when faith is about living

I leaned up against the bed post and nestled in to reading position as I flipped the old, typed pages of a faded blue folder. These were weighty words – letters to my grandmother from friends and family shortly before she died. Some sent stories of college excursions and others talked about her hospitality. Nearly every entry spoke of her generosity and strong spirit. Many didn’t say it just like this, but when people looked at my grandma, they saw Jesus.

I didn’t mind getting weepy as I read about her nickname “Tillie the Toiler” in college and about her effortless way of putting others first. But it was toward the end of the simple, typed pages that my eye fell on an entry from my dad. At the top it read, “From Dick and Cindy Nichols, third child and his wife.” Though I’d been reading similar titles designating relationship to Grandma, this one shifted something inside and made her closer – more kindred.

I re-read the entry several times and my eyes fell on this sentence halfway through the last paragraph,

“I’m convinced that to live life to the fullest you must be able to face death confidently and with eternal assurance.”

Part of me felt my own convictions fall freshly into step with my dad’s, though I hadn’t ever heard him phrase it that way. I was seven when my grandma passed away, so my eyes were still inward and unable to see my dad’s pain and healing as he watched his mom wither and fade. But here, in these words, I found something beautiful like blooming Spring.

Though my flesh will fight it, my heart as a single woman is to serve the Lord and nothing else – but not as a regrettable sentence. I know with certainty both my supreme joy and greatest delight lie in this one passion. With eyes fixed on eternity, every moment of life has potential to be filled to abundance because Christ has overcome. This is all there is and somehow Grandma was able to keep it simple. With eternity figured out, she set about doing everything she could to bring the Kingdom to earth for those around her, knowing her reward was already stored up in forever communion with her Savior.

My dad shared a story about a pastor visiting Grandma in the hospital and saying, “It would be normal for you to ask God, ‘Why me?'” Grandma answered (predictably, according to my dad), “I have never asked God why – I never ask God why.”

When everyone expected her to cave… when everyone would readily excuse her for having little faith and a tired heart, Grandma kept her gaze steady on Jesus, the Author and Perfector of her faith. Jesus, who for the joy set before Him endured the cross, scorning its shame and sat down at the right hand of God. With this kind of vision, Grandma understood that joy was possible to the very end, even when others expected her to run out. Christ filled her to overflowing every day she endured the painful decay of a mortal body. She knew she would sit down with her Savior soon and it gave her great joy to use every earthly moment sharing this blessed hope.

I’m not sure if it’s true, but my dad wrote,

“I don’t think you ever thought about death much; because of your faith there was never a need.”

She may not have thought about death much – the physical act of it with all the human details and baggage – but I know Grandma thought a lot about eternity. Her faith was not about escaping death. Her faith was about living.

She believed every moment could be lived abundantly on this side of heaven, spilling over into the lives of every person you touch.
She believed death was not the end, but the beginning of a life where her faith would be made sight and she would sit joyfully with Jesus.

These old, typed words on yellowed pages introduced me again to this woman and again to her Savior.
Oh, that I would live with this kind of faith.

let LOVE fly like cRaZy

“please stop doing anything that you like”

We were playing calmly (mostly listening to him list off all the things he would build when he gets older – houses, chairs, boats, picture frames, paper, castles, birthdays) when all of a sudden his little four-year-old hands came up like T-rex and he said, “Know what kinda monster I am?”

“Uh..no?” I couldn’t come up with something witty fast enough.

“The TICKLE MONSTER!” He just stood there with the gleamiest gleam in his eyes, both daring me to flee and daring me to stay for the attack (he was prepared either way).

So, I lept up from the ground and encouraged the chase. Over the toys, around the table, circling the stairway, through the front room and looping around the kitchen with a speedy, gleeful tail following me all the way. When I slowed ever-so-slightly he moved in for the attack, but not for long. He backed off quick and asked again, “Know what kinda monster I am?”

“Hm.. banana?”

“No, silly! I’m the TICKLE MONSTER!” The same gleamiest gleam filled his sweet blues and I got full of giggles, because this time I had my T-rex hands ready, too.

He chased and then I chased and he said, “No, IIIIIII’m the Tickle Monster.”

“Oh, but I like to be the Tickle Monster, too,” and I could see the wheels turning – this wasn’t the way the game played out in his head but he couldn’t figure out how to make me realize I was breaking his rules.

We played on – he chased and then I chased and then his little socked feet got slippery and he took a tumble on the wood floor.

That’s when he looked up with solemn, instructive eyes to say,

“Please stop doing anything that you like.”

Little Zachary was making the rules based 100% on what he wanted to do. The only way he could figure out how to respond to my rules (based on what I wanted to do) was to ask nicely for me to not follow my rules.

Hm.

I’m not sure we ever grow up. We just find a bigger vocabulary and adopt a new conversational dance. The bottom line is nearly always the bottom line: I’d like you to stop doing what you like and do what I like instead. At least children still have the innocence and decency to ask nicely.

Oh, the lessons we can learn from little ones.

Maybe a better question is, instead, “what is it that you would like to do?”

Singing Dads, Social Media, and Simple Branding

The links have been piling up in my tabs like rush hour traffic in Chicago, so I hope you aren’t overwhelmed. Maybe read one or two and ask: How can my knowledge of God inform my obedience in a way that leads to actions full of love in reponse to these things?

I think there are probably too many prepositional phrases in that sentence, but it’s Friday and such things are allowed.

I am honestly intrigued by the way our culture simultaneously dismisses religion as a worldview and promotes an alternative that relies on metaphysical beliefs. As long as you keep “God” out of it, you can steal vocabulary, morals, and other concepts which seem to end up working pretty well for the people who practice them. This is a short post from Atlanta branding agency Matchstic (love their work!). The title should at least intrigue you, “Branding is Telling the Truth.”
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This was such a beautiful post about a father showing his love for and pleasure in Christ by singing like he meant it in front of his kids. Dad’s, Sing Like You Mean it made me hope that I can make people wonder at the source of my joy – when it bursts out in all the wrong places. I pray they see Christ, like this young man saw in his dad.
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Who hasn’t heard of Hunger Games? Another in a growing number of Young Adult fantasy books that has captured all audiences, this was the “it” series after Twilight (can’t say I minded the switch). I have yet to read them, but my sister zoomed through the books in a couple days, so I think I could finish them before the movie. I’m more interested in the books after reading this post at Redeemed Reader. Read “Hungry” for yourself and then watch the movie with your eyes wide open to what it says about our culture and worldview.

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I guess I’ll add myself to the crazy number bloggers who have something to say about Kony 2012. Actually, I’d rather just point you to some others who have gathered helpful resources and let you decide for yourself.  Here are the straight up stats from Denny Burk, “Measuring ‘Kony 2012’ Viral Impact.” This video is the most viral of all time. There is definitely something to learn about our culture, communication, and what stirs our collective heart. Here’s a helpful response from Matt Papa on Kony, injustice and creativity. Here’s an opinion piece by Nicholas Kristof in the NYTimes, “Viral Video, Vicious Warlord” that gives both praise and constructive criticism. Lastly, here’s an article at Relevant by Rachel Held Evans, “Is Kony 2012 Good or Bad?”
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Presuppositionalism is a big word, which is why I think we should all say it at least three times before this Friday gets any older.  “What is Presuppositionalism” by William Edgar, professor  at Westminster Theological Seminary, has got some theological jargon that tastes a little like three espresso shots (just so you’re prepared). More and more people are coming to the round table called “apologetics” and wanting to have a conversation. If you’re one of those people who would like to engage in intelligent discussion where you are ready to “give an answer to anyone who asks to give a reason for the hope that you have” (1 Peter 3:15), then take a look. Here’s an excerpt:

An unbeliever knows God. Not just about him, but God himself in his many attributes. Certainly an unbeliever seeks to process that knowledge in a wrong direction, to his advantage (Rom. 1:18-23). But the knowledge is there, in the heart. Second, assuming this innate knowledge-cum-suppression, we move over onto the ground of our unbelieving friend. From there we attempt to show, on his own grounds, that there is a disconnect between the presuppositions and the claims. If this is God’s world, then we cannot succeed living in it if we deny him. Third, we invite our friend to “taste and see” how good the Lord is. As C. S. Lewis put it, “I believe in Christianity as I believe the sun has risen: not only because I see it, but because by it I see everything else.”

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Blue Like Jazz
is a book that somehow became both a study guide for Bible studies and the religious road map for the seeker. Donald Miller‘s clever writing style refused to be pigeon-holed, but that meant a questionable rise to a position of authority on doctrinal issues. I liked the book, but I like the Bible better. Working with Steve Taylor (edgy Christian musician and now film producer), Miller hopes to bring religious questions into the mainstream. Read about how they hope to, “Blow up the Theatre Real Good.” Also this article from the Gospel Coalition, “Blue Like Jazz the Movie,” which shares my thoughts exactly on the whole phenomenon.


Left to ourselves, we are completely disinterested in coming to Jesus. —R.C. Sproul

we can burn brighter?

There’s a popular song out right now by a band named “fun.” That’s right – the (.) is in their band name. It must be some kind of hipster thing to make the name of your band a whole sentence. I bet somewhere right now there is a new revised urban dictionary being written where one word sentences are all the rage.

I came across their song, “We Are Young” during one of my radio “seek” adventures. I haven’t yet programmed the presets in my car, so I just press the seek button until it lands on something interesting. NPR, classical, TobyMac, talk radio and Kelly Clarkson’s latest girl power anthem get equal airplay on my short commutes. When I landed on this song, I’ll admit I liked the beat (and the Queen-esque feel of the whole album). It’s hard not to if you have a sunroof and it’s 72 degrees in late February.

Then I listened to the underbelly of what all the hipsters are calling an “epic” sound:

Tonight
We are young
Let’s set this world on fire
We can burn brighter
Than the sun

Wow. My culture is making strong claims with this anthem and all the 35-year-old radio DJ had to say is, “Hey, gotta love this one. I just heard it last week and, man, I’ve got it on replay.”

I stopped bobbing my head and started asking questions. This is not some adolescent kid shaking his fist at the air – not some collegiate rabble-rouser stumbling in and out of bars spitting speculation. This is our Tower of Babel.

English: Tower of Babel

In Genesis 9, God told Noah to disperse after the flood – to be fruitful, multiply and fill the earth. The people decided it would be better to cluster together – to make a name for themselves by building a tower to the heavens and building a city around them for protection. John Piper (in his sermon “The Pride of Babel and the Praise of Christ”) preached that, at the Tower of Babel, “The two sins are the love of praise (so you crave to make a name for yourself) and the love of security (so you build a city and don’t take the risks of filling the earth).” With the flood still fresh in their memory, did the people really think they were powerful enough to reach heaven and strong enough to remain disobedient to the Lord?

Apparently, yes. The people decided they were both powerful and strong enough to complete the task and live prosperous in disobedience. They tried to outdo the God who had delivered them from sure death and preserved them for life.

As I listened to this band break “new ground” on the radio, I heard an old, familiar story. I heard a story where WE are the center, where WE decide our fate, where WE can build our own destiny, and where WE can make ourselves immortal. Call it “youth” or “foolish,” but don’t call it a joke.

I wonder if there were people in the days of the Tower of Babel who shut themselves in their homes, silently disapproving of the monstrous building project. I wonder if they thought it was a fleeting fad that would pass when the builders grew older.

Does my generation really believe we are powerful enough to set the world on fire?
Does my generation really believe that we are big enough to shine brighter than the sun?

Even taken metaphorically, these claims are concerning. Everyone can tap a toe to the anthem (about losing your troubles at the bar and promising to carry drunk friends home) that makes you think you are capable of anything – for no other reason than “we are young.” I’m not sure how the logic works out – something like this, perhaps?

-We are young.
-Young people have cultural authority (to set the world on fire).
-Authority governs earth/sun/moon.
-Young people can supersede sunshine.

Hm. Lots of holes, it seems. The stranger thing might be that the song weaves destruction in with delight. I’m pretty sure we all still think burning alive is one of the worst ways to die. So, they can’t be serious about setting the world on fire and burning brighter than the sun. Yet, they choose this clearly destructive imagery to represent the ultimate thrill – the greatest delight. The whole thing is about bumbling barroom mistakes, but the song repeatedly declares (like Charlie Sheen and Courtney Robertson) that it’s all canceled out because in the end, we’re “winning.” Even as we all light up in a burning ball of gas, the thrill of burning brighter than the sun is somehow worth it.

Left to our own devices and given the right amount of authority, I don’t doubt we’d light a match to the world – crazy as it sounds. I am so grateful we aren’t walking around with that kind of power. The God of Abraham, Isaac, and Jacob is the God of this generation as well. He is so gracious to call us to salvation in His Son, Jesus Christ, and rescue us from self-destruction.

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Sorry to dump this on you all. My grandpa recently reminded me that I should stick to simple things on this blog. I can already tell you what he’ll say in response to this one, “Agh! I didn’t understand one word of it.” Well, maybe tomorrow I’ll write about how I forgot to close my sunroof overnight and drove on damp seats in the morning.

I simply want to encourage us all to think critically about what our culture claims about who we are and why we are here because it is shaping our generation (whether or not we’ve got our hands covering our eyes).

let LOVE fly like cRaZy

God wakes the morning

This past week, I was talking to a wise and wily tenth grade girl. Our discussion was about purpose and passion and knowing “what to do with our lives.” But, something very beautiful happened midstream.

She said something like, “You know, people get so caught up in life that they don’t see the sunrise.”

“YES!” I think my heart yelled almost as loud as my voice. “God wakes up the morning!”

I might have lost her at that point – as my words tumbled over the edge of my excitement – but I took the twinkle in her eyes as encouragement and kept tumbling.

Every moment of every day God breathes life into existence. When He said, “Sun” there was an instant, goldern orb with heat and light and beauty. When we say, “sun” there is just an understanding that hangs in the air between the sayer and the hearer – nothing more.

What POWER God possesses to wake up the morning – to flood the fields of Creation with a glowing light.

Yesterday morning, with these thoughts fresh on my heart, I woke up a little haggard. I rushed out to grab coffee for a friend I was supposed to meet and, on the way to meet her, spilled the coffee all over the floor of my car (just realized I should clean my floormats). I ended up with two half-spilled skinny lattes and a solitary car ride when our meeting canceled.

And all the while, God was waking up the morning. As I made my way out to my office, passing sleepy houses and spring-ready fields, I looked out at the warm glaze that covered the morning… and laughed.

My morning was not falling apart. My morning was every bit held together by the words of my Savior, speaking daylight into existence and speaking my eyes into seeing it. God’s gracious, life-giving words streamed from the sun-soaked morning and I turned my face to feel the full weight of it.

What a glorious thing for the Lord to wake the morning.

let LOVE fly like cRaZy

all you who kindle fires

Who among you fears the LORD
and obeys the voice of his servant?
Let him who walks in darkness
and has no light
trust in the name of the LORD
and rely on his God.
Behold, all you who kindle a fire,
who equip yourselves with burning torches!
Walk by the light of your fire,
and by the torches that you have kindled!
This you have from my hand:
you shall lie down in torment.
(Isaiah 50:10-11 ESV)

I  clear my throat, compose my scattered thoughts, and chase away distractions.
“A-hum.”
And I kindle my fire. 

I often find myself in the dark caves of conversations, squirming in the uncomfortable corners of controversy and drawn to defend the knowledge I possess. I strike matches in haste and hope that my knowledge will light the way out of the darkness.

There are two ways to respond to the message Isaiah brings as a messenger of the Lord.

  1. Fear the Lord, obey His Word, and trust Him even in darkness.
    OR
  2. Kindle the fire of my own intelligence, sealing my tormented fate.

This morning, I want to choose the former response. I want to fear the Lord, obey His Word, and trust Him even in darkness. I want to rely on the igniting fire of His Word and let my own flames die out. Though the caves be darker than the darkest night, I want to trust that His Word exposes the most concealed corners and guides a way out. Because no fire I can kindle will shed true light. My wisest thought is always foolishness to God. My most brilliant revelation, the lamest imitation of the only original.

If I truly want to let LOVE fly like cRaZy,

then I must bury myself in the Living Word.

If I am to live love at all, it must not be my own. It must not come from my own knowledge, sparking light I’ve contrived. If I am to live love, it must be always and only and completely from the Lord.

I will never be “wiser”

When a young man told his minister he felt called to spend his life as a missionary in China, his minister replied,

“Ah, my boy, as you grow older you will get wiser than that. Such an idea would do very well in the days when Christ Himself was on earth, but not now.”

Funny how we are encouraged to wise up and grow out of the calling on our lives. We may not all be called to China, but there is this tender stage in youth (before we are calloused to the idea of Hope) where we look out into the world and think crazy things are possible.

The universities know about this stage. Professors often push students to question the “wiser” world’s calloused assumptions, but fail to give any adequate answers for solutions. We are not the solution. If that were the case, failure would be certain. Try as it may, secularism cannot offer anything deep enough to meet the needs of the world. Naturalism, humanism, and pantheism (as discussed in Poplin’s book Finding Calcutta) all come to definitive and depressing ends, far short of an answer to the world’s deep pain.

Fear not, friends – for secularism is not what God had in mind for the reconciliation of Creation to Himself. Our wisdom is foolishness to Him. Our human efforts and toil amount to nothing, unless He wills. Our plans and schemes are rubbish unless He decides otherwise. Nothing crazy can/will happen outside of God’s will.

In fact, only inside God’s will do we find that the impossible is possible. Paul writes,

“For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”
(Ephesians 3:14-21 ESV)

I heard my friend preach a sermon on this passage and he marveled at Paul praying that  the people know the love of Christ that is impossible to know (…and to know the love of Christ that surpasses knowledge…). He is praying an impossible prayer for the people in Ephesus. He then quickly follows with a reminder: God is capable of doing the impossible – beyond what we can think or imagine. 

He asks us to do the impossible – know Him, love Him – and then He provides a way to make it possible: Himself. He is the only One who transcends the constraints of this earth, the limitations of the physical world. He is the only One capable of making impossible things possible.

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us.”
Acts 17:24-27, ESV

That young man who heard such discouraging words from his minister – his name was Hudson Taylor and he never got “wiser.” He was the founder of China Inland Mission and the catalyst in a new era of Protestant missions. He believed his calling was not one confined to “the days of Christ Himself,” but that proclaiming the saving message of the Gospel is exactly what it means to be Christ today. This is what it means to pray “Your Kingdom Come.”

So, go tell it on every mountain… and let us never be wiser.

let LOVE fly like cRaZy

a studied irrelevance

I was reading this article, “The Myths of Progress and Relevance” by John Dickson (PhD, Ancient History) at the Gospel Coalition Blog last night and this statement toward the end is still marinating today.

‎”The true relevance of the gospel is found in its studied irrelevance to any particular culture, whether ancient Corinthian or modern New Yorker. We do not need another message that affirms what we already think in all our foibles and cultural particularities. We surely need one that is free to challenge, rebuke, frighten, and enlighten us, as well as comfort and affirm us when appropriate. That message is the gospel. It is precisely because the gospel was not crafted to endorse ancient Athenians or modern Americans that it is wonderfully relevant to both.”
 
“…the Gospel was not crafted…”
Let’s start there. Sometimes I think we forget that we didn’t create this Gospel – we are not the authors and therefore deserve no credit for the masterfully written story. We have no reason to collect royalties or protect the Gospel as our intellectual property. The Gospel was not crafted – period.
 
“…the Gospel was not crafted to endorse ancient Athenians or modern Americans…”
The Gospel is not a political move or the newest trend in “social justice” (whatever that means). The Gospel does not draw a line in the political sand or raise a national flag. The Gospel doesn’t endorse human ideas. The Gospel is God’s idea.
 
“It is precisely because the Gospel was not crafted to endorse ancient Athenians or modern Americans that it is wonderfully relevant to both.”
The Gospel is not about progress. We will not evolve out of the idea or into it the longer we ruminate over it’s claims. We cannot make the Gospel legitimate. Oh, friends, we don’t have that kind of power. If the Gospel is what it claims, we are all (every generation, culture, people group, and nation) unworthy recipients. We will not reach an intellectual plane where it is no longer relevant.
 
“We do not need another message that affirms what we already think in all our foibles and cultural particularities. We surely need one that is free to challenge, rebuke, frighten, and enlighten us, as well as comfort and affirm us when appropriate.”
 
The Gospel is intentionally irrelevant in all the ways we’d rather it not be. The Gospel is not a cheerleader for our causes or the biggest fan of our agendas. The Gospel is not a product of this age or an influence in an epoch that has passed.
 
The Gospel is God’s and He has intentionally made cultural differences only relevant in one way: the future joyful celebration of people from all tribes, tongues, nations joining together in grateful praise for the gift of salvation and communion with our Creator.
 
let LOVE fly like cRaZy

more Jesus, less caroline

Today blusters. The wind rushes the trees and picks up crunchy leaves from ground that should be covered in snow. Wednesday is my morning for study and I’m glad I’m sitting by a window. When the books press my brain and my journal scrawls make no sense, I just look out the window and breathe in the gray of this day.

I have rough days every once in awhile – days where it’s hard to smile and a labor to laugh.  Last week, I had one of those days. A friend sent a text to see if I wanted to hang out and my response was, “Rough day. Sad. Need more Jesus.” She was sweet, even if I wasn’t making perfect sense.

Today is looking way less rough and way more beautiful, but I still need more Jesus. It’s so funny how I work hard to cheat myself out of joy. I fill up my day and scrunch all sorts of non-sense into spare minutes so that there is nothing left. I read and think and write and dance and laugh and sing and sound my barbaric yawp in the quiet community parks. …And I work hard to make more space for me and little space for Jesus.

By 9 am, I’ve sealed my fate: life abundant is aiming a little too high. There is just too much caroline going on to be distracted by Jesus.

Oh, man.
Jesus had something else in mind for my days. Something magnificent and unexplainable and bigger than minutes and bigger than the wind outside this window.

Jesus said he came to bring life and life abundant (John 10:10). The only way abundance is going to fit in my day is if I become less. The silly madness of it all is that my searching, loving, and longing for Jesus will mean the best and most JOY – not less. Though I pack my days (good and bad) with other things, only more Jesus can make my life overflow with a joy that seeps into the corners of my sadness and twirls in the spontaneity of surprises. Only more Jesus will make sense of my brokenness and the world’s failures. Only more Jesus will lift my spirit above catty gossip and exchange it for words of blessing. Only more Jesus.

I’m praying this will be a Romans 15:13 kind of day.

Romans 15:13 says, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy.”

A day FILLED with ALL joy and peace, trusting in the Lord, OVERFLOWING with hope by the power of the Holy.

God LOVES so completely, so PERFECTLY, so winsomely. The wind blows and shakes the trees and I think…
How could I not want more in response?

let LOVE fly like cRaZy

crossfire

I haven’t posted anything for the past few days because I haven’t been using my computer… because I misplaced my cord. After the battery died a few nights ago, I shrugged, moved on, and thought, “Well, there’s that.” I knew it would turn up eventually. This is one of those times when I’m reminded I don’t fit in US culture anymore.

But, cultural careening aside, I’ve been diving in to some precious reads lately. Finding Calcutta by Mary Poplin, Saving Leonardo by Nancy Pearcey, and the Perspectives textbook are striking straight conviction in my heart and sending me to Scripture and prayer.

I keep coming back to this idea of knowledge.

I know, I know. I’ve already hashed it out – knowledge is useless unless it results in obedient acts full of love. But, I literally have to remind myself of this every day, multiple times a day. It’s a discipline to recall those things I’m learning and then, instead of simply sharing my realizations, put them into practice. If I am learning to serve, then I must ask, “What can I do to serve right now?” instead of, “How can I explain what I’m learning about service right now?”

So, I’m learning what it means to see knowledge as responsibility – personal responsibility.

I’m also learning that catchy phrase from School House Rock, “knowledge is power,” holds true for our culture in a way that we often ignore.

Mary Poplin spent most of her life running after isms and throwing rocks at religion. After becoming a believer while a professor at Claremont in California, she decided to spend two months volunteering with Mother Theresa and the Missionaries of Charity in Calcutta. Her book, Finding Calcutta, explores how her journey shaped her young faith and impacted what she would understand a “Christian life” to look like. Let’s just say it looked a lot different than the Christianity she ran from for so long… and it had a lot to do with how our knowledge of God plays out in the everyday-ness of our lives. In grappling with her role as an educator, she writes about a realization she had on a plane ride one day,

“…Genesis 1:1-3 informs us that ‘in the beginning… the Spirit of God was hovering over the face of the waters. And God said, ‘Let there be light’ and there was light.’ I saw distinctly the three moving as one – God, His Spirit and His Word. What a miracle that these three always agree! The Gospel of John reveals more about the Word that God spoke, ‘In the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God. All things were made through him, and without Him was not anything made that was made… and the Word became flesh and dwelt among us.’ Paul tells us in Hebrews that Jesus ‘is the exact imprint of God’s very being,‘ and in Colossians that ‘by him all things were created… and in him all things hold together.’ I asked myself, If these are true, then how could anything I taught not relate to God, the Holy Spirit and Jesus?”

Christianity is not knowledge on Sundays to make our Monday through Friday knowledge a little less painful. Following Christ is not about believing a nursery rhyme because believing real truth is just too depressing.

Some of our generation’s atheist thinkers (who would philosophically trace back to David Hume), explain our fascination with religion in this dualistic way. Because we can’t deal with the reality that life has no meaning, we create meaning so we can sleep at night. We have what Francis Schaeffer called a two-story concept of truth.

          VALUES          
FACTS

We conveniently hold two competing worldviews in a dichotomy so that we can appease both the ‘scientific facts’ and the ‘subjective feelings’ warring within us. We can say, “The sun will come up” with sure, scientific conviction as much as we can be convinced that “no one really knows the meaning of life or if there is one.”

Pearcey takes Schaeffer’s two-story idea in her book Saving Leonardo and explores its implications throughout history – bringing us up to our jumbled, dichotomous understanding of truth today. She writes of one Cambridge philosopher, Peter Lipton, who has a Jewish background. In an interview, he once said, “I stand in my synagogue and pray to God and have an intense relationship with God, and yet I don’t believe in God.”

Stranger than his statement is that to question him is ‘intolerant’ and anti-intellectual. When did “the fear of the Lord is the beginning of wisdom” start to say, “the fear of the Lord is the beginning of Biblical wisdom” in Psalm 9:10? We are not so developed, my friends – not so progressive as we like to think. It used to be that the great theologians were naturally the great philosophers; that great pastors were naturally the great scholars; that great evangelists were naturally great orators. Why? Because the fear of the Lord is the beginning of knowledge (Proverbs 1:7)… and not just cute, Sunday school knowledge. All knowledge.

What Mary Poplin realized on that plane ride was that there is only one Truth. Sure, people believe different things – about science and philosophy and art and what happens to the worms who will one day eat our flesh. But, believing in something doesn’t make it true. There is only one Truth that makes sense of things on this earth and it starts with a holy fear of the Lord.

Our culture is parched. The people are desperate for this no-holds-barred message. Forget sugar-coated. Forget patty cake and beating around the bush. They want answers. The hard stuff. The rated R conversations with God.

Two Cathedrals clip from The West Wing (warning for language)

The world will not make sense until we understand that all knowledge must begin with a fear of the Lord. Until then, our generation is simply caught in the crossfire of heaven and hell with no defense, just like Brandon Flowers croons.

Crossfire by Brandon Flowers (lyrics here)

Our culture is CRYING OUT and hoping that something calls back. I think they’re even willing to wrestle it out, ready to tear down the stories of skyscrapers built to stand against religion, if it means there is something solid to stand on underneath.

We Don’t Eat by James Vincent McMorrow (lyrics here)

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