grandfather’s wisdom


“What decision can I make today that could draw me closer to God?” He asked. “If you think about that and have that in your head all day long, then you are bound to make some good decisions.”

Wow. My grandpa Joe is a pretty amazing man. Tonight we talked about how hard it is to make decisions that really please the Lord. Sometimes we know God is calling us to do something – to obey Him – but we’re unwilling to step out in faith. I ventured to say that our human condition thrives in the ‘comfortable’ … but he said, “You know, the thing is that comfortable is boring.”

How true that is! We are discouraged from boldness in word and deed in declaring the Lord’s glory. Uncomfortable usually brings about what is most beneficial.

Oh! These thoughts could just go on, but the morning comes too soon and I must greet it as my grandpa will. … and we’ll be bound to make some good decisions.

why bus drivers are safe

I was talking to a friend the other day and we somehow got around to city transportation. It was probably because I have a sweet spot in my heart for mass transit. I didn’t realize it until I moved to Chicago last year, but the conversations and relationships I made on those buses and subways are stories to share!

So, we were on the subject of transportation and I was lamenting Austin’s poor system. I’m convinced they just don’t want to think like a big city, though the people keep piling up. My friend said she observed that most bus drivers are creepily friendly.

I thought for a moment and then said, “That’s funny. I always find myself making friends with bus drivers. Maybe it’s because they are hardly intimidating – strapped to their seat and all.”

Seriously, the bus driver is most knowledgeable about the city and they can’t move! It’s like the least intimidating and threatening kind of city-dweller there could be. Anyway, I thought that was funny.

Song to listen to: Bus Driver by Caedmon’s Call

true sounds allowed voice

I did a lot of journaling while I was away. You know, the paper and pen kind? Though it seems archaic, there is something you can’t find while pressing detached keys and staring at a computer screen. I wrote pages (and you will be glad for only a summary), but I wrote as I sat, a small solitary figure in a vast landscape, “I feel as though I am in a vacuum – where the world’s noise is shut out and true sounds are allowed voice.”

That seemed to be my own introspective experience as well, away from the bustling sounds, clutter, and routine.

I spent much time “being.” I cannot find other words to describe the stillness – physical and spiritual. I had no place to be, no schedule, no expectation of time. There was only the choice of how to live those moments. I thought. I read. I journaled. I prayed.

Something rose to the surface in the quiet of my heart, serenaded by winds and birds… Something I had read in C.S. Lewis’ book “Surprised by Joy.”

For brief moments in his life, Lewis experienced this other-worldly thing well up within him. I say thing because we can hardly describe it as happiness or a rush of feeling or any sort of emotion, but I suppose it was really all those things coming together in kind of a combustion of creation. Something inside of him recognized and responded to creation in a way that was intensely thrilling. He remembers a few moments as a child, one as he gazed at the English landscape and another when his brother brought inside leaves and plants to create the setting for their fantasy land.

Later in life he realizes (eloquently, of course) he highly desired this thing, this intense thrill. He tries and fails to capture the thing by re-creating moments similar to those he experienced as a child. Lewis purposed to rush after the thing. He made up his mind to find and capture what had made such an impression. Yet, when he was just close enough, the thing escaped, smothering true delight with disappointment.

Then, the surprise comes just as a dawn breaks the line on the horizon.

This thing (or anything for that matter) is impossible in strategy to attain. It’s absolutely elusive to method and unresponsive to determination. You see, the object must be Divine; the object must be Christ. The intense thrill, the deep response in one’s inmost being is merely peripheral. In light of the greater glory, we may not even stop to revel in the reflections we find here on earth.

weekend respite

I’m off to a remote cabin today. On a little dirt road near a little town in Texas… and I couldn’t be more excited. Well, if not for my sore muscles and sleep-deprivation, I could probably show a little more enthusiasm. I am excited, though, because a road trip means precious thinking time. I can’t bury myself in a book or get distracted by something on a to-do list… road trips have a way of keeping one still.

Since this cabin is tucked into a valley of the west Texas hill country, I won’t be writing on a computer or talking on the phone. But, I hope to venture off like my friends Thoreau and Emerson… where I will purpose to be intentional about my thinking and determined about my reflection. I can always anticipate meeting God when I leave the distractions of this world. I’m sure this will be no different.

Prince Myshkin

Lately, I’ve been falling asleep in the cities of Petersburg and Moscow. I’ve been dreaming of princes and inheritances and wealthy families and love’s irony. All this because I’m in the middle of Fyodor Dostoevsky’s famous work, “The Idiot.”

This prince, dubbed the idiot in the first pages, has officially stolen my heart. What a character he is! Social mores have no consequence and certainly no hold, though I am at times perplexed by the flush in his cheeks. He is a man without presumption.

I cannot follow in this bold claim. I see how alltogether presumptuous I am. Ironical that though I am fully aware of this tendency, I still live with a certain snobbish air. How ridiculous it sounds even as I say it! But, it is sadly all too true.

I am on page 181 and the adventure could not be long enough for me. Have you ever absorbed some form of art and desired so intensely to understand it completely that you rush to finish? I’ll try to explain. Whenever I read a C.S. Lewis novel or listen to one of my favorite Nickel Creek songs, I am impatient for it to finish so that it can be known – part of my life repertoire. It’s like eating a delicacy, so good that you stuff your mouth, only to find that it’s over too soon and you now have indigestion. I suppose it’s as hard to articulate as it is for me to explain.

I just know that my desire for art, philosophy, and literature seems at times to jump from book to book, page to page in a kind of ADD rhythm. I can hardly focus on the fascinating work in front of me, but upon finishing all I really want to do is go back and absorb it all over again.

If literature were chocolate, I would always have a sweet, sticky face and a tummy-ache. I shall try my best to enjoy Prince Myshkin to the most while I have him.

discovering thankful

So, back in November I thought the Lord was teaching me lessons about dependence. When I caused a collision at a busy intersection (after multiple car breakdowns), I was overwhelmed with disaster. I called it a “season” and walked around with humbled, hunched shoulders diligently learning my lessons.

I did learn, too. I learned that the Lord is faithful. I learned that dependence is crucial. I learned that the Lord gives mercy and grace. I learned that the Body of Christ is built to support one another.

I took a deep breath after Thanksgiving in Iowa, with car keys in hand and 17 hours between me and my next attempt at Austin, Texas. The Lord’s presence was always brilliantly beside me, even as I stopped in Joplin, Missouri to find that the key would not turn in the ignition. After stopping at the Nissan dealership, the Toyota place next door, and the best key cutter in town, an angel named Gary (who drives around town in his van) was my final attempt to find a solution. He successfully cut a new key for a small fee and I was on the road once again.

When I returned, I was thrilled to have four wheels of freedom once again. I slid so comfortably into my old, independent shoes. It’s surprisingly easy to forget painful lessons, even as the stories were still on my tongue. I shared my great gratitude for community and God’s providence, while my soul silently resolved to make my experience a story of the past.

God, in all his grace, sadly saw I needed another reminder. When I returned from Christmas, I found that my freedom wheels would once again be indefinitely removed. The mechanics assured me the repairs would exceed the price of the car and I stationed the Nissan firmly in the driveway, where it stood as a glaring reminder of my humanness until this morning.

This morning, I sold the car to someone who responded to my ad on Craigslist. I am back to that lesson-learning “season” of November. Only now, it’s January and I am realizing the elementary idea that God blesses us with a life of dependence.

My circumstances will change in the weeks and months to come. Sometimes I’ll need rides to church, sometimes I’ll bike to the store, sometimes I’ll just stay in, sometimes I’ll ask students for a lift, and hopefully sometimes I will be able to offer rides again. Regardless, I am confident that the Lord always seeks a dependent heart. Obedience doesn’t always bring blessings in the form we hope. I’m convinced that nothing in life – absolutely nothing – can separate me from the eternal, unconditional love of Christ (Romans 8:38).

Joshua reminded the Israelites to be strong, take heart, and wait on the Lord. I praise God that He is patient as I learn and re-learn lessons. I can see His patient hand as He looks down on me, “Now, child let’s discover what it means to depend once again. Know that it is the joy of my heart to see my children display and declare my beauty. I will bless you on your road to discovering thankful.”

Thank you, Father. Thank you for allowing me to experience this bump in the road. Thank you for sustaining me in my humble state. Thank you for your promise to sustain me forever.

Let me not forget.

Men Without Chests… and the miseducation of children

The book starts with an eloquent description of an elementary text book.

An interesting object on which to base an argument, but C.S. Lewis does just that in his opening of what was originally a lecture series titled “The Abolition of Man” (the subtitle reads: Reflections on education with special reference to the teaching of English in the upper forms of schools).

With all the nebulous talk of improved education among scholars and legislators, I have long wondered if there is truth to the fabled “subliminal message.” After painstakingly reading one of Lewis’ most controversial books, I submit that merely wondering at such a possibility is just as damaging as promoting it.

C.S. Lewis refers to the elementary text in question as The Green Book and sets out to argue that the authors teach very little about literature. In fact, The Green Book essentially seeks to ‘debunk’ the existence of any objective value.

Now, that may not strike you as dangerous or deceiving, but this ideological shift is not so plainly described by the authors. The example Lewis gives from their book cites the “well-known story of Coleridge at the waterfall” (of which I knew little) where one tourist called a waterfall sublime and the other pretty. Lewis writes that Coleridge, a renowned poet, mentally endorsed the first description and was disgusted in the second. This is the excerpt from The Green Book:

‘When a man said This is sublime, he appeared to be making a remark about the waterfall… Actually … he was not making a remark about the waterfall, but a remark about his own feelings. What he was really saying was really I have feelings associated in my mind with the word “sublime,” or shortly, I have sublime feelings.’

Keep in mind, the young mind for which this text is intended has little reference for such a proposition. Boys and girls are more concerned with receiving good marks then defending the notion of objective value. And herein lies the danger.

The authors (possibly unintentionally) are making no claims about literature. They are instead suggesting that human sentiment is contrary to reason and ought to be eradicated. Interestingly enough, as Lewis points out, to say something is reasonable or unreasonable means that there must be a standard to make that judgment.

And now, by way of this disastrous summary of Lewis’ first chapter, we start to see the development of Men Without Chests. Assuming objective value is unreasonable, Lewis moves toward the logical question: On what grounds does any value exist in the world and what force would move me to protect this fleeting, traditional idea?

Interestingly enough, though this idea is purported in institutions across the country, the opposite is expected in life’s vernacular. Students might be taught to disregard value and view all things in relativistic terms, yet when it is time to preserve society, all are called to sacrificially stand on the high grounds of character. Lewis writes that youth are encouraged to strive to be people of character, while being conditioned to believe such traits are unreasonable.

“In a sort of ghastly simplicity,” Lewis writes, “we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise.”

Strip life of sentiment and you are left with a skeleton. Relativism may be trendy and “progressive,” but this kind of progress would lead straight to humankind’s demise. There will simply always be those who make the rules and those that follow them. If the rule makers decide life is void of sentiment, they will certainly reap the benefits of this stale standard.

Dangerous? yes. Deceptive? yes. Merely wondering at the possibility of ‘value debunked’ is just as damaging as promoting it. Can we recapture the necessary distinction of humanity? Can we hold firm the objective value intrinsic to our created nature? I believe we were born for such a purpose.

Maybe someone should write a children’s book about it.

careers, adventures, and the single

Why am I going to write on one of the most written about topics in social, single circles? Well, not only am I now one of the target audiences for said discussions and articles, I am also forming my own take on what it means to be a Christ-following single woman looking for adventure in the midst of career-driven prescribed dreams. I realize that just sounded like a personal ad… and please before all of you well-meaning, Christ-following single men looking for adventure in the midst of ________ (fill in blank) send a response, know that this is not an invitation.

I recently read an article published in the opinion section of Forbes magazine titled, “Don’t Marry Career Women.” Of course, days after it’s publication there was widespread public outcry and Forbes quickly published a counterpoint from one of their female writers. As I read through the first article, the first few paragraphs quickly captured my attention, “Just, whatever you do, don’t marry a woman with a career. Why? Because if many social scientists are to be believed, you run a higher risk of having a rocky marriage.”

Michael Noer goes on to establish his argument on the shoulders of these social scientists who give all sorts of discouraging information about divorce, extra-marital sex, marital satisfaction, and the added complication of children.

Being a recently graduated woman myself, who checks the single box on official documents and replies to relationship queries with the most graceful shift in conversation, what Mr. Noer said struck a chord. But, not one that you might think most obvious for my life stage or position.

The Journey
I spent four years in a liberal arts Christian college lusting after adventure and carefully growing the seeds of wanderlust sown early in my childhood on an Iowa farm. Though I trained my mind to filter much of my education through a Christian worldview, I couldn’t help but soak up bits of this overwhelming anthem: dream up anything, find some passion, and set out to realize that dream. It’s true that the American dream shouts this anthem, but the voices I was hearing above the rest were women. My professors, classmates, and celebrated success stories assured me that the only person who could prevent my dreams as a woman… was me.

So, when I graduated and set out on my first adventure to Austin, Texas working as an Americorps VISTA, I had no doubt this time of glorious, “independent woman” freedom would only give birth to other independent ventures. But the excitement is surprisingly wearing off and with it I’m becoming increasingly uncomfortable in these independent shoes.

Adventuring Alone
The single most important factor in my life is my personal relationship with the Living God. The fact that God made us in His image relational, and that He’s placed us in intentional community should be apparent enough. But, my hardheadedness has stretched out this learning process into what is now 23 years. Finally, though, I’ve realized that we weren’t designed to adventure alone.

It’s not that I’m an inferior woman who is void of an independent spirit. It is that I am beginning to understand instead my soul’s deep longing comes from the very opposite of independence. Darwin Anderson, from International Messengers, once said in a training session that “independence is just plain not helpful in the mission field. There is no room for it and no need of it.” Even though I strongly agreed when I heard this almost two years ago, I am realizing now that independence is useful in few places. What is all of life, but a mission field?

After about four months here in Austin, I realize that I don’t want to be independent. I don’t want to plan the next exciting adventure where I will uproot from community once again only to go to a new place and start over. The family of believers I have providentially fallen into here is of the most amazing kind. My spirit is conflicted when I imagine my adventures would start in new community only to be pulled from it.

Career woman
But, let’s get to the real meat of it. There’s community and then there’s a spouse. There’s a definite difference between being a part of a Christ-following community and being a part of a “till death do us part” union. Michael Noer wasn’t writing about the downfall of career women in the life of the church; he wrote about the negative effects of “career women” in the home. For some reason, my dreams of being a wife and mother have found themselves separate from my dreams of travel, missions, and career. Yet, though I tried for four+ years, I can no more separate these desires in my heart than one could separate the red from white swirls in a candy cane.

Yet, somehow I’ve found myself here. Like it or not, I am this career woman that Michael Noer writes about. I have a degree and I am looking for a well-paying position that would make a dent in the loans from my wonderful, high-priced education.

I realize the cited social scientists had several good points with which I sadly agree. But, Mr. Noer, where does that put me? I am the one you warn against, but also one who quite unwillingly finds herself in this situation.

Thankfully I am well aware that my marital fate does not rest in the hands of any crafty columnist, but instead in the scarred palms of a Sovereign Savior. The desire of my heart is that my next adventure would be with someone whose heart is equally captivated by Christ’s redemptive story. I have full faith God is growing me for an eternal purpose; career or no career, husband or no husband, new city or old farm. I have full faith, but I sure am tired of adventuring alone.

loving humility is the strongest of all

At some thoughts one stands perplexed – especially at the sight of men’s sin – and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve to do that, once and for all, you can subdue the whole world. Loving humility is marvelously strong, the strongest of all things, and there is nothing else like it.

Fyodor Dostoevsky

So, this is what Mr. Dostoevsky has to say about humility. I guess I might be understanding this… maybe.

In this whole season of dependence, I have been overwhelmed with the sight of mankind’s sin. My own and those I share with humanity. It seems to suck the life right from your marrow. All my courage and stalwart strength turns to something like mush that lands with a splash at my feet. It’s hard to know how to fight if the enemy is so large. I guess Dostoevsky has something right here – loving humility is marvelously strong and there is nothing like it.

There is nothing like it because we are not capable of it. But, oh that the Lord would grant us a taste that we could share. That we might know that the most marvelous display of loving humility was the completed task of His sacrifice.

Dependence

A couple months ago, I found myself re-discovering dependence. Psalm 63 is a treasure my heart never tires of finding.

O God, you are my God. Earnestly I seek you.
My soul thirsts for you and my body longs for you
in a dry and weary land where there is no water.

I remember reading these words and asking God to be my one source of life. My bread; my water. I asked because I knew it was Truth – Jesus came as Sustainer. But, I also asked with a privileged assumption.

I am mostly a regular person. I love coffee in the morning. I get lost in the pages of good fiction. I enjoy debate. I crave ice cream. Call it regular. Call it normal… whatever it is, I get pretty comfortable in the realm of regular. Every once in awhile, I’ll venture outside regular into the Caroline de-centered universe. I glimpse this worldview and see I am merely a part and not the whole. But I often end up back at the coffee counter, housebound by a novel, or with a coffee-flavored, coconut-topped ice cream in my lap.

And this is my privileged assumption.

See, when I ask God to be my only bread and my only water, I expected the regular with a few less coffees. I expected the regular with a few more challenging days. I expected to navigate the shoals with a bit of an effort and then tell stories of arduous adventures. I expected to have the luxury of admitting faults and confessing failures at my convenience and (ashamedly) benefit.

In the past two weeks, God has given exactly what I have not expected. I have been stripped bare of regular. The privileged assumption that the Lord would teach and discipline around my schedule was shattered when I abruptly stormed the borders of the regular realm into the unknown territory of true dependence.

A nice evening turned sour when I caused a car accident on South Congress and William Cannon that totaled my car (which was on loan from my parents). An affordable and amazing living situation became impossible when I had no transportation. My “personal space” became unreasonable when I humbly accepted my co-workers’ offer of their living room couch. A simple errand brought more tears when I hydroplaned in my co-worker’s vehicle and firmly met the curb. A nice Christmas shopping cushion quickly depleted after repairs. This turn of events has sent me back to be refined by fire.

All these years, I have felt compelled to pair the Lord’s story with what I have to offer. I needed to be able to say, “See, I am a giving person. I make sacrifices for other people and good things are said of me. I take people out to coffee and leave thoughtful cards and messages at the right time.” I needed to be able to make God look good.

For the first time in my life, I have nothing to offer.

The Lord is answering my prayer for Him as Sustainer by opening up the most closed places; my failures laid bare in my professional and personal life. The LORD’s story is indeed every bit as glorious as when I first met Him, but it has absolutely nothing to do with the presence or absence of my offerings. I am finally seeing that He can stand alone. His story and glory need not be paired with anything in my life – it’s enough that He died and rose again. It’s enough that He paid the price of sin.

It’s got to be enough, too. Because right now I literally have nothing else to offer.

I submit that life in the regular realm is lame. Regular is mundane mediocrity; the sloppy seconds with enough lackluster charm to woo a trance. C.S. Lewis wrote that we are like the little boy who would prefer to play in mud puddles over taking a vacation at the sea. We are far too easily pleased.

A vacation at the sea is a glorious exodus from the realm of the regular, muddied puddles and onto the shores of divine dependence.

Related writings (nothing I say hasn’t been said before):
Salieri and Studentdom
Good: revisited
Community