those kind of moments – when I think about all the places I am not – I breathe deep and trust that God is.

If you need to speak your wandering, sojourning spirit into the unforgiving air today, here are some tunes. But, please, don’t hold too tightly or hope too strongly for what you don’t have.

You have an invitation to always home.

Here is the one you listen to when you realize where you are always home.

let LOVE fly like cRaZy

wherever your feet are planted in this moment

why a scrunched up nose is never becoming

Awhile back my brother said something that got under my skin. I mean, really got good and messy – hit a nerve I think because I flared up real defensive like.

He said he hoped I wasn’t becoming a cynic.

I scoffed and stuttered and scrunched up my nose in protest. Cynic? Me? The one who thinks optimistically about how many plans can be overlapped in one day and about how many grocery bags can be carried at once and that if you sing a song loud enough or dance a jig brave enough the whole world will notice? Me?

I didn’t take it very well.

He brought it up because I wasn’t really a fan of the newest social justice movement to hit social media. I wasn’t against it, necessarily, but I wasn’t throwing money in their direction either. The way I described it to my brother Sam was like this, “There are a lot of good things going on out there – a lot of people doing good. I just choose to support other causes.”

Recently, while reading “A Praying Life” by Paul Miller, I decided it was about the shape of my eyes and the scrunch of my nose when I look at the world. I would never describe myself as a cynic, but there are times when I look at the world like nothing is possible. Like we’re “headed to hell in a handbasket” and “if you can’t beat ’em, join ’em” – all the older folk, that is, who sit in the diners with 50 cent bottomless coffees and talk about how “everything’s gone to pot.”

Maybe that’s when having an old soul is unfortunate – when you feel like you’ve seen enough of life to know that people don’t follow through and good causes are corrupt and you can’t even trust your own resolve.

That’s when I realized the danger of furrowed eyebrows and a scrunched up nose. There’s no wonder in that facial expression; no joy in the possibility of ANYTHING being possible. The danger of furrowed eyebrows and a scrunched up nose is what we don’t want to grow up into. Because we never want to grow out of wide-eyed wonder. Never. Well, I don’t at least. I always want to breathe hope in with deep, lung-filling breaths.

I want to live like everything is possible – like one person really can move a mountain by faith or bring a rainstorm with prayer or heal a paralytic with petitions. I want to believe that God could paint the sky in new colors tonight and that tomorrow I could wake up and not need my glasses (I always squint like spiderman to see if I’m cured).

I want to live like everything is possible because a scrunched up nose is never becoming. It’s  not attractive to throw water on the fire in people’s bellies and I think that’s sometimes what I do with my scrunched up nose.

Today was gloriously opposite a scrunched up nose. Today FILLED to overflowing with possibility and I’m still drinking it in as my fingers stiffen with the cool, autumn air on the back porch. Today, my eyes were wide with the wonder of Creation singing the praise of its Creator while I breathed in deep so I could sing along.

I sent my brother a text the other day to thank him for calling me out. It probably seemed strange that it took me so long, but I’m thankful even if I am slow in learning.

let LOVE fly like cRaZy


Thanks, Amanda, for delighting my ears with this brilliance!

shouting praise with sinner-strangers

Lord of all the earth we shout Your name, shout Your name
Filling up the skies with endless praise, endless praise
Yahweh, Yahweh! We love to shout Your name O, Lord!

There was something sacred about a the crowd of sinners filling up the Knapp Center with praise last night. And I’m not just saying that because sacred sounds postmodern and ambiguous and the right kind of religious. I use the word sacred because sometimes I need to shake off all my cynicism about Christian music and shout the name of the Lord with a bunch of stranger-sinners because the Lord deserves my praise.

Period.

I didn’t know very many people – what kind of car they drove up in or what kind of family situation they’d be driving back to after we all filed out – but we must have all understood the invitation to fill the skies with praise. I was literally sing-shouting in harmonizing fashion and I couldn’t stop the grin that raced across my face. I felt like Will Ferrell in Elf,“I’m in love, I’m in love and I don’t care who knows it.”

J.I. Packer said, “Any theology that does not lead to song is, at a fundamental level, a flawed theology.” And sometimes we have to start singing to remember all the songs hidden in our hearts. Sometimes we get wrapped up in the time signature and the notes on the page and the really tricky key change on page 43… and we forget to sing.

We forget all His benefits. We forget His abundant goodness. We forget what we once were. We forget He is the Giver of every good and perfect gift.

We forget to sing.

I really did get a little overwhelmed – thinking about all the sin we brought into that place; all the brokenness and despair and guilt and regret that hung on us like dark clouds. Sin is not unfortunate or uncomfortable – not something we can “get over” or medicate with the right public service announcement. I got overwhelmed because there was a song on the other side of the dark clouds hanging from all of us sinner-strangers.

There is a song to sing when we step back and look at the sheet music and realize the Lord of all the Earth upholds all who are falling and raises up all who are bowed down. He is Provider, satisfying the desires of every living thing. He is righteous and kind and near to those who call on Him in truth (Psalm 145:14-18 paraphrase).

His response to a bunch of sinner-strangers singing His praise is delight. He delights in the praises of His people (Psalm 149:4). He delights. The Lord of all the Earth delights when sinner-strangers sing His praise.

Please, let’s not forget to sing.

I will extol you, my God and King,
and bless your name forever and ever.
Every day I will bless you
and praise your name forever and ever.
Great is the LORD, and greatly to be praised,
and his greatness is unsearchable.
One generation shall commend your works to another,
and shall declare your mighty acts.
On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
They shall speak of the might of your awesome deeds,
and I will declare your greatness.
They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
The LORD is gracious and merciful,
slow to anger and abounding in steadfast love.
The LORD is good to all,
and his mercy is over all that he has made.
All your works shall give thanks to you, O LORD,
and all your saints shall bless you!
They shall speak of the glory of your kingdom
and tell of your power,
to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The LORD is faithful in all his words
and kind in all his works.]
The LORD upholds all who are falling
and raises up all who are bowed down.
The eyes of all look to you,
and you give them their food in due season.
You open your hand;
you satisfy the desire of every living thing.
The LORD is righteous in all his ways
and kind in all his works.
The LORD is near to all who call on him,
to all who call on him in truth.
He fulfills the desire of those who fear him;
he also hears their cry and saves them.
The LORD preserves all who love him,
but all the wicked he will destroy.
My mouth will speak the praise of the LORD,
and let all flesh bless his holy name forever and ever.
(Psalm 145 ESV)

joy: a moral obligation

Given the opportunity to experience joy, are we morally obligated to take advantage?

My cousin Vince sent me a text in the hours between night and morning – just a little note about he and his new college friends wrestling with the idea of joy.

It’s something I’ve been in the middle of pondering for a couple days and reading his text in partial wakefulness brought it into clearer view – what do we do when joy is on the other side of an open door?

Open Doors
Open Doors (Photo credit: *Fede*)

“Taste and see that the Lord is good,” from Psalm 34:8 and “Delight in the Lord and He will give the desires of your heart,” from Psalm 37:4 both imply action before experience. A person can read these verses a hundred times, recite them with monk-like stoicism and meditate on them with scholarly reverence. But, there is a threshold implied in the command, for tasting and seeing happen only with open mouth and eyes.

Something must be eaten to be tasted, no?
Something must be experienced before it is pronounced delightful, no?

What do these open doors to joy look like and how many have I walked by?

It’s crazy how relentless God is to pursue us with opportunities to experience Him. He doesn’t give up when I pass by an open door marked “FOR YOUR JOY” with a foolish hope that there is something better down the road. He doesn’t flinch when I’ve opted out of His best for my safe settling of just okay. His patience in pursuit overwhelms me because it’s so altogether different from our apathetic inclinations.

I’m still thinking through these joy questions – still trying to figure out if it’s a sin to walk by those open doors clearly marked for God’s glory and my joy. But I’m not confused about joy being good. It’s something I’m willing to fight for.

Here are some helpful ways to fight for joy, from John Piper at Desiring God.

hard way home in the passenger seat

Remember when you graduated from high school and the world stretched out like an open road in front of your new-to-you, college-bound car? Remember that?

Somehow my car circled around and I’m staring at the same highway and when Brandi Carlile sings the chorus of “hard way home,” I belt it louder than is probably appropriate for my post-college age.

Now, Brandi and I disagree on a few things – some of them pretty major. But, I find a very steady solidarity in our choosing the “hard way home.” I’m stubborn. And sometimes my stubbornness gets me into sin, a lot of times I guess. I can look back at my tracks and, with Brandi, point to times I should have redirected my steps but pressed on for pride or fear or foolishness.

I don’t know how Brandi feels when she sings this song, but what I feel is gratitude. Oh, man! I’m such an obstinate and fickle girl. I don’t know why anyone would have patience with my antics, but the Lord is steady as an oak and faithful like the sun. Though the lost in me thinks faking my death would be an exciting escape (see the bridge), the found in me delights in knowing that I can never be hidden.

With my car facing that same, great highway, the “hard way home” isn’t a lonely trek when you are sitting in the passenger seat.

let LOVE fly like cRaZy

erase the ways of our orphanhood

I already ordered the book by Rose Marie Miller that Christine Hoover talks about in her blog post, “No Longer an Orphan” because there’s something about the disconnect between knowing and doing that strikes a chord. Yes, it’s a chord that strikes over and over in my life – as I study biographies and as I study the Word. There is too often a great chasm between what we know about who God is and how we act as a result of that knowledge.

For some reason, knowledge translated into a transformed daily grind is the exception and not the rule for most Christians. The oh-so-unfortunate truth about these lives lived on one side of the great chasm is that we miss out. We miss out big time.

Hoover writes of God,

He invites us into the family, gives us His name, dresses us with righteousness fitting of His family, and erases the ways of our orphanhood, especially our self-reliance and self-justification.

You can’t get any more big time then saying He “erases the ways of our orphanhood.” Wow. If you’ve ever hung out with orphans, this should sit pretty heavy – especially this bit about self-reliance and self-justification. Hoover cites Rose Marie Miller’s list of orphan characteristics and each one reveals just how important “self” is – it’s all you’ve got. As an orphan, self is elevated above all else. And living in the ways of our orphanhood is like climbing up a crumbling tower. The more heavily one depends on the mountain of self, the faster one realizes the rock crumbling underfoot… which leads to a more frenzied climb.

The take-your-breath-away-beauty of the Gospel is the freedom from climbing at all. Absolutely nothing is dependent on self when Christ is Savior. Protection, identity, worth, and future are all wrapped up in one man who gave us His family name. One man who is seated, not striving, in heaven and guaranteeing us both an already and not yet inheritance. We don’t wonder about how high we will climb as the tower crumbles beneath us today.

We are free from climbing at all, from striving to preserve self because Christ has done more than preserve us. He has perfected us at the cross.

He is perfect for us.
And daily He is inviting us to let Him erase the ways of our orphanhood.

let LOVE fly like cRaZy

the naked state of nescience

“If you know what a man’s doing, get in front of him; but if you want to guess what he’s doing, keep behind him. Stray when he strays; stop when he stops; travel as slowly as he. Then you may see what he saw and may act as he acted.”

Wise words spoken by the character Valentin in G.K. Chesterton’s novel The Complete Father Brown Mysteries. He is tracking a notorious thief, Flambeau, and explaining to two policemen why he chose to track the thief in a bus instead of in a much faster taxi.

Aristide Valentin is Chief of the Paris Police, but in this particular thief-chasing caper, he didn’t have any clue where to look. He was stuck in what he called the “naked state of nescience.” I like how he is so articulate about his lack of knowledge – I guess sometimes we need to sound impressive and confident even about our ignorance. I’m most interested, though, in Valentin’s method in chasing the thief once he realizes how little he knows.

His method? “If you want to guess what he’s doing, keep behind him.”

I’ve been trying to figure out what it means to follow Jesus and I think I’ll take a cue from Valentin on this one.

I’m not about to propose I know enough of what Jesus is doing to get in front of Him, but I’ll confess I’ve done it before. I’ve run ahead, made plans, entertained assumptions and arrived at conclusions. The more I study the life of Jesus, the more I think Valentin’s tracking tactic is the way to understand my Savior.

Because I seem to always be in the naked state of nescience when it comes to doing justice, loving mercy and walking humbly with God. So, in my searching today, I will remember:

Keep behind him.
Travel as slowly as He.
See what He sees so I can act as He would act.

 

let LOVE fly like cRaZy

 

 

don’t rush past this

It’s Friday and my mind is not a mess.

Don’t rush past that sentence… it’s kind of a big deal. Normally, blog posts are inspired by conflict or tension or frustration and my mind is mixed up like college freshman at orientation week luau. But, not today!

Last night I shared delicious tomato pie and conversation with friends and later processed (our code for questioning everything) with my Honduran sister. Laughter sprinkled over everything like the right amount of salt because I got up this morning rejoicing.

Don’t rush past this, I keep telling myself.
It’s good to be serious, but OH! it’s good to laugh – to breathe in deeply and enjoy all the very good things.

Last night, as Alejandra and I filled the phone line with chatter, she shared something that sent me spiraling (gladly) back into my fascination with words. She was trying to smoosh a week’s worth of life into a string of words when she said,

I don’t know if I should say this. I mean, I haven’t told anyone here because there is no one to tell… but I haven’t even thought about it until this moment. I’m saying the words right now and actually thinking about this for the first time. If I say it, then… words have power and I will start thinking about it more. When I speak it, it’s real, you know?

I think she probably put it together a little differently, but that was the gist. Words have power. About that, I was already convinced. But, the way she said it made me think. Thoughts just hang in the air without consequence, but speaking thoughts into words is like putting weights on balloons… or putting weights on stars that then make a terrain-altering crater.

I shared what mesmerizes me the same glorious amount no matter how many times I speak it: In the beginning was the Word and the Word was with God and the Word was God (John 1:1) and then God said (Genesis 1:3).
Back when things were formless and void, the Father, Son and Holy Spirit creatively conspired and then SPOKE. We speak and we describe things, but God speaks and things are. He chose to use language and from His words came galaxies and planets and gravity and microorganisms. After His words formed the world, God kept speaking. Throughout all of the Old Testament, we listen for God’s words to the Israelites – his instruction, rebuke, correction, and encouragement. And then, after 400 years of silence, God’s words became a human. The WORD of God was walking around, stretching his little arms in the morning light and breaking bread around a table for the evening meal. The Word of God – the very language of Creation – was one man. In the Word (Jesus) all things hold together (Colossians 1:17). All things.

Whew.

Words have power and that’s why I’m type-speaking the wonder of this morning into existence. I won’t let it rush past, because it’s Friday and my mind is not a mess.

There is laughter hidden in the most unlikely of places today and I intend to find all of it.

let LOVE fly like cRaZy

treasuring Christ means sharing the treasure

If I was to write letters to the people who have heard the gospel from my lips, I wonder if I could say what Paul said.

For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

(1 Thessalonians 2:5-8 ESV)

As I read from Paul’s pen, I imagine what it must have felt like to know he and his little missionary band were “affectionately desirous” of me – ready to share the Gospel and their very lives because I was so dear to them.

Hm. These words come to mind: treasured, valued, loved.

Though I’m sure you would make assumptions about my extrovertedness if we met, relationships aren’t something I instinctually sacrifice to develop. Often (ahem, too often) I would rather choose a book or a journal or precious time writing over developing relationships.

I remember moving to Austin, Texas after I graduated from college. After living with college friends for four years, renting a room from a nice couple in the suburbs was quite the adjustment. I read a lot of books those first few months. Sometimes, I would go to BORDERS to see how many books I could finish on the overstuffed chair in the biography section (I was on a bit of a budget). But, I’ll never forget the phone calls I would receive from my new Austin friends. It would be 6 pm on a Thursday night – prime time to dig in to my newest biography on Blaise Pascal – and I would get a call from Katelin or Stephanie or Christine.

Selfishly, I knew Blaise Pascal was safe – that he wouldn’t make drama or ask much of me. There was something else, though, that stirred me to say, “…Sure! I’ll meet you there in 15 minutes.” That something else was hidden in my DNA, woven into my identity by the hand of God while I was still in my mom’s tummy.

We were made for relationship.
We were designed to enjoy and share and give life in relationship.

Christ Himself proved it was a good design when He became flesh – intentionally walking into humanity as a human who reached out to serve, love, give, and bless. He did not stoop to walk in a flawed design. No, He lived life showing us how it was truly designed to be lived.

Being human is not an unfortunate mistake. God’s design is good and the life of Jesus reveals it to be beautifully so.

And how is it that Paul can write with such deep love and sacrifice for the people with whom he shared the Gospel? Because Paul had experienced being treasured and valued and loved by God. Paul was overwhelmed by the amount of grace and mercy he’d received and wanted nothing more than to be spent living as Christ.

Treasuring Christ above all else means sharing the treasure.

let LOVE fly like cRaZy

believing the gospel is beautiful means sitting in the theatre

There is a way of sharing the gospel that makes people wish it was true, even if they believe it’s not. At least, Tim Keller thinks so (The Faith to Doubt Christianity).

There is a way of sharing the gospel that draws people in first because it’s beautiful. Not at first because it’s reasonable or socially responsible or sweet sounding, but because it is simply beautiful.

I know we can do battle about beauty – what it is and who decides – but that’s for another day (and a day that’s already been).

Today, I’m trying to be a student of this kind of gospel sharing. I’m trying to understand what it means to put the beauty of redemption on display – to draw back the curtain on the glorious story acted out on the living stage. I’m trying to remember what it felt like to see the hero die for the villain… and the horrible knot in my gut when I realized the villain was me.

To share a beautiful story, one must believe the story is beautiful.

And for that, I must go and sit in the theatre. I must watch wide-eyed and remember every interaction and every awe-inspiring stage direction. I must hang on every word because every time I know the villain is doomed, but every time the story plays out opposite what I am sure I know. And it is beautiful.

To share a beautiful story, one must first believe the story is beautiful.

There is a way to share the gospel that makes a person sit on the edge of their seat and hang on every word. There is a way to share the gospel that makes one appreciate and even wonder at the beauty so much that one wishes it was true.

I want to learn this way.
And so I must go again to the theatre.

let LOVE fly like cRaZy